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Book 01 – Chapter 101
BORI CE: 01-101-001 जनमेजय उवाच |
MN DUTT: 01-107-001 जनमेजय उवाच किं कृतं कर्म धर्मेण येन शापमुपेयिवान् |
M. N. Dutt: Janamejaya said : What did Dharma (the god of justice) for which he was cursed? Who was the Brahmana Rishi, for whose curse the god had to be born in the womb of Shudra woman? |
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BORI CE: 01-101-002 वैशंपायन उवाच |
MN DUTT: 01-107-002 वैशम्पायन उवाच बभूव ब्राह्मणः कश्चिन्माण्डव्य इति विश्रुतः |
M. N. Dutt: Vaishampayana said : There was a certain Brahmana, who was known as Mandavya. He was learned in all the precepts of virtue; he was devoted to truth and asceticism. |
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BORI CE: 01-101-003 स आश्रमपदद्वारि वृक्षमूले महातपाः |
MN DUTT: 01-107-003 स आश्रमपदद्वारि वृक्षमूले महातपाः |
M. N. Dutt: The great ascetic sat at the entrance of his hermitage, as a great Yogi with his arms upraised in the observance of the vow of silence. |
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BORI CE: 01-101-004 तस्य कालेन महता तस्मिंस्तपसि तिष्ठतः |
MN DUTT: 01-107-004 तस्य कालेन महता तस्मिंस्तपसि वर्ततः |
M. N. Dutt: As he passed years together (in that state), one day (some) robbers came to his hermitage with stolen properties. |
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BORI CE: 01-101-005 ते तस्यावसथे लोप्त्रं निदधुः कुरुसत्तम BORI CE: 01-101-006 तेषु लीनेष्वथो शीघ्रं ततस्तद्रक्षिणां बलम् BORI CE: 01-101-007 तमपृच्छंस्ततो राजंस्तथावृत्तं तपोधनम् |
MN DUTT: 01-107-005 अनुसार्यमाणा बहुभी रक्षिभिर्भरतर्षभ |
M. N. Dutt: O best of the Bharata race, they were pursued by many guards-men. O best of the Kuru race, the thieves, entering that hermitage, hid their booty there. Before the force (guardsmen) came up, they too hid themselves in fear. But as soon as they had concealed themselves, the guards in pursuit came to the spot. O king, the pursuers of the thieves saw the ascetic sitting in that state; and they asked him, "O excellent Brahmana, which way the thieves have gone? O Brahmana, point them to us, so that we may follow them without loss of time.” |
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BORI CE: 01-101-008 तथा तु रक्षिणां तेषां ब्रुवतां स तपोधनः |
MN DUTT: 01-107-006 तथा तु रक्षिणां तेषां ब्रुवतां स तपोधनः |
M. N. Dutt: O king, having been thus addressed by the guards, the ascetic did not say a word in reply, good or bad. |
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BORI CE: 01-101-009 ततस्ते राजपुरुषा विचिन्वानास्तदाश्रमम् |
MN DUTT: 01-107-007 ततस्ते राजपुरुषा विचिन्वानास्तमाश्रमम् |
M. N. Dutt: Thereupon, the officers of the king, in searching that hermitage, found the thieves with the stolen properties concealed there. |
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BORI CE: 01-101-010 ततः शङ्का समभवद्रक्षिणां तं मुनिं प्रति |
MN DUTT: 01-107-008 ततः शङ्का समभवद् रक्षिणां तं मुनि प्रति |
M. N. Dutt: The suspicion of the guards fell upon the Rishi; they seized him with the thieves and brought him before the king. |
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BORI CE: 01-101-011 तं राजा सह तैश्चोरैरन्वशाद्वध्यतामिति |
MN DUTT: 01-107-009 तं राजा सह तैश्चौरैरन्वशाद् वध्यतामिति |
M. N. Dutt: The king sentenced him along with the thieves. The guards, acting in ignorance, put the great Rishi also on the Shula (an instrument of death). |
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BORI CE: 01-101-012 ततस्ते शूलमारोप्य तं मुनिं रक्षिणस्तदा |
MN DUTT: 01-107-010 ततस्ते शूलमारोप्य तं मुनि रक्षिणस्तदा |
M. N. Dutt: Having put them (the thieves) and the Rishi on an iron-spit, they returned to the king with the stolen property they had recovered. |
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BORI CE: 01-101-013 शूलस्थः स तु धर्मात्मा कालेन महता ततः |
MN DUTT: 01-107-011 शूलस्थः स तु धर्मात्मा कालेन महता ततः |
M. N. Dutt: Though the virtuous-minded Brahmana Rishi remained for many years on the Shula (iron-spit) without food, yet he did not die. |
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BORI CE: 01-101-014 शूलाग्रे तप्यमानेन तपस्तेन महात्मना BORI CE: 01-101-015 ते रात्रौ शकुना भूत्वा संन्यवर्तन्त सर्वतः |
MN DUTT: 01-107-012 धारयामास च प्राणानृषींश्च समुपानयत् MN DUTT: 01-107-013 श्रोतुमिच्छामहे ब्रह्मन् किं पापं कृतवानसि |
M. N. Dutt: The illustrious man, who was in deep Tapa, at the point of the Shula, kept up his life and brought other Rishis there by his ascetic power. O descendant of the Bharata race, they came in the night in the forms of birds; and seeing him engaged in Tapa (ascetic meditation), though fixed on the Shula, they were extremely aggrieved. Having shown themselves in their own forms, they asked that excellent Brahmana "O Brahmana, we desire to hear what is your sin for which you suffer this torture of being placed at the point of the Shula." |
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BORI CE: 01-101-016 ततः स मुनिशार्दूलस्तानुवाच तपोधनान् |
MN DUTT: 01-108-001 वैशम्पायन उवाच ततः स मुनिशार्दूलस्तानुवाच तपोधनान् |
M. N. Dutt: Vaishampayana said : Thereupon, that best of Rishis thus replied to the ascetics, "Whom shall I blame? None is to blame." |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-108-002 तं दृष्ट्वा रक्षिणस्तत्र तथा बहुतिथेऽहनि |
M. N. Dutt: O king, the guards, having seen him after many days in that state, told the king all that had happened. |
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BORI CE: 01-101-017 राजा च तमृषिं श्रुत्वा निष्क्रम्य सह मन्त्रिभिः |
MN DUTT: 01-108-003 श्रुत्वा च वचनं तेषां निश्चित्य सह मन्त्रिभिः |
M. N. Dutt: Having heard their words, the king after consulting with his ministers, gratified that excellent Rishi fixed on the Shula. |
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BORI CE: 01-101-018 यन्मयापकृतं मोहादज्ञानादृषिसत्तम |
MN DUTT: 01-108-004 राजोवाच यन्मयापकृतं मोहादज्ञानादृषिसत्तम |
M. N. Dutt: The king said : O best of Rishis, I have offended you out of ignorance. I beseech you, pardon me. You should not be angry with me. |
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BORI CE: 01-101-019 एवमुक्तस्ततो राज्ञा प्रसादमकरोन्मुनिः BORI CE: 01-101-020 अवतार्य च शूलाग्रात्तच्छूलं निश्चकर्ष ह |
MN DUTT: 01-108-005 वैशम्पायन उवाच एवमुक्तस्ततो राज्ञा प्रसादमकरोन्मुनिः |
M. N. Dutt: Vaishampayana said : Having been thus addressed by the king, the Rishi was gratified. Having thus gratified him, the king took down the Shula and tried to draw it out from him but he was unable to do it. |
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BORI CE: 01-101-021 स तथान्तर्गतेनैव शूलेन व्यचरन्मुनिः |
MN DUTT: 01-108-006 स तथान्तर्गतेनैव शूलेन व्यतरन्मुनिः |
M. N. Dutt: The Rishi in that state with Shula practised the austerest penances and he thus conquered by his asceticism many regions difficult to be obtained. |
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BORI CE: 01-101-022 स गत्वा सदनं विप्रो धर्मस्य परमार्थवित् BORI CE: 01-101-023 किं नु तद्दुष्कृतं कर्म मया कृतमजानता |
MN DUTT: 01-108-007 अणीमाण्डव इति च ततो लोकेषु गीयते |
M. N. Dutt: Therefore, he called earth Animandavya. That great truth-knowing Brahmana (one day) went to Dharma (the god of justice). Seeing the god seated on his seat, the lord (Rishi) asked him reproachingly, "What is the sinful act which has been committed unconsciously by me. For which I am suffering from this punishment? Tell me without delay and then see my ascetic power." was on |
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BORI CE: 01-101-024 धर्म उवाच |
MN DUTT: 01-108-008 धर्म उवाच पतङ्गिकानां पुच्छेषु त्वयेषीका प्रवेशिता |
M. N. Dutt: Dharma said : O ascetic, a little insect was once pierced by you with a blade of grass; you now receive the fruit of your action. |
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BORI CE: 01-101-025 अणीमाण्डव्य उवाच BORI CE: 01-101-026 मर्यादां स्थापयाम्यद्य लोके धर्मफलोदयाम् |
MN DUTT: 01-108-009 अणीमाण्डव्य उवाच अल्पेऽपराधेऽपि महान् मम दण्डस्त्वया कृतः |
M. N. Dutt: Animandavya said : You have inflicted upon me a great punishment for a little fault. Therefore o Dharma, you will be born as a man in the womb of a Shudra woman. I establish this rule today on earth in respect of the consequences of one's act that no sin will be committed in any act done by a man below the age of fourteen years. When committed only above that age, it will be sin.” |
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BORI CE: 01-101-027 वैशंपायन उवाच |
MN DUTT: 01-108-010 वैशम्पायन उवाच एतेन त्वपराधेन शापात् तस्य महात्मनः |
M. N. Dutt: Vaishampayana said : Being cursed by that illustrious man for this fault, Dharma was born as Vidura in the womb of a Shudra woman. |
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BORI CE: 01-101-028 धर्मे चार्थे च कुशलो लोभक्रोधविवर्जितः |
MN DUTT: 01-108-011 धर्मे चार्थे च कुशलो लोभक्रोधविवर्जितः |
M. N. Dutt: He (Vidura) was learned in Dharma and Artha; he was free from avarice and anger; he was fore-seeing, tranquil in mind and ever engaged in doing good to the Kurus. |
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