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Book 01 – Chapter 064
BORI CE: 01-064-001 वैशंपायन उवाच |
MN DUTT: 01-070-001 वैशम्पायन उवाच ततो मृगसहस्राणि हत्वा सबलवाहनः |
M. N. Dutt: Vaishampayana said : The king with his soldiers, having killed thousands of animals, entered another forest following an animal. |
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BORI CE: 01-064-002 एक एवोत्तमबलः क्षुत्पिपासासमन्वितः |
MN DUTT: 01-070-002 एक एवोत्तमबलः क्षुत्पिपासाश्रमान्वितः |
M. N. Dutt: Alone, fatigued with hunger and thirst he came to a large desert at the end of the forest. |
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BORI CE: 01-064-003 तच्चाप्यतीत्य नृपतिरुत्तमाश्रमसंयुतम् |
MN DUTT: 01-070-003 तचाप्यतीत्य नृपतिरुत्तमाश्रमसंयुतम् |
M. N. Dutt: Having passed over this her bless desert, the king came to a forest full of holy hermitages. It was beautiful to the eyes and delightful to the heart. |
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BORI CE: 01-064-004 पुष्पितैः पादपैः कीर्णमतीव सुखशाद्वलम् |
MN DUTT: 01-070-004 शीतमारुतसंयुक्तं जगामान्यन्महद् वनम् |
M. N. Dutt: It was cool and it breathed delightful breeze. It was full of trees covered with flowers. It extended far and wide in green soft grass. It echoed with the sweet songs of the birds. It resounded with the sweet notes of the male Kokila and the shrill cries of cicadas. |
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BORI CE: 01-064-005 प्रवृद्धविटपैर्वृक्षैः सुखच्छायैः समावृतम् |
MN DUTT: 01-070-005 प्रवृद्धविटपैर्वृक्षः सुखच्छायैः समावृतम् |
M. N. Dutt: It contained magnificent trees withstretched out branches, which had formed pleasant shady canopies. The bees hovered over the flowery creepers and beautiful groves were every where. |
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BORI CE: 01-064-006 नापुष्पः पादपः कश्चिन्नाफलो नापि कण्टकी |
MN DUTT: 01-070-006 नापुष्पः पादपः कश्चिन्नाफलो नापि कण्टकी |
M. N. Dutt: There was no tree without flowers and fruits; there was no shrub with prickles on them; there was no plant that had no bees swarming around it. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-070-007 विहगैर्नादितं पुष्पैरलंकृतमतीव च |
M. N. Dutt: The whole forest resounded with the sweet songs of the birds; and it was decked with all the beautiful flowers of all the seasons. It was full of pleasant shades of blossoming trees. |
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BORI CE: 01-064-007 विहगैर्नादितं पुष्पैरलंकृतमतीव च BORI CE: 01-064-008 मारुतागलितास्तत्र द्रुमाः कुसुमशालिनः BORI CE: 01-064-009 दिवस्पृशोऽथ संघुष्टाः पक्षिभिर्मधुरस्वरैः BORI CE: 01-064-010 तेषां तत्र प्रवालेषु पुष्पभारावनामिषु BORI CE: 01-064-011 तत्र प्रदेशांश्च बहून्कुसुमोत्करमण्डितान् |
MN DUTT: 01-070-007 विहगैर्नादितं पुष्पैरलंकृतमतीव च MN DUTT: 01-070-008 मनोरमं महेष्वासो विवेश वनमुत्तमम् MN DUTT: 01-070-009 विरेजुः पादपास्तत्र विचित्रकुसुमाम्बराः |
M. N. Dutt: The whole forest resounded with the sweet songs of the birds; and it was decked with all the beautiful flowers of all the seasons. It was full of pleasant shades of blossoming trees. Such was the charming and excellent forest that the great bow-man (Dushyanta) entered. The trees, decked with flowers and waved with the soft breeze. Showered sweet flowers, again and again, on the head of the king. Clad with the flowery attire of many colours, the sweet singing birds sitting on their branches hanging with the weight of flowers, the busy bees tempted by honey buzzing in sweet chorus around their blossoms, stood many trees (in that forest). There were innumerable bowers of creepers covered with thick clusters of flowers. The greatly energetic king was much pleased and charmed with the scenery. |
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BORI CE: 01-064-012 परस्पराश्लिष्टशाखैः पादपैः कुसुमाचितैः |
MN DUTT: 01-070-010 परस्पराश्लिष्टशाखैः पादपैः कुसुमान्वितैः |
M. N. Dutt: The trees, with its flowery branches, entwining with one another, looked exceedingly beautiful and appeared like so many Indra's poles. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-070-011 सिद्धचारणसंधैश्च गन्धर्वाप्सरसां गणैः |
M. N. Dutt: It was the abode of the Siddhas, the Charanas, the various sorts of Gandharvas, the Apsaras, the monkeys and the Kinnaras, all drunk with joy. |
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BORI CE: 01-064-013 सुखशीतः सुगन्धी च पुष्परेणुवहोऽनिलः |
MN DUTT: 01-070-012 सुखः शीतः सुगन्धी च पुष्परेणुवहोऽनिलः |
M. N. Dutt: Pleasant, cool and fragrant breezes, mixed with the effluvia of sweet flowers, blew every where and appeared as if they had come there to play with the trees. |
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BORI CE: 01-064-014 एवंगुणसमायुक्तं ददर्श स वनं नृपः |
MN DUTT: 01-070-013 एवंगुणसमायुक्तं ददर्श स वनं नृपः |
M. N. Dutt: The king saw that forest endued with such beauties. It was situated in the delta of a river and looked like a pole erected in Indra's honour. |
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BORI CE: 01-064-015 प्रेक्षमाणो वनं तत्तु सुप्रहृष्टविहंगमम् |
MN DUTT: 01-070-014 प्रेक्षमाणो वनं तत् तु सुप्रहृष्टविहङ्गमम् |
M. N. Dutt: The king saw in that forest, the abode of ever cheerful birds, a charming and delightful hermitage of ascetics. |
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BORI CE: 01-064-016 नानावृक्षसमाकीर्णं संप्रज्वलितपावकम् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 01-064-017 अग्न्यागारैश्च बहुभिः पुष्पसंस्तरसंस्तृतम् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-070-015 नानावृक्षसमाकीर्णं सम्प्रज्वलितपावकम् |
M. N. Dutt: It was surrounded by many trees and the holy fire was burning within it. He (the king) worshipped that matchless hermitage. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-070-016 यतिभिर्वालखिल्यैश्च वृतं मुनिगान्वितम् |
M. N. Dutt: He saw innumerable Yatis, Valakhilyas and other Munis sitting there in that hermitage). It was adorned with rooms containing the sacrificial fire. The flowers, dropping from the trees, had made a beautiful carpet on the ground. |
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BORI CE: 01-064-018 मालिनीमभितो राजन्नदीं पुण्यां सुखोदकाम् |
MN DUTT: 01-070-017 महाकच्छैङ्घहद्भिश्च विभ्राजितमतीव च |
M. N. Dutt: The place looked very beautiful with the tall trees with their large trunks. O king, the transparent and sacred river Malini flowed by it. The river was charming to the ascetics and abounded with every species of water-fowls. He (the king) was much delighted to see the innocent deer-cubs playing (playfully) on her banks. |
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BORI CE: 01-064-019 तं चाप्यतिरथः श्रीमानाश्रमं प्रत्यपद्यत |
MN DUTT: 01-070-018 तं चाप्रतिस्थः श्रीमानाश्रमं प्रत्यपद्यत |
M. N. Dutt: Thereupon, the king, whose chariot no foe could obstruct, entered that charming hermitage, exceedingly beautiful all over and which was like the region of heaven. |
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BORI CE: 01-064-020 नदीमाश्रमसंश्लिष्टां पुण्यतोयां ददर्श सः |
MN DUTT: 01-070-019 नदीं चाश्रमसंश्लिष्टां पुण्यतोयां ददर्श सः |
M. N. Dutt: He saw that the hermitage was situated on the banks of the river, a most sacred one and she flowed as the mother of all the creatures living there. |
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BORI CE: 01-064-021 सचक्रवाकपुलिनां पुष्पफेनप्रवाहिनीम् |
MN DUTT: 01-070-020 सचक्रवाकपुलिनां पुष्पफेनप्रवाहिनीम् |
M. N. Dutt: Milk-white waves played on her breast. Chakravakas sported on her banks. It was the abode of the Kinnaras and it was frequented by the monkeys and the bears. |
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BORI CE: 01-064-022 पुण्यस्वाध्यायसंघुष्टां पुलिनैरुपशोभिताम् |
MN DUTT: 01-070-021 पुण्यस्वाध्यायसंघुष्टां पुलिनैरुपशोभिताम् |
M. N. Dutt: The holy ascetics, engaged in study and meditation, lived there on the beautiful banks of that river. It was frequented by the intoxicated elephants, tigers and great snakes. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-070-022 तस्यास्तीरे भगवतः काश्यपस्य महात्मनः |
M. N. Dutt: On the banks of that river, stood the excellent and charming hermitage of the illustrious Rishi, (the descendant of) Kashyapa, frequented by many great ascetic Rishis. |
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BORI CE: 01-064-023 नदीमाश्रमसंबद्धां दृष्ट्वाश्रमपदं तथा |
MN DUTT: 01-070-023 नदीमाश्रमसम्बद्धां दृष्ट्वाऽऽश्रमपदं तथा |
M. N. Dutt: Having seen the river and the hermitage he desired to enter into that sacred place. |
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BORI CE: 01-064-024 अलंकृतं द्वीपवत्या मालिन्या रम्यतीरया |
MN DUTT: 01-070-024 अलंकृतं द्वीपवत्या मालिन्या रम्यतीरया |
M. N. Dutt: The river was studded with many islands with beautiful and charming shores. It looked like the abode of Nara and Narayana, beautified with the river Ganges. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-070-025 मत्तबहिणसंघुष्टं प्रविवेश महद् वनम् |
M. N. Dutt: The best of men then entered that hermitage, which was resounding with the notes of the intoxicated pea-cocks and which appeared like the gardens of Chitraratha of Kubera. |
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BORI CE: 01-064-025 तत्स चैत्ररथप्रख्यं समुपेत्य नरेश्वरः |
MN DUTT: 01-070-026 अतीवगुणसम्पन्नमनिर्देश्यं च वर्चसा |
M. N. Dutt: He desired to see the great ascetic Rishi, the illustrious Kanva, of the lineage of Kashyapa, the possessor of all virtues and who was too effulgent to be looked at. |
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BORI CE: 01-064-026 रथिनीमश्वसंबाधां पदातिगणसंकुलाम् |
MN DUTT: 01-070-027 ध्वजिनीमश्वसम्बाधां पदातिगजसंकुलाम् |
M. N. Dutt: Halting his army of flag-holders, cavalry, infantry and elephants at the out-skirt of the |
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BORI CE: 01-064-027 मुनिं विरजसं द्रष्टुं गमिष्यामि तपोधनम् |
MN DUTT: 01-070-028 मुनि विरजसं द्रष्टुं गमिष्यामि तपोधनम् |
M. N. Dutt: “I shall go to see the mighty ascetic, the son of Kashyapa, who is free from Rajoguna. Stay here till I return." |
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BORI CE: 01-064-028 तद्वनं नन्दनप्रख्यमासाद्य मनुजेश्वरः |
MN DUTT: 01-070-029 तद् वनं नन्दनप्रख्यमासाद्य मनुजेश्वरः |
M. N. Dutt: The king forgot his hunger and thirst and derived infinite pleasure as soon as he entered that forest, like Nandana, (the garden of Indra.) |
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BORI CE: 01-064-029 सामात्यो राजलिङ्गानि सोऽपनीय नराधिपः |
MN DUTT: 01-070-030 सामात्यो राजलिङ्गानि सोऽपनीय नराधिपः |
M. N. Dutt: The king, having laid aside all signs of royalty, entered that excellent hermitage with his Minister and Priest only. |
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BORI CE: 01-064-030 ब्रह्मलोकप्रतीकाशमाश्रमं सोऽभिवीक्ष्य च |
MN DUTT: 01-070-031 दिदृक्षुस्तत्र तमृषि तपोराशिमथाव्ययम् |
M. N. Dutt: He desired to see that Rishi who was an indestructible mass of ascetic merit. He saw that the hermitage was like the region of Brahma. Bees were sweetly buzzing and birds were pouring forth their melodies. |
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BORI CE: 01-064-031 ऋचो बह्वृचमुख्यैश्च प्रेर्यमाणाः पदक्रमैः |
MN DUTT: 01-070-032 ऋचो बह्वचमुख्यैश्च प्रेर्यमाणाः पदक्रमैः |
M. N. Dutt: That best of men heard in one place the chanting of the Rigveda with the proper intention by the best of Brahmanas. |
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BORI CE: 01-064-032 यज्ञविद्याङ्गविद्भिश्च क्रमद्भिश्च क्रमानपि |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-070-033 यज्ञविद्याङ्गविद्भिश्च यजुर्विद्भिश्च शोभितम् |
M. N. Dutt: That hermitage was beautified with Brahmanas, learned in the Angas of Yajnavidya, reciting the hymns of Yajur-veda, The Rishis of rigid vows were reciting Saman hymns in harmonious strains. That time the hermitage aorned with Brahmanas who controlled their senses were reciting the Saman songs of Atharvashiras known as Bharunda. |
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BORI CE: 01-064-033 अथर्ववेदप्रवराः पूगयाज्ञिक संमताः BORI CE: 01-064-034 शब्दसंस्कारसंयुक्तं ब्रुवद्भिश्चापरैर्द्विजैः |
MN DUTT: 01-070-034 अथर्ववेदप्रवराः पूगयज्ञियसामगाः |
M. N. Dutt: Brahmanas, learned in the Atharva Veda, reciting the Sanhitas according to the proper rules of voice. At other places, Brahmanas learned in the science of ortheopy, were reciting Mantras of other kinds. That holy hermitage, resounding with these holy sounds, did really look like the region of Brahma. |
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BORI CE: 01-064-035 यज्ञसंस्कारविद्भिश्च क्रमशिक्षा विशारदैः BORI CE: 01-064-036 नानावाक्यसमाहारसमवायविशारदैः |
MN DUTT: 01-070-035 यज्ञसंस्कारविद्भिश्च क्रमशिक्षाविशारदैः |
M. N. Dutt: There were many Brahmanas who were experts in the art of making sacrificial platforms and in the rules of Krama in sacrifice. There were many other learned in Nyaya, (Logic) and mental sciences; and many having complete knowledge of the Veda. There were those that were learned in the meanings of every kind of expressions, those that were experts in performing special rites, those that knew the Moksha-dharma. Those that were well-versed in establishing propositions, rejecting superfluous causes and were learned in the science of words, of prosody and of Nirukta, those that were learned in the science of Time (Astrology). In the properties of matter, in the fruits of sacrificial rites, those that possessed a knowledge of causes and effects, those that understood the languages of monkeys and birds and those that were wellread in all large treatises. And various Shastras. The king, as he proceeded, heard their incantations and chanting, which were capable of charming all human arts. |
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BORI CE: 01-064-037 स्थापनाक्षेपसिद्धान्तपरमार्थज्ञतां गतैः |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 01-064-038 तत्र तत्र च विप्रेन्द्रान्नियतान्संशितव्रतान् |
MN DUTT: 01-070-036 तत्र तत्र च विप्रेन्द्रान् नियतान् संशितव्रतान् |
M. N. Dutt: The destroyer of the enemy's army, (Dushyanta), saw around him innumerable learned Brahmanas of rigid vows who were all engaged in japa and homa. |
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BORI CE: 01-064-039 आसनानि विचित्राणि पुष्पवन्ति महीपतिः |
MN DUTT: 01-070-037 आसनानि विचित्राणि रुचिराणि महीपतिः |
M. N. Dutt: The king was much astonished to see the beautiful carpets which these Brahmanas offered him (for his seat). |
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BORI CE: 01-064-040 देवतायतनानां च पूजां प्रेक्ष्य कृतां द्विजैः |
MN DUTT: 01-070-038 देवतायतनानां च प्रेक्ष्य पूजां कृतां द्विजैः |
M. N. Dutt: That best of kings, seeing the rites with which the Brahmanas worshipped the deities, thought himself in the land of Brahma. |
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BORI CE: 01-064-041 स काश्यपतपोगुप्तमाश्रमप्रवरं शुभम् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 01-064-042 स काश्यपस्यायतनं महाव्रतै;र्वृतं समन्तादृषिभिस्तपोधनैः |
MN DUTT: 01-070-039 स काश्यपतपोगुप्तमाश्रमप्रवरं शुभम् |
M. N. Dutt: The more the king saw that auspicious and sacred hermitage of the son of Kashyapa (Kanva), protected by that Rishi's ascetic virtues and endued with all the requisites of a holy retreat, more he desired to see it. He was not satisfied with this cursory view of the beautiful hermitage). The destroyer of foes, accompanied by his Minister and his Priest, then entered that charming and sacred hermitage of the son of Kashyapa, inhabited by the great ascetic Rishis of rigid vows. |
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