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Book 07 – Chapter 172
BORI CE: 07-172-001 संजय उवाच |
MN DUTT: 05-202-001 संजय उवाच तत् प्रभग्नं बलं दृष्ट्वा कुन्तीपुत्रो धनजयः |
M. N. Dutt: Sanjaya said Beholding the troops broken and routed Kunti's son Dhananjaya of illustrious soul, rallied them from a desire of slaying the son of Drona. |
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BORI CE: 07-172-002 ततस्ते सैनिका राजन्नैव तत्रावतस्थिरे |
MN DUTT: 05-202-002 ततस्ते सैनिका राजन् नैव तत्रावतस्थिरे |
M. N. Dutt: Rallied with effort by Arjuna and Govinda. O king, the troops stayed on the field of battle. |
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BORI CE: 07-172-003 एक एव तु बीभत्सुः सोमकावयवैः सह |
MN DUTT: 05-202-003 एक एव च बीभत्सुः सोमकावयवैः सह |
M. N. Dutt: Then Vibhatsu, supported by the Somakas, Matsyas, Andhas and Kouravas returned to the charge. |
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BORI CE: 07-172-004 ततो द्रुतमतिक्रम्य सिंहलाङ्गूलकेतनम् |
MN DUTT: 05-202-004 ततो द्रुतमतिक्रम्य सिंहलाङ्कलकेतनम् |
M. N. Dutt: Then the fierce bowman Savyasachin, rushing quickly upon Ashvatthaman having the lions tail as the device on his banner, spoke these words to the latter. |
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Corresponding verse not found in BORI CE |
MN DUTT: 05-202-005 या शक्तिर्यच विज्ञानं यद् वीर्य यच पौरुषम् |
M. N. Dutt: All your might, your energy, your knowledge, your manliness, you partiality for the sons of Dhritarashtra, you hostility against us. |
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BORI CE: 07-172-005 या शक्तिर्यच्च ते वीर्यं यज्ज्ञानं यच्च पौरुषम् BORI CE: 07-172-006 स एव द्रोणहन्ता ते दर्पं भेत्स्यति पार्षतः |
MN DUTT: 05-202-005 या शक्तिर्यच विज्ञानं यद् वीर्य यच पौरुषम् MN DUTT: 05-202-006 यच भूयोऽस्ति तेजस्ते तत् सर्वं मयि दर्शय MN DUTT: 05-202-007 कालानलसमप्रख्यं द्विषतामन्तकोपमम् |
M. N. Dutt: All your might, your energy, your knowledge, your manliness, you partiality for the sons of Dhritarashtra, you hostility against us. And all your fiercest prowess do you now display to me. Even that son of Prisata who has slain Drona, your sire, will also humiliate your pride. Encounter now the prince of the Panchalas, who is like the fire at the universal destruction or like the Destroyer of his foes, as also me accompanied by Kesava. Today in battle I shall humiliate the pride of your haughty self. |
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BORI CE: 07-172-007 धृतराष्ट्र उवाच |
MN DUTT: 05-202-008 धृतराष्ट्र उवाच आचार्यपुत्रो मानार्हो बलवांश्चापि संजय |
M. N. Dutt: Dhritarashtra said The son of the preceptor is, O Sanjaya, worthy of honour and possessed of prowess; he loved Dhananjaya and enjoys the love of that high-souled warrior. |
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BORI CE: 07-172-008 न भूतपूर्वं बीभत्सोर्वाक्यं परुषमीदृशम् |
MN DUTT: 05-202-009 न भूतपूर्वं बीभत्सोर्वाक्यं परुषमीदृशम् |
M. N. Dutt: Ere this Vibhatsu had never addressed such words to him; why then did the son of Kunti address his friend in that harsh language. |
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BORI CE: 07-172-009 संजय उवाच |
MN DUTT: 05-202-010 संजय उवाच युवराजे हते चैव वृद्धक्षत्रे च पौरवे |
M. N. Dutt: Sanjaya said Upon the slaughtering of the youthful Chedi prince, of Vrihatkshatra of Puru's race and O king, of Sudarshana the chief of the Malavas, who was accomplished in the use of all weapons and conversant with the rules of military science. |
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BORI CE: 07-172-010 धृष्टद्युम्ने सात्यकौ च भीमे चापि पराजिते |
MN DUTT: 05-202-011 धृष्टद्युम्ने सात्यकौ च भीमे चापि पराजिते |
M. N. Dutt: Upon the defeat of Dhristadyumna, Satyaki and Bhima and cut to the quick by those words of king Yudhishthira. |
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BORI CE: 07-172-011 अन्तर्भेदे च संजाते दुःखं संस्मृत्य च प्रभो |
MN DUTT: 05-202-012 अन्तर्भेदे च संजाते दुःखं संस्मृत्य च प्रभो |
M. N. Dutt: And agitated at heart and remembering all his former woes, O lord, Vibhatsu was possessed by an anger engendered of brief, the like of which had never possessed him before. |
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BORI CE: 07-172-012 तस्मादनर्हमश्लीलमप्रियं द्रौणिमुक्तवान् |
MN DUTT: 05-202-013 तस्मादनहमश्लीलमप्रियं द्रौणिमुक्तवान् |
M. N. Dutt: For this reason it was that like a mean fellow, he then addressed Ashvatthaman, the son of his preceptor and worthy of his respect in such a vale, cruel, disagreeable and undeserving language. |
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BORI CE: 07-172-013 एवमुक्तः श्वसन्क्रोधान्महेष्वासतमो नृप |
MN DUTT: 05-202-014 एवमुक्तः श्वसन क्रोधान्महेष्वासतमो नृप |
M. N. Dutt: Thus wrathfully addressed, o king, by Partha in that indecent and harsh language, that foremost of all best bowmen. |
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Corresponding verse not found in BORI CE |
MN DUTT: 05-202-015 द्रौणिश्चुकोप पार्थाय कृष्णाय च विशेषतः |
M. N. Dutt: Namely the son of Drona, became extremely angry with Dhananjaya and specially with Krishna. Then that highly puissant hero, staying carefully on his car ruiced his mouth with water. |
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BORI CE: 07-172-014 स तु यत्तो रथे स्थित्वा वार्युपस्पृश्य वीर्यवान् |
MN DUTT: 05-202-015 द्रौणिश्चुकोप पार्थाय कृष्णाय च विशेषतः MN DUTT: 05-202-016 देवैरपि सुदुर्धर्षमस्रमाग्नेयमाददे |
M. N. Dutt: Namely the son of Drona, became extremely angry with Dhananjaya and specially with Krishna. Then that highly puissant hero, staying carefully on his car ruiced his mouth with water. And then invoked into existence this Agneya weapon incapable of being resisted even by the gods. Aiming that weapon at this visible and hidden foes the preceptor's son. |
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BORI CE: 07-172-015 दृश्यादृश्यानरिगणानुद्दिश्याचार्यनन्दनः |
MN DUTT: 05-202-017 सोऽभिमन्व्य शरं दीप्तं विधूममिव पावकम् |
M. N. Dutt: That slayer of hostile heroes, filled with extreme raged, let go with due Mantras that shaft that looked resplendent like fire without a curl of smoke. |
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BORI CE: 07-172-016 ततस्तुमुलमाकाशे शरवर्षमजायत |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 05-202-018 ततस्तुमुलमाकाशे शरवर्षमजायत |
M. N. Dutt: Then from the welkin a thick shower of arrows began to fall and wrapt up in fiery flames those arrows then surrounded Pritha's son on all sides. |
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Corresponding verse not found in BORI CE |
MN DUTT: 05-202-019 उल्काश्च गगनात् पेतुर्दिशश्च न चकाशिरे |
M. N. Dutt: Meteors dropped down from the concave dome and the points of the compass did not any longer shine; and suddenly a dreadful gloom enveloped the army in its sober folds. |
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Corresponding verse not found in BORI CE |
MN DUTT: 05-202-020 रक्षांसि च पिशाचाश्च विनेदुरतिसङ्गताः |
M. N. Dutt: The Rakshasa and the Pisachas, joining together to utter fierced yells; inauspicious winds began to blow and the Sun ceased to shine and give heat. |
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BORI CE: 07-172-017 चुक्रुशुर्दानवाश्चापि दिक्षु सर्वासु भैरवम् |
MN DUTT: 05-202-021 वायसाश्चापि चाक्रन्दन् दिक्षु सर्वासु भैरवम् |
M. N. Dutt: Ravens fiercely croaked on all sides; on the sky clouds emitted roars of thunder and showered torrents of blood. |
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BORI CE: 07-172-018 पक्षिणः पशवो गावो मुनयश्चापि सुव्रताः |
MN DUTT: 05-202-022 पाणिः पशवो गावो विनेदुश्चापि सुव्रताः |
M. N. Dutt: Birds, breasts, kine, sages of illustrious vows and tranquil soul, could not then find any peace. |
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BORI CE: 07-172-019 भ्रान्तसर्वमहाभूतमावर्जितदिवाकरम् |
MN DUTT: 05-202-023 भ्रान्तसर्वमहाभूतमावर्तितदिवाकरम् |
M. N. Dutt: The very elements became perturbed and the Sun appeared to evolve in an opposite course. The triune world seemed as if afflicted in consequence of being under the influence of a corroding fever. |
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BORI CE: 07-172-020 शरतेजोऽभिसंतप्ता नागा भूमिशयास्तथा |
MN DUTT: 05-202-024 अस्रतेजोऽभिसंतप्ता नागा भूमिशयास्तथा |
M. N. Dutt: Afflicted with the energy of that weapon elephants and other creatures of the land fled with precipitation, breathing heavily and desirous of saving themselves from that fierce energy. |
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BORI CE: 07-172-021 जलजानि च सत्त्वानि दह्यमानानि भारत |
MN DUTT: 05-202-025 जलजानि च सत्त्वानि दह्यमानानि भारत |
M. N. Dutt: The watery expouses being heated, the acquatic creatures, scorched with the heat, O Bharata, could not find any ease. |
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BORI CE: 07-172-022 दिशः खं प्रदिशश्चैव भुवं च शरवृष्टयः |
MN DUTT: 05-202-026 दिग्भ्यः प्रदिग्भ्यः खाद् भूमेः सर्वतः शरवृष्ट्यः |
M. N. Dutt: Showers of shafts, swift-flying as Garuda or the wind itself, fell from all points of the compass, cardinal and subsidiary from the welkin and out of earth. |
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BORI CE: 07-172-023 तैः शरैर्द्रोणपुत्रस्य वज्रवेगसमाहितैः |
MN DUTT: 05-202-027 तैः शरैर्दोणपुत्रस्य वज्रवेगैः समाहताः |
M. N. Dutt: Wounded with those arrows of Drona's son, arrows endued with the energy of the thunder, his foes, scorched and consumed began to fall down like trees consumed by fire. |
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BORI CE: 07-172-024 दह्यमाना महानागाः पेतुरुर्व्यां समन्ततः |
MN DUTT: 05-202-028 दह्यमाना महानागाः पेतुरुआं समन्ततः |
M. N. Dutt: Dreadfully scorched mighty elephants fell on the ground uttering terrible roars resembling the rumble of clouds. |
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BORI CE: 07-172-025 अपरे प्रद्रुतास्तत्र दह्यमाना महागजाः |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 05-202-029 अपरे प्रद्रुता नागा भयत्रस्ता विशाम्पते |
M. N. Dutt: Other huge elephants scorched with the burning heat fled and careered in fear in battlefield as if in a forest set on fire. |
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BORI CE: 07-172-026 द्रुमाणां शिखराणीव दावदग्धानि मारिष |
MN DUTT: 05-202-030 दुमाणां शिखराणीव दावदग्धानि मारिष |
M. N. Dutt: O Sire, divisions of steeds and hosts of cars were seen there burnt like the tops of trees during a forest conflagration. |
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Corresponding verse not found in BORI CE |
MN DUTT: 05-202-031 अपतन्त रथौघाश्च तत्र तत्र सहस्रशः |
M. N. Dutt: Thousands and thousands of car divisions then fell on that field; and ( Bharata, the illustrious God of fire then consumed that army of the Pandavas. |
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BORI CE: 07-172-027 तत्सैन्यं भगवानग्निर्ददाह युधि भारत BORI CE: 07-172-028 दृष्ट्वा तु पाण्डवीं सेनां दह्यमानां महाहवे BORI CE: 07-172-029 ततस्तूर्यसहस्राणि नानालिङ्गानि भारत |
MN DUTT: 05-202-031 अपतन्त रथौघाश्च तत्र तत्र सहस्रशः MN DUTT: 05-202-032 युगान्ते सर्वभूतानि संवर्तक इवानलः MN DUTT: 05-202-033 प्रहृष्टास्तावका राजन् सिंहनादान् विनेदिरे MN DUTT: 05-202-034 तूर्णमाजजिरे हृष्टास्तावका जितकाशिनः |
M. N. Dutt: Thousands and thousands of car divisions then fell on that field; and ( Bharata, the illustrious God of fire then consumed that army of the Pandavas. Like the Samvartaka fire consuming all creatures at the end of a Yuga. Beholding the Pandava troops consumed in that terrible battle. Your warriors became filled with joy and they uttered loud and defiant war-cries. Then ) Bharata, thousands of drums of various sorts. Were quickly struck up by your troops when victory then appeared sure. The complete host of the Panavas and Sabyasachin himself O king. |
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BORI CE: 07-172-030 कृत्स्ना ह्यक्षौहिणी राजन्सव्यसाची च पाण्डवः |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 07-172-031 नैव नस्तादृशं राजन्दृष्टपूर्वं न च श्रुतम् BORI CE: 07-172-032 अर्जुनस्तु महाराज ब्राह्ममस्त्रमुदैरयत् BORI CE: 07-172-033 ततो मुहूर्तादिव तत्तमो व्युपशशाम ह BORI CE: 07-172-034 तत्राद्भुतमपश्याम कृत्स्नामक्षौहिणीं हताम् BORI CE: 07-172-035 ततो वीरौ महेष्वासौ विमुक्तौ केशवार्जुनौ |
MN DUTT: 05-202-035 तमसा संवृते लोके नादृश्यन्त महाहवे MN DUTT: 05-202-036 सर्वासप्रतिघातार्थं विहितं पद्मयोनिना MN DUTT: 05-202-037 प्रववौ चानिलः शीतो दिशश्च विमला बभुः MN DUTT: 05-202-038 अनभिज्ञेयरूपां च प्रदग्धामस्रतेजसा MN DUTT: 05-202-039 सहितौ प्रत्यदृश्येतां नभसीव तमोनुदौ |
M. N. Dutt: Could not be seen in that dreadful battle in consequence of the darkness that then enveloped the world; O king, we neither heard of, nor beheld the like of the that weapon that a a the revengeful son of Drona then invoked into existence. Thereupon, O mighty monarch, Arjuna invoked into existence the Brahma weapon. That had been created by lotus-born Brahma for baffling all weapons. Then in a moment only that darkness was dispelled. Cold breeze began to blow and the points of the compass became clear and bright. We then beheld wonderful sight, namely, Askshouhini of the Pandavas laid bow. Their forms could not be distinguished, so horribly were they scorched by the energy of Ashvatthaman's weapon. Then the two heroic bowmen, Kesava and Arjuna, freed from that darkness. Appeared like the two dispellers of darkness, the Sun and the Moon, rising in conjunction. The wielder of the Gandiva and Kesava were not at all wounded or injured. |
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BORI CE: 07-172-036 सपताकध्वजहयः सानुकर्षवरायुधः |
MN DUTT: 05-202-040 सपताकध्वजहयः सानुकर्षवरायुधः |
M. N. Dutt: Freed from that fie with their car, their banners and flags and steeds and excellent weapons, they the shone resplendent inspiring terrors at the heart of your troops. |
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BORI CE: 07-172-037 ततः किलकिलाशब्दः शङ्खभेरीरवैः सह |
MN DUTT: 05-202-041 ततः किलकिलाशब्दः शङ्खभेरीस्वनैः सह |
M. N. Dutt: Then from among the Pandava troops filled with delight, various confused sounds of life mingled with the sounds of drums and the blast of conchs. |
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BORI CE: 07-172-038 हताविति तयोरासीत्सेनयोरुभयोर्मतिः |
MN DUTT: 05-202-042 हताविति तयोरासीत् सेनयोरुभयोर्मतिः |
M. N. Dutt: Both the armies had thought Kesava and Arjuna to be destroyed. Beholding Kesava and Arjuna (freed from that fire of the weapon and that darkness) and seeing them quickly reappear. |
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BORI CE: 07-172-039 तावक्षतौ प्रमुदितौ दध्मतुर्वारिजोत्तमौ |
MN DUTT: 05-202-043 तावक्षतौ प्रमुदितौ दध्मतुर्वारिजोत्तमौ |
M. N. Dutt: Both uninjured and cheerful and blowing their excellent conches, the Pandava troops were filled with delight whilst those of yours were greatly pained. |
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BORI CE: 07-172-040 विमुक्तौ च महात्मानौ दृष्ट्वा द्रौणिः सुदुःखितः |
MN DUTT: 05-202-044 विमुक्तौ च महात्मानौ दृष्ट्वा द्रौणिः सुदुःखितः |
M. N. Dutt: Then Drona's son also beholding those illustrious warriors free and un-injured, became cheerless and O sire, for a moment only be thought. 'What is this?' |
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BORI CE: 07-172-041 चिन्तयित्वा तु राजेन्द्र ध्यानशोकपरायणः |
MN DUTT: 05-202-045 चिन्तयित्वा तु राजेन्द्र ध्यानशोकपरायणः |
M. N. Dutt: Thus reflecting, O king and over-whelmed with grief and anxious contemplation and sighing hot and heavily, he became cheerless in mind. |
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BORI CE: 07-172-042 ततो द्रौणिर्धनुर्न्यस्य रथात्प्रस्कन्द्य वेगितः |
MN DUTT: 05-202-046 ततो द्रौणिर्धनुस्त्यक्त्वा रथात् प्रस्कन्ध वेगितः |
M. N. Dutt: Then Drona's son throwing aside his bow and leaping down with agility from his car, fled from the field of battle-saying-"O Fie, 0 fie, everything is un-true. |
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BORI CE: 07-172-043 ततः स्निग्धाम्बुदाभासं वेदव्यासमकल्मषम् |
MN DUTT: 05-202-047 ततः स्निग्धाम्बुदाभासं वेदावासमकल्मषम् |
M. N. Dutt: Then as he was flying, he came across the sinless Vyasa, that compiler of the Vedas, that receptacle of Sarasvati, that habitation of the Vadas, who possess the hue of rain clouds. |
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BORI CE: 07-172-044 तं द्रौणिरग्रतो दृष्ट्वा स्थितं कुरुकुलोद्वह |
MN DUTT: 05-202-048 तं द्रौणिरग्रतो दृष्ट्वा स्थितं कुरुकुलोद्वह |
M. N. Dutt: O perpetuator of the Kuru race, then Drona's son beholding him stand before him, saluted and then in a voice choked in grief nor |
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BORI CE: 07-172-045 भो भो माया यदृच्छा वा न विद्मः किमिदं भवेत् |
MN DUTT: 05-202-049 भो भो माया यदृच्छा वा न विद्यः किमिदं भवेत् |
M. N. Dutt: O sire, O sire, is this an illusion or a caprice (on the part of the weapon)? I do not know what this may be? Why has this weapon been repulsed? What has been my fault in the method of its invocation? |
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BORI CE: 07-172-046 अधरोत्तरमेतद्वा लोकानां वा पराभवः |
MN DUTT: 05-202-050 अधरोत्तरमेतद् वा लोकानां वा पराभवः |
M. N. Dutt: Or is it something beyond the natural order of things or is it the defeat of the three worlds, inasmuch as the two Krishnas are still alive. Time indeed, is irresistible. |
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BORI CE: 07-172-047 नासुरामरगन्धर्वा न पिशाचा न राक्षसाः |
MN DUTT: 05-202-051 नासुरा न च गन्धर्वा न पिशाचा न राक्षसाः |
M. N. Dutt: Neither Asuras, nor Gandharvas, Pisachas, nor Rakshasa, nor Snakes, nor Jakshas, nor insects, nor men. |
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BORI CE: 07-172-048 उत्सहन्तेऽन्यथा कर्तुमेतदस्त्रं मयेरितम् |
MN DUTT: 05-202-052 उत्सहन्तेऽन्यथा कर्तुमेतदस्रं मयेरितम् |
M. N. Dutt: Dare baffle this weapon invoked by me. This weapon however has become pacified having slain only one Akshauhini of troops. |
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Corresponding verse not found in BORI CE |
MN DUTT: 05-202-053 सर्वघाति मया मुक्तमत्रं परमदारुणम् |
M. N. Dutt: I discharged this fierce weapon capable of slaying all things but why and how then did it not siay Kesava and Arjuna both possessed of attributes of the human kind. |
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BORI CE: 07-172-049 केनेमौ मर्त्यधर्माणौ नावधीत्केशवार्जुनौ |
MN DUTT: 05-202-053 सर्वघाति मया मुक्तमत्रं परमदारुणम् MN DUTT: 05-202-054 एतत् प्रब्रूहि भगवन् मया पृष्टो यथातथम् |
M. N. Dutt: I discharged this fierce weapon capable of slaying all things but why and how then did it not siay Kesava and Arjuna both possessed of attributes of the human kind. O you possessor of the six qualities the Bhagas, explain to me all this truly as I have questioned you on the matter. O great sage, I want to hear the truth about the subject. |
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BORI CE: 07-172-050 व्यास उवाच |
MN DUTT: 05-202-055 व्यास उवाच महान्तमेवमथ मां यं त्वं पृच्छसि विस्मयात् |
M. N. Dutt: Vyasa said What you have asked me from curiosity is a matter of great significance. I shall speak to you everything. Hear me attentively. |
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BORI CE: 07-172-051 योऽसौ नारायणो नाम पूर्वेषामपि पूर्वजः |
MN DUTT: 05-202-056 योऽसौ नारायणो नाम पूर्वेषामपि पूर्वजः |
M. N. Dutt: He that is called Narayana is the most ancient of the ancient; that creator of the worlds took his birth as the son of Dharma for accomplishing a certain mission. |
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BORI CE: 07-172-052 स तपस्तीव्रमातस्थे मैनाकं गिरिमास्थितः |
MN DUTT: 05-202-057 स तपस्तीव्रमातस्थे शिशिरं गिरिमास्थितः |
M. N. Dutt: On the Himalaya hills, he performed severe austerities; possessed of great energy and resembling the Sun or the fire, he stood there with his arms upraised. |
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BORI CE: 07-172-053 षष्टिं वर्षसहस्राणि तावन्त्येव शतानि च |
MN DUTT: 05-202-058 षष्टिं वर्षसहस्राणि तावन्त्येव शतानि च |
M. N. Dutt: Endowed with eyes like lotus petals he reduced his bodily strength, by the observance of austerities for six and sixty thousand years living all the while upon air only. |
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BORI CE: 07-172-054 अथापरं तपस्तप्त्वा द्विस्ततोऽन्यत्पुनर्महत् |
MN DUTT: 05-202-059 अथापरं तपस्तप्त्वा द्विस्ततोऽन्यत् पुनर्महत् |
M. N. Dutt: Again undergoing severe austerities of another kind for twice that period, he filled the space intervening between heaven and earth with his energy. |
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BORI CE: 07-172-055 स तेन तपसा तात ब्रह्मभूतो यदाभवत् BORI CE: 07-172-056 ददर्श भृशदुर्दर्शं सर्वदेवैरपीश्वरम् |
MN DUTT: 05-202-060 स तेन तपसा तात ब्रह्मभूतो यदाभवत् |
M. N. Dutt: When in virtue of those austerities, O son, he became equal to Brahma: he then obtained a sight of that master, origin and Protector, of the universe, the Lord of all the gods, the paramount Deity, who is highly difficult of being looked at; who is smaller then the smallest and larger than the largest; |
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BORI CE: 07-172-057 रुद्रमीशानमृषभं चेकितानमजं परम् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 05-202-061 रुद्रमीशानवृषभं हरं शम्भुं कपर्दिनम् |
M. N. Dutt: Who is denominated the Rudra, who is the Lord of all the superior ones, who is called Hara and Shambhu; who wears matted looks on his head; who imparts vital energy to the all beings, who is the primordial cause of all the mobile and immobile things. |
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BORI CE: 07-172-058 दुर्वारणं दुर्दृशं तिग्ममन्युं; महात्मानं सर्वहरं प्रचेतसम् |
MN DUTT: 05-202-062 दुर्वारणं दुर्दशं तिग्ममन्यु महात्मानं सर्वहरं प्रचेतसम् |
M. N. Dutt: Who is incapable of being resisted and of dreadful aspect, who possesses fierce anger and magnanimous soul, who is the all-destroyer and of generous heart, who bears the celestial bow and a pair of quivers, who is covered in a golden coat of mail and whose energy. |
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BORI CE: 07-172-059 पिनाकिनं वज्रिणं दीप्तशूलं; परश्वधिं गदिनं स्वायतासिम् |
MN DUTT: 05-202-063 पिनाकिनं वज्रिणं दीप्तशूलं परश्वधि गदिनं चायतासिम् |
M. N. Dutt: Who wields the Pinaka, who is armed with the thunderbolt, the blazing trident, the battle axe, mace and a large sword. Whose eye-brows are fair, whose locks are matted, who wields the heavy bludgeon, who bears the moon on his forehead, who is clad in tiger-skin and who is armed with the heavy short club. |
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BORI CE: 07-172-060 शुभाङ्गदं नागयज्ञोपवीतिं; विश्वैर्गणैः शोभितं भूतसंघैः |
MN DUTT: 05-202-064 शुभाङ्गदं नागयज्ञोपवीतं विश्वैगणैः शोभितं भूतसंधैः |
M. N. Dutt: Who is furnished with beautiful Angadas, who has got snakes round his neck in the shape of the sacred thread, who is surrounded by various creatures and numerous ghosts of the universe, who is the One, who is the receptacle of ascetic rites and who is greatly admired by persons of venerable age. |
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BORI CE: 07-172-061 जलं दिवं खं क्षितिं चन्द्रसूर्यौ; तथा वाय्वग्नी प्रतिमानं जगच्च |
MN DUTT: 05-202-065 जलं दिशं खं क्षितिं चन्द्रसूर्यो तथा वाय्वग्नी प्रमिमाणं जगच |
M. N. Dutt: Who is water, heaven, sky, earth, sun, moon, wind and fire and who is the measure of the duration of the universe. Beings of evil mode of life can never obtain a sight of that unborn one, that slayer of ali contemners of Brahmanas, that origin of immorality. |
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BORI CE: 07-172-062 यं पश्यन्ति ब्राह्मणाः साधुवृत्ताः; क्षीणे पापे मनसा ये विशोकाः BORI CE: 07-172-063 अक्षमालापरिक्षिप्तं ज्योतिषां परमं निधिम् |
MN DUTT: 05-202-066 यं पश्यन्ति ब्राह्मणाः साधुवृत्ताः क्षीणे पापे मनसा वीतशोकाः |
M. N. Dutt: Only Brahmanas of pious mode of life, when purged of their sins and liberated from the influence of grief's obtain a sight of him, in their mind. Through the merits of his severe ascetic austerities Narayana beheld that undeteriorating, that most venerable one, that Being having the universe for his form. Beholding that best receptacle of all kinds of splendour, that divinity with a garland of Akshasas round his neck, Vasudeva with gratified soul became filled with delight, which he tried to express by his words, heart and understanding and body. Then Narayana worshipped that divine Lord, that primordial cause of the universe. |
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BORI CE: 07-172-064 वरदं पृथुचार्वङ्ग्या पार्वत्या सहितं प्रभुम् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 05-202-067 वरदं पृथुचावड्या पार्वत्या सहितं प्रभुम् |
M. N. Dutt: That giver of boons, that lord of illustrious soul engaged in sporting with the beautifullimbed Parvati and surrounded by hosts of ghost. |
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BORI CE: 07-172-065 अभिवाद्याथ रुद्राय सद्योऽन्धकनिपातिने |
MN DUTT: 05-202-068 अजमीशानमव्यक्तं कारणात्मानमच्युतम् |
M. N. Dutt: That unborn one and paramount. lord, that unmanifest one, that essence of all causes and that undeteriorating one ; then Narayana of eyes like lotus petals, having saluted Rudra, that 'slayer of Andhaka, reverentially began to praise that god of three-eyes. from you. |
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BORI CE: 07-172-066 त्वत्संभूता भूतकृतो वरेण्य; गोप्तारोऽद्य भुवनं पूर्वदेवाः |
MN DUTT: 05-202-069 श्रीनारायण उवाच त्वत्सम्भूता भूतकृतो वरेण्य गोप्तारोऽस्य भुवनस्यादिदेव |
M. N. Dutt: Narayana said O most adorable one, O first of all the gods, the creators (the Prajapatis) who are protectors of the world and who having entered the earth, your first creation-had, O lord, protected it before, having all sprung |
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BORI CE: 07-172-067 सुरासुरान्नागरक्षःपिशाचा;न्नरान्सुपर्णानथ गन्धर्वयक्षान् |
MN DUTT: 05-202-070 सुरासुरान् नागरक्षः पिशाचान् नरान् सुपर्णानथ गन्धर्वयक्षान् |
M. N. Dutt: The celestials, the Asuras, the Nagas, the Rakshasas, the Pisachas, human beings, birds, the Gandharvas, Yakshas and all other creatures, with the whole of this universe, we know have all originated from you. |
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BORI CE: 07-172-068 रूपं ज्योतिः शब्द आकाशवायुः; स्पर्शः स्वाद्यं सलिलं गन्ध उर्वी |
MN DUTT: 05-202-071 रूपं ज्योतिः शब्द आकाशवायुः स्पर्शः स्वाद्यं सलिलं गन्ध उर्वी |
M. N. Dutt: All acts done for gratifying Indra, Yama, Varuna, Kubera, the Pitris and Tashtri and the Moon, all are done to propitiate you. Form and light, sound and the etherial space, wind and touch, taste and water, scent and earth. |
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BORI CE: 07-172-069 अद्भ्यः स्तोका यान्ति यथा पृथक्त्वं; ताभिश्चैक्यं संक्षये यान्ति भूयः |
MN DUTT: 05-202-072 अद्भ्यः स्तोका यान्ति यथा पृथक्त्वं ताभिश्चैक्यं संक्षये यान्ति भूयः |
M. N. Dutt: Time, Brahma and the Vedas and the Brahmanas and all the mobile and immobile creatures have all sprung from you. Vapours rising up from expanses of water are turned into rain drops and which falling upon the earth, are separated from one another. When the hour of the universal dissolution comes, those separated individual drops once more : unite together and make the earth one vast sheet of water. |
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BORI CE: 07-172-070 दिव्यावृतौ मानसौ द्वौ सुपर्णा;ववाक्शाखः पिप्पलः सप्त गोपाः |
MN DUTT: 05-202-073 दिव्यामृतौ मानसौ द्वौ सुपर्णी वाचा शाखाः पिप्पलाः सप्त गोपाः |
M. N. Dutt: He who is conversant with the nature of things, thus observing the origin and destruction of all things from you, comprehends your unity and oneness. Two birds (Isvara and Jiva), four Ashvathas with their branches (the Vedas and the auxiliaries), the seven guardians (the five elements and the heart and the understanding). |
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Corresponding verse not found in BORI CE |
MN DUTT: 05-202-074 भूतं भव्यं भविता चाप्यधृष्यं त्वत्सम्भूता भुवनानीह विश्वा |
M. N. Dutt: And the then others (the ten senses) that constitute the city, the body) have all been created by you; but you are separate from and independent of them all; the past, the present and the future, beyond the sway of any body, have all originated from you, as also the seven worlds and this universe. |
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BORI CE: 07-172-071 भक्तं च मां भजमानं भजस्व; मा रीरिषो मामहिताहितेन BORI CE: 07-172-072 अस्तौषं त्वां तव संमानमिच्छ;न्विचिन्वन्वै सवृषं देववर्य |
MN DUTT: 05-202-074 भूतं भव्यं भविता चाप्यधृष्यं त्वत्सम्भूता भुवनानीह विश्वा MN DUTT: 05-202-075 आत्मानं त्वामात्मनोऽनन्यबोधं विद्वानेवं गच्छति ब्रह्म शुक्रम् |
M. N. Dutt: And the then others (the ten senses) that constitute the city, the body) have all been created by you; but you are separate from and independent of them all; the past, the present and the future, beyond the sway of any body, have all originated from you, as also the seven worlds and this universe. Out of a desire for paying homage O you, I am euiogising you, with a view to ascertain your real nature, O you that are beyond the comprehension of all gods. Worshipped by me, accord me the boons I desire to have, although they may be difficult of being acquired. Do not allow your illusion to shade you from me. |
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BORI CE: 07-172-073 तस्मै वरानचिन्त्यात्मा नीलकण्ठः पिनाकधृक् |
MN DUTT: 05-202-076 व्यास उवाच तस्मै वरानचिन्त्यात्मा नीलकण्ठः पिनाकधृत् |
M. N. Dutt: Vyasa said Then that god of inconceivable soul, possessed of blue throat and the wielder of the Pinaka bow, that divinity always eulogised by the sages, accorded boons to Vasudeya, who deserved then all. |
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BORI CE: 07-172-074 नीलकण्ठ उवाच |
MN DUTT: 05-202-077 श्रीभगवानुवाच मत्प्रसादान्मनुष्येषु देवगन्धर्वयोनिषु |
M. N. Dutt: The auspicious Lord said O Narayana, through my grace, among human beings, among the celestials and the Gandharavas, you shall be one whose soul and strength will be immeasurable. |
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BORI CE: 07-172-075 न च त्वा प्रसहिष्यन्ति देवासुरमहोरगाः |
MN DUTT: 05-202-078 न च त्वां प्रसहिष्यन्ति देवासुरमहोरगाः |
M. N. Dutt: The celestials, the Asuras and the mighty serpents the Pisachas, the Gandharvas, men and Rakshasas, none among these will be able to withstand you (in battle). |
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BORI CE: 07-172-076 न सुपर्णास्तथा नागा न च विश्वे वियोनिजाः |
MN DUTT: 05-202-079 न सुपर्णास्तथा नागा न च विश्वे वियोनिजाः |
M. N. Dutt: Neither Suparna, nor any Naga, nor any other creature born in the universe, nor even any of the gods shall be able to vanquish you in battle. |
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BORI CE: 07-172-077 न शस्त्रेण न वज्रेण नाग्निना न च वायुना |
MN DUTT: 05-202-080 न शस्त्रेण न वज्रेण नाग्निना न च वायुना |
M. N. Dutt: By weapons or thunder-bolt or fire or wind or with any object that is wet or dry or with any mobile and or immobile things. |
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BORI CE: 07-172-078 कश्चित्तव रुजं कर्ता मत्प्रसादात्कथंचन |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 07-172-079 व्यास उवाच |
MN DUTT: 05-202-081 एवमेते वरा लब्धाः पुरस्ताद् विद्धि शौरिणा |
M. N. Dutt: None will be able to cause you pain, in consequence of my grace. You will be superior in battle even to me, if perchance you ever fight with me. |
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BORI CE: 07-172-080 तस्यैव तपसा जातं नरं नाम महामुनिम् |
MN DUTT: 05-202-082 तस्यैव तपसा जातं नरं नाम महामुनिम् |
M. N. Dutt: From the ascetic observances of the great Narayana, a mighty sage, called by the name of Nara was born. This latter is equal to the god Narayana himself. Know that Nara to be Arjuna. |
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BORI CE: 07-172-081 तावेतौ पूर्वदेवानां परमोपचितावृषी |
MN DUTT: 05-202-083 तावेतौ पूर्वदेवानां परमोपचितावृषी |
M. N. Dutt: These two sages, said to be older than the older gods, take their births in every Yuga for carrying on the easy rule of the universe. |
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BORI CE: 07-172-082 तथैव कर्मणः कृत्स्नं महतस्तपसोऽपि च |
MN DUTT: 05-202-084 तथैव कर्मणा कृत्स्नं महतस्तपसोऽपि च |
M. N. Dutt: You endued in energy and wrath also, O you of generous heart, have sprung from a portion of Rudra, through the merits of all your pious deeds and as a consequence of high ascetic austerities. |
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BORI CE: 07-172-083 स भवान्देववत्प्राज्ञो ज्ञात्वा भवमयं जगत् |
MN DUTT: 05-202-085 स भवान् देववत् प्राज्ञो ज्ञात्वा भवमयं जगत् |
M. N. Dutt: Being embodied, your intelligent self considered the world to be pervaded by Mahadeva; and then for propitiating that god you emaciated your body by the observance of hard vows. |
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BORI CE: 07-172-084 शुभमौर्वं नवं कृत्वा महापुरुषविग्रहम् |
MN DUTT: 05-202-086 शुभ्रमत्र भवान् कृत्वा महापुरुषविग्रहम् |
M. N. Dutt: Creating a white image of that foremost of male beings, O Bestower of honor, you adored him with homage, offerings and reiterating prayers. |
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BORI CE: 07-172-085 स तथा पूज्यमानस्ते पूर्वदेवोऽप्यतूतुषत् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 07-172-086 जन्मकर्मतपोयोगास्तयोस्तव च पुष्कलाः |
MN DUTT: 05-202-087 जन्मकर्ततपोयोगास्तयोस्तव च पुष्कलाः |
M. N. Dutt: Thus adored by you, the god became gratified on you in your previous life; and he then accorded to you, O learned one, excellent boons that you cherished in your heart. |
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BORI CE: 07-172-087 सर्वरूपं भवं ज्ञात्वा लिङ्गे योऽर्चयति प्रभुम् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 07-172-088 एवं देवा यजन्तो हि सिद्धाश्च परमर्षयः |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 05-202-088 आत्मयोगाश्च तस्मिन् वै शास्त्रयोगाश्च शाश्वताः |
M. N. Dutt: In him are eternally present Atma Yuga and the undeteriorating Sashtra Yoga. The celestials, the Sidhas and the foremost sages all adore him. |
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BORI CE: 07-172-089 स एष रुद्रभक्तश्च केशवो रुद्रसंभवः |
MN DUTT: 05-202-089 प्रार्थयन्ते परं लोके स्थाणुमेकं स सर्वकृत् |
M. N. Dutt: With a view to obtain that highest object in the world viz., Sthanu or Mahadeva; He is the creator of all. The eternal Krishna ought to be adored in all sacrifices. |
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BORI CE: 07-172-090 सर्वभूतभवं ज्ञात्वा लिङ्गेऽर्चयति यः प्रभुम् |
MN DUTT: 05-202-090 सर्वभूतभवं ज्ञात्वा लिङ्गमर्चति यः प्रभोः |
M. N. Dutt: Knowing the Phallic from of Siva to be the origin of all forms, the lord Kesava adores him. The god having the bull for him emblem entertains great respect for Kesava. |
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BORI CE: 07-172-091 संजय उवाच |
MN DUTT: 05-202-091 संजय उवाच तस्य तद् वचनं श्रुत्वा द्रोणपुत्रो महारथः |
M. N. Dutt: Sanjaya said Hearing those words of his, that mighty carwarrior viz., the son of Drona, saluted Rudra and conceived a great regard for Kesava. |
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BORI CE: 07-172-092 हृष्टलोमा च वश्यात्मा नमस्कृत्य महर्षये |
MN DUTT: 05-202-092 हृष्टरोमा च वश्यात्मा सोऽभिवाद्य महर्षये |
M. N. Dutt: That one of controlled soul bowed also to that mighty sage (Krishna) and had the downs of his body erect. Then looking at his own divisions he withdrew them from the field of battle. |
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BORI CE: 07-172-093 ततः प्रत्यवहारोऽभूत्पाण्डवानां विशां पते |
MN DUTT: 05-202-093 ततः प्रत्यवहारोऽभूत् पाण्डवानां विशाम्पते |
M. N. Dutt: Thereupon, O ruler of men, the Pandava and the Kaurava troops were both withdrawn, the latter highly defeated in consequence of the overthrow of Drona. |
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BORI CE: 07-172-094 युद्धं कृत्वा दिनान्पञ्च द्रोणो हत्वा वरूथिनीम् |
MN DUTT: 05-202-094 युद्धं कृत्वा दिनान् पञ्च द्रोणो हत्वा वरूथिनीम् |
M. N. Dutt: Fighting only for the days and spreading carnage among the Pandava troops, o king, that Brahmana Drona, conversant with the contents of all the Vedas, attained to the posthumous region of the Brahmanas. |
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