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Book 12 – Chapter 153
BORI CE: 12-153-001 युधिष्ठिर उवाच |
MN DUTT: 07-159-001 युधिष्ठिर उवाच अनर्थानामधिष्ठानमुक्तो लोभः पितामह |
M. N. Dutt: Yudhishthira said You have said, O grandfather, that the root of all evils is covetousness. I wish, O sire, to licar fully of ignorance. |
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BORI CE: 12-153-002 भीष्म उवाच |
MN DUTT: 07-159-002 भीष्म उवाच करोति पापं योऽज्ञानानात्मनो वेत्ति च क्षयम् |
M. N. Dutt: Bhishma said The person who commits sin out of ignorance, who does not know that his end is near, and who always hates persons of good conduct, soon incurs infamy in the world. |
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BORI CE: 12-153-003 अज्ञानान्निरयं याति तथाज्ञानेन दुर्गतिम् |
MN DUTT: 07-159-003 अज्ञानान्निरयं याति तथाज्ञानेन दुर्गतिम् |
M. N. Dutt: In consequence of ignorance one goes to hell. Ignorance one suffers miseries and incurs great danger. |
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BORI CE: 12-153-004 युधिष्ठिर उवाच |
MN DUTT: 07-159-004 युधिष्ठिर उवाच अज्ञानस्य प्रवृत्तिं च स्थानं वृद्धिक्षयोदयौ |
M. N. Dutt: Yudhishthira said I wish, O king, to hear fully the origin, the place, the growth, the decay, the rise, the root, the attribute, the course, the time, the cause, and the result of ignorance. The misery that is felt here is the outcome of ignorance. |
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BORI CE: 12-153-005 श्रोतुमिच्छामि तत्त्वेन यथावदिह पार्थिव |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 12-153-006 भीष्म उवाच BORI CE: 12-153-007 इच्छा द्वेषस्तथा तापः परवृद्ध्युपतापिता |
MN DUTT: 07-159-005 रागो द्वेषस्तथा मोहो हर्षः शोकोऽभिमानिता |
M. N. Dutt: Bhishma said Attachment, hate, loss of judgement, joy, sorrow, vanity, lust, anger, pride, procrastination, idleness, desire, aversion, jealousy, envy, and all other sinful habits pass by the common name of ignorance. |
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BORI CE: 12-153-008 एतया या प्रवृत्तिश्च वृद्ध्यादीन्यांश्च पृच्छसि |
MN DUTT: 07-159-006 एतस्य वा प्रवृत्तेश्च वृद्ध्यादीन्यांश्च पृच्छसि |
M. N. Dutt: Hear fully now, O king, about its nature, growth and other characteristics after which you enquire. |
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BORI CE: 12-153-009 उभावेतौ समफलौ समदोषौ च भारत |
MN DUTT: 07-159-007 उभावेतौ समफलौ समदोषौ च भारत |
M. N. Dutt: These two, viz., ignorance and covetousness, know, O king, are the same. Both produce the same fruits and same faults, O Bharata. |
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BORI CE: 12-153-010 लोभप्रभवमज्ञानं वृद्धं भूयः प्रवर्धते |
MN DUTT: 07-159-008 लोभप्रभवमज्ञानं वृद्धं भूयः प्रवर्धते |
M. N. Dutt: Ignorance originates from covetousness. Ignorance grows along with coveteousness. Ignorance exists simultaneously with covetousness. Ignorance decreases with covetousness. It rises with the rise of covetousness. Manifold again is its course. |
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BORI CE: 12-153-011 मूलं लोभस्य महतः कालात्मगतिरेव च BORI CE: 12-153-012 तस्याज्ञानात्तु लोभो हि लोभादज्ञानमेव च |
MN DUTT: 07-159-009 मूलं लोभस्य मोहो वै कालात्मगतिरेव च |
M. N. Dutt: The root of covetousness is loss of judgement. Loss of judgement, again, is its inseparable quality. Eternity is ignorance's course. The time when ignorance occurs is when the objects of covetousness are not gained. |
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BORI CE: 12-153-013 जनको युवनाश्वश्च वृषादर्भिः प्रसेनजित् |
MN DUTT: 07-159-010 जनको युवनाश्वच वृषादर्भिः प्रसेनजित् |
M. N. Dutt: From ignorance proceeds covetousness, and from the latter proceeds ignorance. Covetousness produces all faults. For these reasons every one should avoid covetousness. Janaka, Yuvanashva, Vrishadarbhi, Prasenajit, and other kings acquired heaven for their having conquered covetousness. |
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BORI CE: 12-153-014 प्रत्यक्षं तु कुरुश्रेष्ठ त्यज लोभमिहात्मना |
MN DUTT: 07-159-011 प्रत्यक्षं तु कुरुश्रेष्ठ त्यज लोभमिहात्मना |
M. N. Dutt: Do you before all persons, avoid covetousness by a strong determination, O Kuru chief. Avoiding covetousness you will acquire happiness both here and in the next world. |
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