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Book 01 – Chapter 036
BORI CE: 01-036-001 शौनक उवाच BORI CE: 01-036-002 किं कारणं जरत्कारोर्नामैतत्प्रथितं भुवि |
MN DUTT: 01-040-001 शौनक उवाच जरत्कारुरिति ख्यातो यस्त्वया सूतनन्दन |
M. N. Dutt: Shaunaka said : O son of Suta, I desire to know why the illustrious Rishi whom you call Jaratkaru came to be so called. You should tell us the Etymology of the name of Jaratkaru. |
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BORI CE: 01-036-003 सूत उवाच BORI CE: 01-036-004 क्षपयामास तीव्रेण तपसेत्यत उच्यते |
MN DUTT: 01-040-002 सौतिरुवाच जरेति क्षयमाहुर्वै दारुणं कारुसंज्ञितम् |
M. N. Dutt: Sauti said: Jara, means “waste" Karu means “huge." The body of this Rishi was huge, but he reduced it by severe penances. O Brahmana, because he thus reduced his body, he was called Jaratkaru. The sister of Vasuki was called Jaratkaru for the same reason. |
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BORI CE: 01-036-005 एवमुक्तस्तु धर्मात्मा शौनकः प्राहसत्तदा |
MN DUTT: 01-040-003 एवमुक्तस्तु धर्मात्मा शौनकः प्राहसत्तदा |
M. N. Dutt: When the pious Shaunaka heard this, he smiled and addressing Ugrashrava (Sauti) said, “It is true." |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-040-004 शौनक उवाच उक्तं नाम यथापूर्वं सर्वं तच्छ्रुतवानहम् |
M. N. Dutt: Shaunaka said : I have heard all that you have narrated. Now I wish to hear how Astika was born. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-040-005 सौतिरुवाच संदिश्य पन्नगान्सर्वान्वासुकिः सुसमाहितः |
M. N. Dutt: Sauti said : Vasuki, wishing to bestow his sister on Rishi Jaratkaru, gave the snakes (all necessary) orders. |
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BORI CE: 01-036-006 सूत उवाच |
MN DUTT: 01-040-006 अथ कालस्य महत: स मुनिः संशितव्रतः |
M. N. Dutt: Many years rolled away, but the Rishi of rigid vows, deeply engaged in ascetic devotions, did not seek for a wife. |
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BORI CE: 01-036-007 स ऊर्ध्वरेतास्तपसि प्रसक्तः; स्वाध्यायवान्वीतभयक्लमः सन् |
MN DUTT: 01-040-007 स तूर्ध्वरेतास्तपसि प्रसक्तः स्वाध्यायवान्वीतभयः कृतात्मा |
M. N. Dutt: That high-souled Rishi, his sexual passion completely under control, engaged in deep study and devoted to rigid asceticism, fearlessly roamed over the world, having no desire for a wife. |
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BORI CE: 01-036-008 ततोऽपरस्मिन्संप्राप्ते काले कस्मिंश्चिदेव तु |
MN DUTT: 01-040-008 ततो परस्मिन्संप्राप्ते काले कस्मिंश्चिदेव तु |
M. N. Dutt: O Brahmana, once upon a time there was a king, named Parikshit, born in the race of the Kurus. |
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BORI CE: 01-036-009 यथा पाण्डुर्महाबाहुर्धनुर्धरवरो भुवि |
MN DUTT: 01-040-009 यथा पाण्डुर्महाबाहुर्धनुर्धरवरो युधि |
M. N. Dutt: He was like his great grandfather, Pandu, mighty in arms, the best of all bow-men in battle and was very fond of hunting. |
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BORI CE: 01-036-010 मृगान्विध्यन्वराहांश्च तरक्षून्महिषांस्तथा |
MN DUTT: 01-040-010 मृगान्विध्यन्वराहांश्च तरशून्महिषांस्तथा |
M. N. Dutt: That king of the world roamed about, hunting deer, wild boars, hyena and buffaloes and various other wild animals. |
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BORI CE: 01-036-011 स कदाचिन्मृगं विद्ध्वा बाणेन नतपर्वणा |
MN DUTT: 01-040-011 स कदाचिन्मृगं विध्वा बाणेनानतपर्वणा |
M. N. Dutt: One day, having pierced a deer with an arrow, he slang his bow on his back and following it, he entered into a deep forest. |
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BORI CE: 01-036-012 यथा हि भगवान्रुद्रो विद्ध्वा यज्ञमृगं दिवि |
MN DUTT: 01-040-012 यथैव भगवान्रुद्रो विध्वा यज्ञमृगं दिवि |
M. N. Dutt: He searched for it in the forest here and there, as Rudra did in heaven for the sacrificial deer which was pierced with his arrow. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-040-013 न हि तेन मृगो विद्धो जीवन्गच्छति वै वने |
M. N. Dutt: Never had a deer, pierced by Parikshit, escaped in the forest with life. This deer, however, wounded as the others, fled away with speed. It shows the proximity of the king's going to heaven (death). |
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BORI CE: 01-036-013 न हि तेन मृगो विद्धो जीवन्गच्छति वै वनम् BORI CE: 01-036-014 दूरं चापहृतस्तेन मृगेण स महीपतिः BORI CE: 01-036-015 गवां प्रचारेष्वासीनं वत्सानां मुखनिःसृतम् BORI CE: 01-036-016 तमभिद्रुत्य वेगेन स राजा संशितव्रतम् BORI CE: 01-036-017 भो भो ब्रह्मन्नहं राजा परिक्षिदभिमन्युजः BORI CE: 01-036-018 स मुनिस्तस्य नोवाच किंचिन्मौनव्रते स्थितः BORI CE: 01-036-019 धनुष्कोट्या समुत्क्षिप्य स चैनं समुदैक्षत BORI CE: 01-036-020 स राजा क्रोधमुत्सृज्य व्यथितस्तं तथागतम् |
MN DUTT: 01-040-013 न हि तेन मृगो विद्धो जीवन्गच्छति वै वने MN DUTT: 01-040-014 परिक्षितो नरेन्द्रस्य विद्धो यन्नष्टवान्मृगः MN DUTT: 01-040-015 परिश्रान्तः पिपासात आससाद मुनि वने MN DUTT: 01-040-016 मया विद्धो मृगो नष्टः कच्चित्तं दृष्टवानसि MN DUTT: 01-040-017 तस्य स्कन्धे मृतं सर्प क्रुद्धो राजा समासजत् MN DUTT: 01-040-018 न स किंचिदुवाचैनं शुभं वा यदि वाऽशुभम् |
M. N. Dutt: Never had a deer, pierced by Parikshit, escaped in the forest with life. This deer, however, wounded as the others, fled away with speed. It shows the proximity of the king's going to heaven (death). The deer, that the king of men, Parikshit wounded, was soon lost out of his sight and the king went in pursuit it far into the forest. Fatigued and thirsty he came upon a Rishi, in the forest, seated in a cow-shed, drinking the froth oozing out of the mouths of the calves sucking the milk of their mothers. Coming to him with all haste, the king asked that Rishi of great austerity, O Brahmana, I am king Parikshit, the son of Abhimanyu. Have you seen where the deer pierced by me has gone? But the Rishi, observing the vow of silence, did not reply to him. The king being angry took up a dead snake with the end of his bow and placed it round the neck of the Rishi, but the Rishi did not prevent him from doing it. He did not even say a word, either good or bad. Seeing him in that state, the king cast off his anger and became very sorry. He went away to his capital and the Rishi remained as he was. The forgiving great Rishi knowing him, that best of kings, |
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BORI CE: 01-036-021 तरुणस्तस्य पुत्रोऽभूत्तिग्मतेजा महातपाः |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-040-019 न हि तं राजशार्दूलस्तथा धर्मपरायणम् |
M. N. Dutt: To be true to the duties of his order, did not curse him. That best of kings, the best of the Bharata race, also did not know that the Rishi was a virtuous man. It is for this that he thus insulted him. This Rishi had a young, greatly powerful and exceedingly ascetic son, |
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BORI CE: 01-036-022 स देवं परमीशानं सर्वभूतहिते रतम् |
MN DUTT: 01-040-020 शृंगी नाम महाक्रोधो दुष्प्रसादो महाव्रतः |
M. N. Dutt: Who was named Shringi. He was full of wrath, severe in his vows and difficult to be appeased. He sometimes worshipped with great attention his (preceptor) Brahma, seated on his seat and ever engaged in doing good to all creatures. Commanded by him, he was coming home one day. |
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BORI CE: 01-036-023 सख्योक्तः क्रीडमानेन स तत्र हसता किल |
MN DUTT: 01-040-021 सख्योक्तः क्रीडमानेन स तत्र हसता किल |
M. N. Dutt: When his friend (Krisha) in a playful mood, laughingly spoke to him about his father, the Rishi's son, ever wrathful and like poison itself, hearing what had happened to his father, blazed up in a rage. |
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BORI CE: 01-036-024 तेजस्विनस्तव पिता तथैव च तपस्विनः |
MN DUTT: 01-040-022 कृश उवाच तेजस्विनस्तव पिता तथैव च तपस्विनः |
M. N. Dutt: Krisha said: O Shringi, do not be proud. Ascetic as you are and possessed of great powers, (go and see) your father who is carrying a dead body (on his shoulder), |
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BORI CE: 01-036-025 व्याहरत्स्वृषिपुत्रेषु मा स्म किंचिद्वचो वदीः |
MN DUTT: 01-040-023 व्याहरत्स्वृषिपुत्रेषु मा स्म किंचिद्वचो वद |
M. N. Dutt: Don't speak with the sons of the Rishis like ourselves, who are deep in asceticism, who have knowledge of truth and who have attained Success. |
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BORI CE: 01-036-026 क्व ते पुरुषमानित्वं क्व ते वाचस्तथाविधाः |
MN DUTT: 01-040-024 क्व ते पुरुषमानित्वं क्व ते वाचस्तथाविधाः |
M. N. Dutt: Where is your that manliness and where are your those proud words, when you see your father carrying a dead snake? |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-040-025 पित्रा च तव तत्कर्म नानुरूपमिवात्मनः |
M. N. Dutt: O best of Rishis, your father did nothing to meet with this treatment. I am pained as if it has been done to me. |
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