Please click the [↭] button located at the bottom-right of your screen to toggle similarity map.
Book 05 – Chapter 020
BORI CE: 05-020-001 वैशंपायन उवाच |
MN DUTT: 03-092-001 वैशम्पायन उवाच स च कौरव्यमासाद्य द्रुपदस्य पुरोहितः |
M. N. Dutt: Vaishampayana said The priest of Drupada, having arrived near the son of Kuru, was greeted by Dhritarashtra, Bhishma and Vidura. |
|
BORI CE: 05-020-002 सर्वं कौशल्यमुक्त्वादौ पृष्ट्वा चैवमनामयम् |
MN DUTT: 03-092-002 सर्वं कौशल्यमुक्त्वाऽऽदौ पृष्ट्वा चैवमनामयम् |
M. N. Dutt: Having asked him if everything were well with him and also made enquiries about his health in the midst of all the leaders of his army he said these words. |
|
BORI CE: 05-020-003 सर्वैर्भवद्भिर्विदितो राजधर्मः सनातनः |
MN DUTT: 03-092-003 सर्वैर्भवद्भिर्विदितो राजधर्मः सनातनः |
M. N. Dutt: It is known to all, what the duty of a king is as it obtains since a long period back, but through known, yet shall I speak, as a preface to my speech proper. |
|
BORI CE: 05-020-004 धृतराष्ट्रश्च पाण्डुश्च सुतावेकस्य विश्रुतौ |
MN DUTT: 03-092-004 धृतराष्ट्रश्च पाण्डुश्च सुतावेकस्य विश्रुतौ |
M. N. Dutt: It is known that Dhritarashtra and Pandu are the sons of one and their paternal kingdom must be shared by them equally-there is no doubt about it. |
|
BORI CE: 05-020-005 धृतराष्ट्रस्य ये पुत्रास्ते प्राप्ताः पैतृकं वसु |
MN DUTT: 03-092-005 धृतराष्ट्रस्य ये पुत्राः प्राप्तः तैः पैतृकं वसु |
M. N. Dutt: Those who are the sons of Dhritarashtra have obtained the position of their father why have not the sons of Pandu obtained the paternal kingdom? |
|
BORI CE: 05-020-006 एवं गते पाण्डवेयैर्विदितं वः पुरा यथा |
MN DUTT: 03-092-006 एवंगते पाण्डवेयैर्विदितं वः पुरा यथा |
M. N. Dutt: It is known to you, how in former days, the sons of Pandu, did not obtain their ancestral wealth which was wrested from them by the son of Dhritarashtra. |
|
BORI CE: 05-020-007 प्राणान्तिकैरप्युपायैः प्रयतद्भिरनेकशः |
MN DUTT: 03-092-007 प्राणान्तिकैरप्युपायैः प्रयतद्भिरनेकशः |
M. N. Dutt: They sought (to remove them) by several means, calculated even to bring their lives to an end, but they have not yet reached the termination's of their lives, so they were unable to send them to the palace of the king of Death (Yama). |
|
BORI CE: 05-020-008 पुनश्च वर्धितं राज्यं स्वबलेन महात्मभिः |
MN DUTT: 03-092-008 पुनश्च वर्धितं राज्यं स्वबलेन महात्मभिः |
M. N. Dutt: Then again, the kingdom gained by the noble-minded ones through their own strength was taken away from them by a trick by the mean sons of Dhritarashtra united with the son of Subala. |
|
BORI CE: 05-020-009 तदप्यनुमतं कर्म तथायुक्तमनेन वै |
MN DUTT: 03-092-009 तदप्यनुमतं कर्म यथायुक्तमनेन वै |
M. N. Dutt: Even this act, undesirable as it was, approved of by him and they lived for thirteen years in the great forest. |
|
BORI CE: 05-020-010 सभायां क्लेशितैर्वीरैः सहभार्यैस्तथा भृशम् |
MN DUTT: 03-092-010 सभायां क्लेशितैवीरैः सहभायैस्तथा भृशम् |
M. N. Dutt: In the court too serious troubles were experienced by the heroes along with their wife and in the forest diverse troubles of great magnitude were met with by them. |
|
BORI CE: 05-020-011 तथा विराटनगरे योन्यन्तरगतैरिव |
MN DUTT: 03-092-011 तथा विराटनगरे योन्यन्तरगतैरिव |
M. N. Dutt: And in the same way in the town of Virata, hard troubles were met with by the large minded ones as great pains are endured by wicked souls, when they transmigrate into other beings. |
|
BORI CE: 05-020-012 ते सर्वे पृष्ठतः कृत्वा तत्सर्वं पूर्वकिल्बिषम् |
MN DUTT: 03-092-012 ते सर्वं पृष्ठतः कृत्वा तत् सर्वं पूर्वकिल्बिषम् |
M. N. Dutt: Forgetting all these troubles gone through by them in past times those foremost, among the race of Kuru, are desirous of peace with the son of Kuru. |
|
BORI CE: 05-020-013 तेषां च वृत्तमाज्ञाय वृत्तं दुर्योधनस्य च |
MN DUTT: 03-092-013 तेषां च वृत्तमाज्ञाय वृत्तं दुर्योधनस्य च |
M. N. Dutt: Knowing their nature and the nature of Duryodhana, the well wishers (of the letter) should, properly speaking on this occasion, lead the son of Dhritarashtra (to an amicable settlement). |
|
BORI CE: 05-020-014 न हि ते विग्रहं वीराः कुर्वन्ति कुरुभिः सह |
MN DUTT: 03-092-014 न हि ते विग्रहं वीराः कुर्वन्ति कुरुभिः सह |
M. N. Dutt: These heroes do not (want to) wage war with the son of Kuru. The sons of Pandu do not want (to get back) their own by ruining the world. |
|
BORI CE: 05-020-015 यश्चापि धार्तराष्ट्रस्य हेतुः स्याद्विग्रहं प्रति |
MN DUTT: 03-092-015 यश्चापि धार्तराष्ट्रस्य हेतुः स्याद् विग्रहं प्रति |
M. N. Dutt: The reason, which the son of Dhritarashtra brings forward for war, cannot be regarded as a reason for they are the stronger. |
|
BORI CE: 05-020-016 अक्षौहिण्यो हि सप्तैव धर्मपुत्रस्य संगताः |
MN DUTT: 03-092-016 अक्षौहिण्यश्च सप्तैव धर्मपुत्रस्य संगताः |
M. N. Dutt: Seven Akshauhinis have been collected for the son of Dharma (Yudhishthira), they all desirous of fighting with the sons of Kuru, are waiting for his permission. |
|
BORI CE: 05-020-017 अपरे पुरुषव्याघ्राः सहस्राक्षौहिणीसमाः |
MN DUTT: 03-092-017 अपरे पुरुषव्याघ्राः सहस्राक्षौहिणीसमाः |
M. N. Dutt: There are others, best among men, who are, each of them equal to thousand Akshauhinis-for instance, the son of Satyaki, Bhimasena and the twin brothers of very great strength. |
|
BORI CE: 05-020-018 एकादशैताः पृतना एकतश्च समागताः |
MN DUTT: 03-092-018 एकादशैताः पृतना एकतश्च समागताः |
M. N. Dutt: On one side are united those eleven (Akshauhinis) and on the other, Dhananjaya of great strength and of many forms. |
|
BORI CE: 05-020-019 यथा किरीटी सेनाभ्यः सर्वाभ्यो व्यतिरिच्यते |
MN DUTT: 03-092-019 यथा किरीटी सर्वाभ्यः सेनाब्यो व्यतिरिच्यते |
M. N. Dutt: An Kiritin suppress the entire army, so does Vasudeva of long arms and of great luster. |
|
BORI CE: 05-020-020 बहुलत्वं च सेनानां विक्रमं च किरीटिनः |
MN DUTT: 03-092-020 बहुलत्वं च सेनानां विक्रमं च किरीटिनः |
M. N. Dutt: What man will fight against an army superior in number, the prowess of Kiritin and the wisdom of Krishna. |
|
BORI CE: 05-020-021 ते भवन्तो यथाधर्मं यथासमयमेव च |
MN DUTT: 03-092-021 ते भवन्तो यथाधर्मं यथासमयमेव च |
M. N. Dutt: Therefore do you, as dictated by virtue and as agreed to in the stipulation, give back that which should be returned. Don't you let this opportunity. |
|