Please click the [↭] button located at the bottom-right of your screen to toggle similarity map.
Book 05 – Chapter 003
BORI CE: 05-003-001 सात्यकिरुवाच |
MN DUTT: 03-075-001 सात्यकिरुवाच यादृशः पुरुषस्यात्मा तादृशं सम्प्रभाषते |
M. N. Dutt: Satyaki said As the inner nature of a man is, so he speaks. As your inner nature is, so do you speak. |
|
BORI CE: 05-003-002 सन्ति वै पुरुषाः शूराः सन्ति कापुरुषास्तथा |
MN DUTT: 03-075-002 सन्ति वै पुरुषाः शूराः सन्ति कापुरुषास्तथा |
M. N. Dutt: There are brave men and there are cowards. Both these well defined divisions are seen among human beings. |
|
BORI CE: 05-003-003 एकस्मिन्नेव जायेते कुले क्लीबमहारथौ |
MN DUTT: 03-075-003 एकस्मिन्नेव जायेते कुले क्लीबमहाबलौ |
M. N. Dutt: In the same family are born very powerful men and powerless ones, as the same forest contains trees that bear fruits and those that do not. |
|
BORI CE: 05-003-004 नाभ्यसूयामि ते वाक्यं ब्रुवतो लाङ्गलध्वज |
MN DUTT: 03-075-004 नाभ्यसूयामि ते वाक्यं ब्रुवतो लाङ्गलध्वज |
M. N. Dutt: O you who have the sign of a slough on your standard, I am not finding fault with your speech; I am, O son of Madhu, only blaming these who are listening to it. |
|
BORI CE: 05-003-005 कथं हि धर्मराजस्य दोषमल्पमपि ब्रुवन् |
MN DUTT: 03-075-005 कथं हि धर्मराजस्य दोषमल्पमपि ब्रुवन् |
M. N. Dutt: How can one, who even in the slightest degree speaks ill of the virtuous king, dare continue in that stain without being checked, in this assembly. |
|
BORI CE: 05-003-006 समाहूय महात्मानं जितवन्तोऽक्षकोविदाः |
MN DUTT: 03-075-006 समाहूय महात्मानं जितवन्तोऽक्षकोविदाः |
M. N. Dutt: People, experts at the game of dice, challenged the noble minded one who was unskillful in the game and defeated him; how can this be a defeat in the proper sense? |
|
BORI CE: 05-003-007 यदि कुन्तीसुतं गेहे क्रीडन्तं भ्रातृभिः सह BORI CE: 05-003-008 समाहूय तु राजानं क्षत्रधर्मरतं सदा BORI CE: 05-003-009 कथं प्रणिपतेच्चायमिह कृत्वा पणं परम् BORI CE: 05-003-010 यद्ययं परवित्तानि कामयेत युधिष्ठिरः BORI CE: 05-003-011 कथं च धर्मयुक्तास्ते न च राज्यं जिहीर्षवः BORI CE: 05-003-012 अनुनीता हि भीष्मेण द्रोणेन च महात्मना BORI CE: 05-003-013 अहं तु ताञ्शितैर्बाणैरनुनीय रणे बलात् BORI CE: 05-003-014 अथ ते न व्यवस्यन्ति प्रणिपाताय धीमतः BORI CE: 05-003-015 न हि ते युयुधानस्य संरब्धस्य युयुत्सतः |
MN DUTT: 03-075-007 एवमप्ययमत्यन्तं यदि कुन्तीसुतं गेहे क्रीडन्तं भ्रातृभिः सह MN DUTT: 03-075-008 वनवासाद् विमुक्तस्तु प्राप्तः पैतामहं पदम् MN DUTT: 03-075-009 निवृत्तवासान् कौन्तेयान् य आहुर्विदिता इति MN DUTT: 03-075-010 न व्यवस्यन्ति पाण्डूनां प्रदातुं पैतृकं वसु MN DUTT: 03-075-011 पादयोः पातयिष्यामि कौन्तेयस्य महात्मनः MN DUTT: 03-075-012 न हि ते गमिष्यन्ति सहामात्या यमस्य सदनं प्रति MN DUTT: 03-075-013 वेगं समर्थाः संसोढुं वज्रस्येव महीधराः |
M. N. Dutt: If the son of Kunti had been playing with his brothers at home and those people coming there, defeated him, then that would have been a proper defeat. But they challenged the king who was ever attached to the observance of the rites of a Kshatriya. They won by a mean trick; how can prosperity attend such men? And why should those man here, after fulfilling his vow, approach them in a humiliating spirit. Freed now from his cxile in the forest he has now attained to the position of his grandfather. Even if this Yudhishthira is secking property wrongfully, it is not proper that he should beg other people's property though it would be righteous on their part not to surrender the kingdom. Through Bhishina, Drona and Vidura have passed the prescribed period unknown in exile, yet have they said that they have been recognized. They would not now consent to give back the ancestral territories of the Pandavas. And I shall persuade them by means of cold arrows in the field of battle. And make them fall at the fect of the noble son of Kunti. If they refuse to fall at the feet of the wise (Yudhishthira). Then must they with their ministers go to the kingdom of death (Yama); they cannot surely withstand Yuyudhana (myself) determined to fight. Can the mountains bears the force of the thunderbolt? Who can bear the force of him who uses the Gandiva as his bow (Arjuna) and of him who has the wheel in his hand (Bhimasena)? |
|
BORI CE: 05-003-016 को हि गाण्डीवधन्वानं कश्च चक्रायुधं युधि |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
|
Corresponding verse not found in BORI CE |
MN DUTT: 03-075-014 मां चापि विषहेत् क्रुद्धं कश्च भीमं दुरासदम् |
M. N. Dutt: (Who can bear force of) myself when in wrath or of the Bhima who is hard to approach or of the twin brothers who firmly grasp the bow and whose effulgence is like that of Yama (who carries away life) and Kala (who cuts the thread of life) and the heroes Virates and Drupada who have the same quality? |
|
BORI CE: 05-003-017 यमौ च दृढधन्वानौ यमकल्पौ महाद्युती BORI CE: 05-003-018 पञ्चेमान्पाण्डवेयांश्च द्रौपद्याः कीर्तिवर्धनान् BORI CE: 05-003-019 सौभद्रं च महेष्वासममरैरपि दुःसहम् BORI CE: 05-003-020 ते वयं धृतराष्ट्रस्य पुत्रं शकुनिना सह BORI CE: 05-003-021 नाधर्मो विद्यते कश्चिच्छत्रून्हत्वाततायिनः |
MN DUTT: 03-075-014 मां चापि विषहेत् क्रुद्धं कश्च भीमं दुरासदम् MN DUTT: 03-075-015 को जिजीविषुरासादेद् धृष्टद्युम्नं च पार्षतम् MN DUTT: 03-075-016 समप्रमाणान् पाण्डूनां समवीर्यान् मदोत्कटान् MN DUTT: 03-075-017 गदप्रद्युम्नसाम्बांश्च कालसूर्यानलोपमान् MN DUTT: 03-075-018 अधर्म्यमयशस्यं च शात्रवाणां प्रयाचनम् |
M. N. Dutt: (Who can bear force of) myself when in wrath or of the Bhima who is hard to approach or of the twin brothers who firmly grasp the bow and whose effulgence is like that of Yama (who carries away life) and Kala (who cuts the thread of life) and the heroes Virates and Drupada who have the same quality? What man valuing his life can approach the descendant of Prishata Dhrishtadyumna also the five sons of the Pandavas who have added to Draupadi's glory. And who are the equals of the Pandavas in valour and in every other respect and having the true pride of a soldier or (who can approach) the son of Subhadra, whose impetus is hard to be borne even by the gods. And (who can approach) Gada, Pradyumna and Samba resembling Kala, the son of the fire. We shall after killing the son of Dhritarashtra, with Shakuni and also Karna in battle appoint (as king) the Pandava. It is no sin to destroy an enemy who would have slain ourselves. It is both impious and shameful to beg from enemies; do speedily, therefore that which is his (Yudhishthira's) heart-felt desire. |
|
BORI CE: 05-003-022 हृद्गतस्तस्य यः कामस्तं कुरुध्वमतन्द्रिताः |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
|
BORI CE: 05-003-023 अद्य पाण्डुसुतो राज्यं लभतां वा युधिष्ठिरः |
MN DUTT: 03-075-019 निसृष्टं धृतराष्ट्रेण राज्यं प्राप्नोतु पाण्डवः |
M. N. Dutt: Let the Pandava get the kingdom surrendered by Dhritarashtra. This day cither shall Yudhishthira, the son of Pandu get the kingdom or all our enemies fall on the ground stain in battle. |
|