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Book 01 – Chapter 086
BORI CE: 01-086-001 अष्टक उवाच |
MN DUTT: 01-091-001 अष्टक उवाच चरन् गृहस्थः कथमेति धर्मान् कथं भिक्षुः कथमाचार्यकर्मा |
M. N. Dutt: Ashtaka said: Those that are learned in the Vedas differ in opinions as regards the respective methods which should be practised by the Grihastas, Brahmacharis, Bhikshus and Vanaprasthas, so that they may acquire religious merits. |
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BORI CE: 01-086-002 ययातिरुवाच |
MN DUTT: 01-091-002 ययातिरुवाच आहूताध्यायी गुरुकर्मस्वचोद्यः पूर्वोत्थायी चरमं चोपशायी |
M. N. Dutt: Yayati said: A Brahmachari must do the following. When he will live in the house of his preceptor, he must receive lessons only when his preceptor will call him to do it. He must serve his preceptor without waiting for his command. He must rise before his preceptor from his bed and go to bed after him. He must be humble, self-controlled, patient, vigilant and devoted to study. |
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BORI CE: 01-086-003 धर्मागतं प्राप्य धनं यजेत; दद्यात्सदैवातिथीन्भोजयेच्च |
MN DUTT: 01-091-003 धर्मागतं प्राप्य धनं यजेत दद्यात् सदैवातिथीन् भोयजेच्च |
M. N. Dutt: It is said in the oldest Upanishad that he must perform sacrifices after acquiring wealth by honest means. He should spend it in charity; he should be hospitable to all that would come to his house; he should never use anything without giving a portion to others. |
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BORI CE: 01-086-004 स्ववीर्यजीवी वृजिनान्निवृत्तो; दाता परेभ्यो न परोपतापी |
MN DUTT: 01-091-004 स्ववीर्यजीवी वृजिनान्निवृत्तो दाता परेभ्यो न परोपतापी |
M. N. Dutt: A Muni (Brahmachari) should live in the forest, depending on his own vigour and without searching for food. He should abstain from all vicious acts; he should give away in charity; he should never inflict pain upon any creatures. It is then only that he can gain success. |
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BORI CE: 01-086-005 अशिल्पजीवी नगृहश्च नित्यं; जितेन्द्रियः सर्वतो विप्रमुक्तः |
MN DUTT: 01-091-005 अशिल्पजीवी गुणवांश्चैव नित्यं जितेन्द्रियः सर्वतो विप्रयुक्तः |
M. N. Dutt: He is a true Bhikshu, who does not support himself by any manual labour, who possesses many accomplishments, who has his passions under complete control, who is thoroughly unconnected with all worldly concerns, who does not sleep under the shelter of a householder's roof, who is without wife and who travels over many countries, going some distance every day. |
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BORI CE: 01-086-006 रात्र्या यया चाभिजिताश्च लोका; भवन्ति कामा विजिताः सुखाश्च |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 01-086-007 दशैव पूर्वान्दश चापरांस्तु; ज्ञातीन्सहात्मानमथैकविंशम् |
MN DUTT: 01-091-006 रात्र्या यया वाभिजिताच लोका भवन्ति कामाभिजिताः सुखाचा नरण्यसंस्थो भवितुं यतात्मा |
M. N. Dutt: A learned should adopt the Vanaprastha mode of life, after the performance of the necessary rites. He should adopt it when he has been able to control his thirst for enjoyments and desire of acquiring wealth. When a man dies in the forest, leading the Vanaprastha mode of life, he mixes his ancestors and grand-children, numbering ten generations including himself, with the divine man essence. |
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BORI CE: 01-086-008 अष्टक उवाच |
MN DUTT: 01-091-007 अष्टक उवाच कतिस्विदेव मुनयः कति मौनानि चाप्युत |
M. N. Dutt: Ashtaka said : How many kinds of Munis are there and how many kinds of Munis (observers of vows)? We desire to hear all this. |
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BORI CE: 01-086-009 ययातिरुवाच |
MN DUTT: 01-091-008 ययातिरुवाच अरण्ये वसतो यस्य ग्रामो भवति पृष्ठतः |
M. N. Dutt: Yayati said: O king, he is a true Muni, who possesses all things pertaining to a village though living in the forest and also possesses all things pertaining to the forest though living in a village. |
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BORI CE: 01-086-010 अष्टक उवाच |
MN DUTT: 01-091-009 अष्टक उवाच कथंस्विद् वसतोऽरण्ये ग्रामो भवति पृष्ठतः |
M. N. Dutt: Ashtaka said : How is it possible to possess all things pertaining to a village when living in the forest and all things pertaining to a forest when living in a village? |
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BORI CE: 01-086-011 ययातिरुवाच |
MN DUTT: 01-091-010 ययातिरुवाच न ग्राम्यमुपयुञ्जीत य आरण्यो मुनिर्भवेत् |
M. N. Dutt: Yayati said : A Muni lives in the forest after withdrawing himself from all worldly objects. But though he never seeks to possess things pertaining to a village, he may yet get them by his ascetic powers. |
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BORI CE: 01-086-012 अनग्निरनिकेतश्च अगोत्रचरणो मुनिः BORI CE: 01-086-013 यावत्प्राणाभिसंधानं तावदिच्छेच्च भोजनम् BORI CE: 01-086-014 यस्तु कामान्परित्यज्य त्यक्तकर्मा जितेन्द्रियः |
MN DUTT: 01-091-011 अनग्निरनिकेतश्चाप्यगोत्रचरणो मुनिः |
M. N. Dutt: A true Muni, withdrawn from all earthly objects, might live in a village, leading the life of a hermit. Chad in Kaupina (scantiest of robes,) he considers himself attired in the richest robe. He is content with food just sufficient to support life. He who abandons all desires, who has all his passions under complete control and who has given up all actions, is the man who attains success. |
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BORI CE: 01-086-015 धौतदन्तं कृत्तनखं सदा स्नातमलंकृतम् |
MN DUTT: 01-091-012 धौतदन्तं कृत्तनखं सदा स्नातमलंकृतम् |
M. N. Dutt: Why should you not revere the man who lives on pure food, who refrains from injuring others, whose heart is ever holy, who is effulgent in his ascetic merits, who is free from the leaden weight of desire and who abstains from injury even when it is sanctioned by the scriptures? |
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BORI CE: 01-086-016 तपसा कर्शितः क्षामः क्षीणमांसास्थिशोणितः |
MN DUTT: 01-091-013 तपसा कर्शितः क्षामः क्षीणमांसास्थिशोणितः |
M. N. Dutt: Emaciated by hard asceticism and reduced in marrow, blood and flesh, such a Muni not only conquers this world, but the highest world. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-091-014 यदा भवति निर्द्वन्द्वो मुनिर्मौनं समास्थितः |
M. N. Dutt: The Muni who sits in Yoga mediation and who becomes indifferent to happiness and misery, honour and insult, conquers this world and conquering it, he conquers the highest world. |
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BORI CE: 01-086-017 आस्येन तु यदाहारं गोवन्मृगयते मुनिः |
MN DUTT: 01-091-015 आस्येन तु यदाहारं गोवन्मृगयते मुनिः |
M. N. Dutt: The Muni who eats like the kine and other animals, without providing for it beforehand and without any relish, becomes identified with the whole universe. |
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