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Book 01 – Chapter 150
BORI CE: 01-150-001 वैशंपायन उवाच |
MN DUTT: 01-162-001 वैशम्पायन उवाच करिष्य इति भीमेन प्रतिज्ञातेऽथ भारत |
M. N. Dutt: Vaishampayana said : O descendant of Bharata, when Bhima promised by saying, “I shall do it," the Pandavas all came there after collecting food, |
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BORI CE: 01-150-002 आकारेणैव तं ज्ञात्वा पाण्डुपुत्रो युधिष्ठिरः |
MN DUTT: 01-162-002 आकारेणैव तं ज्ञात्वा पाण्डुपुत्रो युधिष्ठिरः |
M. N. Dutt: The son of Pandu Yudhisthira learnt the affair by the appearance of Bhima and sitting by his mother, he spoke thus to her in private. |
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BORI CE: 01-150-003 किं चिकीर्षत्ययं कर्म भीमो भीमपराक्रमः |
MN DUTT: 01-162-003 युधिष्ठिर उवाच किं चिकीर्षत्ययं कर्म भीमो भीमपराक्रमः |
M. N. Dutt: Yudhisthira said: What is the work that the greatly powerful Bhima wants to performs? Does he wish to do it by your command or of his own will? |
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BORI CE: 01-150-004 कुन्त्युवाच |
MN DUTT: 01-162-004 कुन्त्युवाच ममैव वचनादेष करिष्यति परंतपः |
M. N. Dutt: Kunti said: By my request the chastiser of foes (Bhima) will do this great deed for the sake of the Brahmana and in order to save the town (from the Rakshasa). |
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BORI CE: 01-150-005 युधिष्ठिर उवाच |
MN DUTT: 01-162-005 युधिष्ठिर उवाच किमिदं साहसं तीक्ष्णं भवत्या दुष्करं कृतम् |
M. N. Dutt: Yudhisthira said : What rush act has been done by you! It is a very difficult work. The learned men never praise one's abandonment of his own son. |
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BORI CE: 01-150-006 कथं परसुतस्यार्थे स्वसुतं त्यक्तुमिच्छसि |
MN DUTT: 01-162-006 कथं परसुतस्यार्थे स्वसुतं त्यक्तुमिच्छसि |
M. N. Dutt: were Why do you wish to abandon your son for the sake of another's son? You have done this act of abandonment of your son which is not approved by both men and by the Vedas. |
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BORI CE: 01-150-007 यस्य बाहू समाश्रित्य सुखं सर्वे स्वपामहे |
MN DUTT: 01-162-007 यस्य बाहू समाश्रित्य सुखं सर्वे शयामहे |
M. N. Dutt: By the strength of whose arms we all sleep in comfort and hope to recovered the kingdom of which we have been deprived by the wretches (Duryodhana and others). |
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BORI CE: 01-150-008 यस्य दुर्योधनो वीर्यं चिन्तयन्नमितौजसः |
MN DUTT: 01-162-008 यस्य दुर्योधनो वीर्यं चिन्तयन्नमितौजसः |
M. N. Dutt: Remembering whose great prowess, Duryodhana with Sakuni and all others do not sleep (for a moment) in the night in anxiety; |
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BORI CE: 01-150-009 यस्य वीरस्य वीर्येण मुक्ता जतुगृहाद्वयम् |
MN DUTT: 01-162-009 यस्य वीरस्य वीर्येण मुक्ता जतुगृहाद् वयम् |
M. N. Dutt: By whose heretic prowess we rescued from the burning house of lac and others dangers; by whom Purochana was killed. |
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BORI CE: 01-150-010 यस्य वीर्यं समाश्रित्य वसुपूर्णां वसुंधराम् BORI CE: 01-150-011 तस्य व्यवसितस्त्यागो बुद्धिमास्थाय कां त्वया |
MN DUTT: 01-162-010 यस्य वीर्यं समाश्रित्य वसुपूर्णां वसुन्धराम् |
M. N. Dutt: Relying on whose prowess we believe ourselves that we have already acquired this earth full of wealth and have killed the sons of Dhritarashira. On what consideration have you resolved upon abandoning him? have you lost your senses on account of the calamities? |
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BORI CE: 01-150-012 कुन्त्युवाच |
MN DUTT: 01-162-011 कुन्त्युवाच युधिष्ठिर न संतापस्त्वया कार्यो वृकोदरे |
M. N. Dutt: Kunti said: ( Yudhisthira, you need not be anxious for Vrikodara. I have not resolved (to do it) out of any weakness of my understanding. |
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BORI CE: 01-150-013 इह विप्रस्य भवने वयं पुत्र सुखोषिताः |
MN DUTT: 01-162-012 इह विप्रस्य भवने वयं पुत्र सुखोषिताः |
M. N. Dutt: O son, our grief being assuaged, we live happily in the house of this Brahmana, unknown to the sons of Dhritarashtra and much respected by him. O Partha, I have resolved upon doing this in order to requite him, for he is a (true) man upon whom good service is never lost. |
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BORI CE: 01-150-014 दृष्ट्वा भीमस्य विक्रान्तं तदा जतुगृहे महत् |
MN DUTT: 01-162-013 यावच्च कुर्यादन्योऽस्य कुर्याद् बहुगुणं ततः |
M. N. Dutt: It is (always) proper that the requital should be greater than the service received. Seeing the great prowess of Bhima in the house of lac. And in killing Hidimba, my confidence on Vrikodara is great. |
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BORI CE: 01-150-015 बाह्वोर्बलं हि भीमस्य नागायुतसमं महत् |
MN DUTT: 01-162-014 बाह्वोर्बलं हि भीमस्य नागायुतसमं महत् |
M. N. Dutt: The strength of Bhima's arms is as great as that of ten thousand elephants. It was therefore that he was able to carry you, all as heavy as elephants from Varanavata. |
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BORI CE: 01-150-016 वृकोदरबलो नान्यो न भूतो न भविष्यति |
MN DUTT: 01-162-015 वृकोदरेण सदृशो बलेनान्यो न विद्यते |
M. N. Dutt: There is none so strong as Vrikodara; he may even vanquish in battle the thunderer (Indra) himself. |
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BORI CE: 01-150-017 जातमात्रः पुरा चैष ममाङ्कात्पतितो गिरौ |
MN DUTT: 01-162-016 जातमात्रः पुरा चैव ममाङ्कात् पतितो गिरौ |
M. N. Dutt: As soon as he was born, he fell from my lap on the stone. The mass of stone on which he fell was broken into pieces by the weight of his body. |
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BORI CE: 01-150-018 तदहं प्रज्ञया स्मृत्वा बलं भीमस्य पाण्डव |
MN DUTT: 01-162-017 तदहं प्रज्ञया ज्ञात्वा बलं भीमस्य पाण्डव |
M. N. Dutt: O Pandaya, from that day I have come to know the (great) strength of Bhima. Therefore, I am desirous of requiting (the services) of the Brahmana. |
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BORI CE: 01-150-019 नेदं लोभान्न चाज्ञानान्न च मोहाद्विनिश्चितम् |
MN DUTT: 01-162-018 नेदं लोभान्न चाज्ञानान्न च मोहाद् विनिश्चितम् |
M. N. Dutt: I have not done this from foolishness, from ignorance, or from any inotive of gain. I have deliberately resolved to do this virtuous act. |
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BORI CE: 01-150-020 अर्थौ द्वावपि निष्पन्नौ युधिष्ठिर भविष्यतः |
MN DUTT: 01-162-019 अर्थों द्वावपि निष्पन्नौ युधिष्ठिर भविष्यतः |
M. N. Dutt: O Yudhisthira, two objects will be gained by this act, one is the requital of the Brahmana's services (to us) and the other is the acquisition of great religious merit. |
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BORI CE: 01-150-021 यो ब्राह्मणस्य साहाय्यं कुर्यादर्थेषु कर्हिचित् |
MN DUTT: 01-162-020 यो ब्राह्मणस्य साहाय्यं कुर्यादर्थेषु कहिचित् |
M. N. Dutt: It is my opinion that the Kshatriya who helps a Brahmana obtains the regions of bliss in after life. |
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BORI CE: 01-150-022 क्षत्रियः क्षत्रियस्यैव कुर्वाणो वधमोक्षणम् |
MN DUTT: 01-162-021 क्षत्रियस्यैव कुर्वाणः क्षत्रियो वधमोक्षणम् |
M. N. Dutt: A Kshatriya, who saves the life of a Kshatriya, acquires great fame in this and in the next world. |
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BORI CE: 01-150-023 वैश्यस्यैव तु साहाय्यं कुर्वाणः क्षत्रियो युधि |
MN DUTT: 01-162-022 वैश्यस्यार्थे च साहाय्यं कुर्वाणः क्षत्रियो भुवि |
M. N. Dutt: A Kshatriya, who helps a Vaishya on earth, certainly becomes popular among men. |
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BORI CE: 01-150-024 शूद्रं तु मोक्षयन्राजा शरणार्थिनमागतम् |
MN DUTT: 01-162-023 शूद्रं तु मोचयेद् राजा शरणार्थिनमागतम् |
M. N. Dutt: The king should even protect a Shudra who seeks protection. If he does so, he is born in his next birth in a royal family, possessing property and being adored by other kings. |
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BORI CE: 01-150-025 एवं स भगवान्व्यासः पुरा कौरवनन्दन |
MN DUTT: 01-162-024 एवं मां भगवान् व्यासः पुरा पौरवन्दना प्रोवाचासुकरप्रज्ञस्तस्मादेवं चिकीर्षितम् |
M. N. Dutt: O descendant of Kuru, the illustrious and wise Vyasa formerly told me this. Therefore I am resolved upon doing it. |
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BORI CE: 01-150-026 युधिष्ठिर उवाच |
MN DUTT: 01-163-001 युधिष्ठिर उवाच उपपन्नमिदं मातस्त्वया यद् बुद्धिपूर्वकम् |
M. N. Dutt: Yudhisthira said : O mother, what you have deliberately done, moved by the compassion for the affected Brahmana, is indeed excellent. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-163-002 ध्रुवमेष्यति भीमोऽयं निहत्य पुरुषादकम् |
M. N. Dutt: Because you are compassionate for the Brahmana, Bhima will certainly come back after killing the cannibal. |
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BORI CE: 01-150-027 यथा त्विदं न विन्देयुर्नरा नगरवासिनः |
MN DUTT: 01-163-003 यथा त्विदं न विन्देयुनरा नगरवासिनः |
M. N. Dutt: But tell the Brahmana that he must not to any thing by which the people of this town may know all about it. You must carefully make him promise it. |
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