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Book 03 – Chapter 201
BORI CE: 03-201-001 मार्कण्डेय उवाच |
MN DUTT: 02-210-001 मार्कण्डेय उवाच एवमुक्तस्तु विप्रेण धमव्याधो युधिष्ठिर |
M. N. Dutt: Markandeya said : O Yudhishthira, O ruler of men, hear what the virtuous fowler said to that Brahmana when he was thus asked by him. |
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BORI CE: 03-201-002 व्याध उवाच |
MN DUTT: 02-210-002 व्याध उवाच विज्ञानार्थं मनुष्याणां मनः पूर्वं प्रवर्तते |
M. N. Dutt: The Fowler said : O foremost of Brahmanas, men's minds are first bent towards acquiring knowledge. When that is acquired, they indulge in their desires and anger. |
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BORI CE: 03-201-003 ततस्तदर्थं यतते कर्म चारभते महत् |
MN DUTT: 02-210-003 ततस्तदर्थं यतते कर्म चारभते महत् |
M. N. Dutt: For that end, they labour and perform great works and indulge in their much desired pleasures of beauty, of flavour. |
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BORI CE: 03-201-004 ततो रागः प्रभवति द्वेषश्च तदनन्तरम् |
MN DUTT: 02-210-004 ततो रागः प्रभवति द्वेषश्च तदनन्तरम् |
M. N. Dutt: Then follows attachment, then follows envy, then avarice and then illusion (extinction of all spiritual light). |
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BORI CE: 03-201-005 तस्य लोभाभिभूतस्य रागद्वेषहतस्य च |
MN DUTT: 02-210-005 ततो लोभाभिभूतस्य रागद्वेषहतस्य च |
M. N. Dutt: When men are thus influenced by avarice, envy and attachment, their understanding does not lean towards virtue; and they then practise the very mockery of virtue. |
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BORI CE: 03-201-006 व्याजेन चरते धर्ममर्थं व्याजेन रोचते |
MN DUTT: 02-210-006 व्याजेन चरते धर्ममर्थ व्याजेन रोचते |
M. N. Dutt: O foremost of Brahmanas, practising virtue with hypocracy, they remain satisfied in acquiring wealth by dishonourable means. And with the wealth thus acquired, their intelligence becomes attached to the evil ways; they were then filled with the desire to commit sins. O foremost of Brahmanas, when their friends and the learned men remonstrate. |
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BORI CE: 03-201-007 सुहृद्भिर्वार्यमाणश्च पण्डितैश्च द्विजोत्तम |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-210-007 उत्तरं श्रुतिसम्बद्धं ब्रवीत्यश्रुतियोजितम् |
M. N. Dutt: They are ready with various answers which are neither sound nor convincing. From their attachment for evil ways, they are guilty of threefold sins. |
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BORI CE: 03-201-008 अधर्मस्त्रिविधस्तस्य वर्धते रागदोषतः BORI CE: 03-201-009 तस्याधर्मप्रवृत्तस्य गुणा नश्यन्ति साधवः |
MN DUTT: 02-210-007 उत्तरं श्रुतिसम्बद्धं ब्रवीत्यश्रुतियोजितम् MN DUTT: 02-210-008 पापं चिन्तयते चैव ब्रवीति च करोति च MN DUTT: 02-210-009 एकशीलैश्च मित्रत्वं भजन्ते पापकर्मिणः |
M. N. Dutt: They are ready with various answers which are neither sound nor convincing. From their attachment for evil ways, they are guilty of threefold sins. They commit sin in thought, in word and also in action. Addicted to evil ways, all their good qualities are destroyed. These men of evil deeds form friendship with men of similar character and therefore as its result, they suffer misery in this world as well as in the next. |
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BORI CE: 03-201-010 स तेनासुखमाप्नोति परत्र च विहन्यते |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 03-201-011 यस्त्वेतान्प्रज्ञया दोषान्पूर्वमेवानुपश्यति |
MN DUTT: 02-210-010 पापात्मा भवति ह्येवं धर्मलाभं तु मे तु में शृणु |
M. N. Dutt: All sinful men are of this nature. Now hear about the virtuous man. He discerns evils by means of his spiritual sight. He is able to discriminate between happiness and misery. He is full of respectful attention to men of virtue; and by practising virtues, his mind becomes inclined to virtue. |
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BORI CE: 03-201-012 ब्राह्मण उवाच |
MN DUTT: 02-210-011 ब्राह्मण उवाच ब्रवीषि सूनृतं धर्म्य यस्य वक्ता न विद्यते |
M. N. Dutt: The Brahmana said : You have given a true exposition of virtue which none else is able to do. Your spiritual power is great and you appear to me to be a great Rishi. |
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BORI CE: 03-201-013 व्याध उवाच |
MN DUTT: 02-210-012 व्याध उवाच ब्राह्मणा वै महाभागाः पितरोऽचभुजः सदा |
M. N. Dutt: The Fowler said: are The greatly powerful Brahmanas worshipped with the same honours as our ancestors. They are before others always propitiated with offerings of food. Wisemen in this world do what is pleasing to them with all their heart. |
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BORI CE: 03-201-014 यत्तेषां च प्रियं तत्ते वक्ष्यामि द्विजसत्तम |
MN DUTT: 02-210-013 यत् तेषां च प्रियं तत् ते वक्ष्यामि द्विजसत्तम |
M. N. Dutt: O foremost of Brahmanas, after having bowed down to Brahmanas as a class I shall now tell you what is pleasing to them. Learn now the Brahma Philosophy, |
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BORI CE: 03-201-015 इदं विश्वं जगत्सर्वमजय्यं चापि सर्वशः |
MN DUTT: 02-210-014 जगत् सर्वमजय्यं चापि सर्वशः |
M. N. Dutt: This whole universe, which is unconquerable and which abounds in great elements, is Brahma (himself). There is nothing high than this. |
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BORI CE: 03-201-016 महाभूतानि खं वायुरग्निरापस्तथा च भूः |
MN DUTT: 02-210-015 महाभूतानि खं वायुरग्निरापस्तथा च भूः |
M. N. Dutt: Earth, air, water and sky are the great elements. Form, flavour, sound, touch and taste are their characteristic properties. |
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BORI CE: 03-201-017 तेषामपि गुणाः सर्वे गुणवृत्तिः परस्परम् |
MN DUTT: 02-210-016 तेषामपि गुणाः सर्वे गुणवृत्तिः परस्परम् |
M. N. Dutt: These latter also have their (own peculiar) properties correlated to each other. Of the three qualities they are characterised by each in order of priority. |
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BORI CE: 03-201-018 षष्ठस्तु चेतना नाम मन इत्यभिधीयते |
MN DUTT: 02-210-017 षष्ठस्तु चेतना नाम मन इत्यभिधीयते |
M. N. Dutt: The sixth property is consciousness which is called mind. The seventh is intelligence and then follows Egoism, |
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BORI CE: 03-201-019 इन्द्रियाणि च पञ्चैव रजः सत्त्वं तमस्तथा |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 03-201-020 सर्वैरिहेन्द्रियार्थैस्तु व्यक्ताव्यक्तैः सुसंवृतः |
MN DUTT: 02-210-018 इन्द्रियाणि च पञ्चात्मा रजः सत्त्वं तमस्तथा |
M. N. Dutt: Then are the five senses, then the soul, then the moral qualities, called, Sattva, Raja and Tama. These seventeen are said to be the unknown or incomprehensible qualities. I have told you all this, what else do you wish to know? |
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