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Book 12 – Chapter 013
BORI CE: 12-013-001 सहदेव उवाच |
MN DUTT: 07-013-001 सहदेव उवाच न बाह्यं द्रव्यमुत्सृज्य सिद्धिर्भवति भारत |
M. N. Dutt: Sahadeva said By renouncing all external objects only, O Bharata, one does not obtain success. Even in the casting off of mental attachments, the attainment of, success is doubtful. |
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BORI CE: 12-013-002 बाह्यद्रव्यविमुक्तस्य शारीरेषु च गृध्यतः |
MN DUTT: 07-013-002 बाह्यद्रव्यविमुक्तस्य शारीरेष्वनुगृध्यतः |
M. N. Dutt: May our enemies have that religious merit and that happiness which fall to the share of him, who has relinquished external objects, but whose mind still internally covets them. |
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BORI CE: 12-013-003 शारीरं द्रव्यमुत्सृज्य पृथिवीमनुशासतः |
MN DUTT: 07-013-003 शारीरं द्रव्यमुत्सृज्य पृथिवीमनुशासतः |
M. N. Dutt: On the other hand, inay our friends enjoy that religious merit and happiness which fall 1O cause him, who governs the Earth, having shaken off all internal attachments. |
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BORI CE: 12-013-004 द्व्यक्षरस्तु भवेन्मृत्युस्त्र्यक्षरं ब्रह्म शाश्वतम् |
MN DUTT: 07-013-004 व्यक्षरस्तु भवेन्मृत्युस्त्र्यक्षरं ब्रह्म शाश्वतम् |
M. N. Dutt: The word mama (mine), consisting of two letters, is veritable Death; while the opposite word na-mama (not mine) consisting of three letters, is eternal Brahma. |
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BORI CE: 12-013-005 ब्रह्ममृत्यू च तौ राजन्नात्मन्येव समाश्रितौ |
MN DUTT: 07-013-005 ब्रह्ममृत्यू ततो राजन्नात्मन्येव समाश्रितौ |
M. N. Dutt: O king, entering invisibly into every soul, Brahma and Death, forsooth, all creatures to act. |
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BORI CE: 12-013-006 अविनाशोऽस्य सत्त्वस्य नियतो यदि भारत |
MN DUTT: 07-013-006 अविनाशोऽस्य सत्त्वस्य नियतो यदि भारत |
M. N. Dutt: If this being, O Bharata, which is called soul, is not subject to destruction, then by destroying the bodies of creatures one cannot be guilty of murder. |
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BORI CE: 12-013-007 अथापि च सहोत्पत्तिः सत्त्वस्य प्रलयस्तथा |
MN DUTT: 07-013-007 अथापि च सहोत्पत्तिः सत्त्वस्य प्रलयस्तथा |
M. N. Dutt: If, on the other hand, the soul and the body are born or killed together, so that when the body is destroyed the soul also is destroyed, ten the religious rites and acts would be useless. |
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BORI CE: 12-013-008 तस्मादेकान्तमुत्सृज्य पूर्वैः पूर्वतरैश्च यः |
MN DUTT: 07-013-008 तस्मादेकान्तमुत्सृज्य पूर्वैः पूर्वतरैश्च यः |
M. N. Dutt: Therefore, driving away all misgivings regarding the immortality of the soul, the intelligent nian should adopt the path of the righteous of old and older times. |
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BORI CE: 12-013-009 लब्ध्वापि पृथिवीं कृत्स्नां सहस्थावरजङ्गमाम् |
MN DUTT: 07-013-009 लध्वापि पृथिवीं कृत्स्नां सहस्थावरजङ्गमाम् |
M. N. Dutt: The life of that king is certainly useless who having acquired the entire Earth with her mobile and immobile creatures, does not enjoy her. |
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BORI CE: 12-013-010 अथ वा वसतो राजन्वने वन्येन जीवतः |
MN DUTT: 07-013-010 राजन् वने वन्येन जीवतः |
M. N. Dutt: Regarding the man again who dwells in the forest upon wild fruits and roots, but whose attachment to earthly objects has not ceased, such a one, O king, lives within the jaws of Death. |
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BORI CE: 12-013-011 बाह्याभ्यन्तरभूतानां स्वभावं पश्य भारत |
MN DUTT: 07-013-011 बाह्यान्तरं च भूतानां स्वभावं पश्य भारत |
M. N. Dutt: Know, O Bharata, the hearts and the bodies of all creatures to be but manifestations of your own. They who regard all creatures as their own selves escape from the great fear of Death. |
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BORI CE: 12-013-012 भवान्पिता भवान्माता भवान्भ्राता भवान्गुरुः |
MN DUTT: 07-013-012 भवान् पिता भवान् माता भवान् भ्राता भवान् गुरुः |
M. N. Dutt: You are my father, you are my protector, you are my brother, and you my senior and preceptor. You should, therefore, forgive these incoherent utterances in sorrow of a woestricken person. |
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BORI CE: 12-013-013 तथ्यं वा यदि वातथ्यं यन्मयैतत्प्रभाषितम् |
MN DUTT: 07-013-013 तथ्यं वा यदि वातथ्यं यन्मयैतत् प्रभाषितम् |
M. N. Dutt: True or false, what I have said, O king, has been said from a due respect for you, O best of Bharatas! |
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