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Book 12 – Chapter 246
BORI CE: 12-246-001 व्यास उवाच |
MN DUTT: 08-081-001 व्यास उवाच हृदि कामद्रुमश्चित्रो मोहसंचयसम्भवः |
M. N. Dutt: Vyasa said There is a wonderful tree in the heart of man, called Desire. It is born of the seed called Error. Anger and Pride from its large trunk. The desire for work is the hollow ground around its foot. |
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BORI CE: 12-246-002 तस्य चाज्ञानमाधारः प्रमादः परिषेचनम् |
MN DUTT: 08-081-002 तस्य चाज्ञानमाधारः प्रमादः परिषेचनम् |
M. N. Dutt: Ignorance is the root of that tree, and carelessness is the water which nourishes it. Envy forms its leaves. The evil acts of pristine lives supply it with vigour. |
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BORI CE: 12-246-003 संमोहचिन्ताविटपः शोकशाखो भयंकरः |
MN DUTT: 08-081-003 सम्मोहचिन्ताविटपः शोकशाखो भयाङ्कुर |
M. N. Dutt: Loss of judgement and anxiety are its twigs; grief forms its huge branches; and fear it is sprout. Thirst which seems agreeable, forms the creepers which twine round it on all sides. |
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BORI CE: 12-246-004 उपासते महावृक्षं सुलुब्धास्तं फलेप्सवः |
MN DUTT: 08-081-004 उपासते महावृक्षं सुलुब्धास्तत्फलेप्सवः |
M. N. Dutt: Avaricious men, fettered in chains of iron, sitting around that fruit-producing tree, worship it, in expectation of its fruit. |
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BORI CE: 12-246-005 यस्तान्पाशान्वशे कृत्वा तं वृक्षमपकर्षति |
MN DUTT: 08-081-005 यस्तान् पाशान् वशे कृत्वा तं वक्षमपकर्षति |
M. N. Dutt: He who, subduing those chains, cuts down that tree and seeks to renounce both sorrow and joy, succeeds in attaining to the end of both. |
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BORI CE: 12-246-006 संरोहत्यकृतप्रज्ञः संतापेन हि पादपम् |
MN DUTT: 08-081-006 संरोहत्यकृतप्रज्ञः सदा येन हि पादपम् |
M. N. Dutt: That foolish wight who nourishes this tree by enjoying the objects of the senses is destroyed by those very objects like a poisonous pill destroying the patient to whom it is given. |
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BORI CE: 12-246-007 तस्यानुशयमूलस्य मूलमुद्ध्रियते बलात् |
MN DUTT: 08-081-007 तस्यानुगतमूलस्य मूलमुध्रियते बलात् |
M. N. Dutt: However, by the help of Yoga, a clever man forcibly cuts off with the sword of concentration, the far-reaching root of this tree. |
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BORI CE: 12-246-008 एवं यो वेद कामस्य केवलं परिकर्षणम् |
MN DUTT: 08-081-008 एवं यो वेद कामस्य केवलस्य निवर्तनम् |
M. N. Dutt: One who understands that the end of all acts performed from the desire of fruit is rebirth or chains that bind, succeeds in getting over all sorrow. |
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BORI CE: 12-246-009 शरीरं पुरमित्याहुः स्वामिनी बुद्धिरिष्यते |
MN DUTT: 08-081-009 शरीरं पुरमित्याहुः स्वामिनी बुद्धिरिष्यते |
M. N. Dutt: The body is compared to a city. The understanding is its mistress. The mind living within the body is the minister of that mistress whose chief duty is to decide. |
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BORI CE: 12-246-010 इन्द्रियाणि जनाः पौरास्तदर्थं तु परा कृतिः |
MN DUTT: 08-081-010 इन्द्रियाणि मन:पौरास्तदर्थं तु पराकृतिः |
M. N. Dutt: The senses are the citizens who are employed by the mind. For maintaining those citizens the mind shows a strong inclination for various sorts of acts. Two great faults are seen in those acts, namely, Darkness and ignorance. |
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BORI CE: 12-246-011 यदर्थमुपजीवन्ति पौराः सहपुरेश्वराः |
MN DUTT: 08-081-011 तदर्थमुपजीवन्ति पौराः सह पुरेश्वरैः |
M. N. Dutt: Upon the fruits of those acts depend those citizens along with the chiefs of the city. The two faults live upon the fruits of those acts which are done by forbidden means. |
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BORI CE: 12-246-012 तत्र बुद्धिर्हि दुर्धर्षा मनः साधर्म्यमुच्यते |
MN DUTT: 08-081-012 तत्र बुद्धिर्हि दुर्धर्षा मनः सामान्यमश्नुते |
M. N. Dutt: Such being the case, the understanding, which of itself is unconquerable, goes down to a state of equality with the mind. Then again the senses, moved by the stained mind, lose their own firmness. |
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BORI CE: 12-246-013 यदर्थं बुद्धिरध्यास्ते न सोऽर्थः परिषीदति |
MN DUTT: 08-081-013 तदर्थं बुद्धिरध्यास्ते सोऽनर्थः परिषीदति |
M. N. Dutt: Those objects again to acquire which the understanding tries, tries, produce grief and ultimately meet with destruction. Those objects, after destruction, are remembered by the mind, and accordingly they afflict the mind even after they are lost. |
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BORI CE: 12-246-014 पृथग्भूतं यदा बुद्ध्या मनो भवति केवलम् |
MN DUTT: 08-081-014 पृथग्भूतं मनो बुद्धया मनो भवति केवलम् |
M. N. Dutt: The understanding is also afflicted, for the mind is said to be different from the understanding only when the mind is viewed regarding its chief function of getting impressions about whose certainty it is no judge. In sooth, however, the mind is identical with the understanding. The quality of Darkness which is in the understanding then overwhelms the Soul itself that lies over that understanding sullied by Darkness like an image upon a mirror. |
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BORI CE: 12-246-015 तन्मनः कुरुते सख्यं रजसा सह संगतम् |
MN DUTT: 08-081-015 तन्मनः कुरुते सख्यं रजसा सह सङ्गतम् |
M. N. Dutt: It is the mind that first becomes united with darkness. Having united itself, it attacks the soul, the understanding, and the senses, and surrenders them to Rajas." |
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