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Book 05 – Chapter 028
BORI CE: 05-028-001 युधिष्ठिर उवाच |
MN DUTT: 03-100-001 युधिष्ठिर उवाच असंशयं संजय सत्यमेतद् धर्मो वरः कर्णणां यत् त्वमात्थ |
M. N. Dutt: Yudhishthira said Undoubtedly, O Sanjaya, it is as you say namely that virtuous acts are the best among deeds; and knowing, O Sanjaya, whether it is Qur virtue or vice that I follow should you blame me. |
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BORI CE: 05-028-002 यत्राधर्मो धर्मरूपाणि बिभ्र;द्धर्मः कृत्स्नो दृश्यतेऽधर्मरूपः |
MN DUTT: 03-100-002 यत्राधर्मो धर्मरूपाणि धत्ते धर्मः कृत्स्नो दृश्यतेऽधर्मरूपः |
M. N. Dutt: Where vice assumes the appearance of virtue and virtue appears completely as vice and virtue appears in its own form wise men should distinguish it from virtue by their intelligence. |
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BORI CE: 05-028-003 एवमेतावापदि लिङ्गमेत;द्धर्माधर्मौ वृत्तिनित्यौ भजेताम् |
MN DUTT: 03-100-003 एवं तथैवापदि लिङ्गमेतद् धर्माधर्मी नित्यवृत्ती भजेताम् |
M. N. Dutt: A man should follow the profession of the order among which he is born, but similarly in tirnes of distress these occupations which are fixed, follow the rule of virtue and vice. Hear now, O Sanjaya, what constitutes profession in times of distress. |
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BORI CE: 05-028-004 लुप्तायां तु प्रकृतौ येन कर्म; निष्पादयेत्तत्परीप्सेद्विहीनः |
MN DUTT: 03-100-004 लुप्तायां तु प्रकृतौ येन कर्म निष्पादयेत् तत् परीप्सेद् विहीनः |
M. N. Dutt: With his means of livelihood gone, a destitute man ought to desire for such means as may enable him to perform such duties as are laid down for him. O Sanjaya; both the man whose means of livelihood is not gone and the one who is in distress, are culpable (if they act as if they are not what they are)O Sanjaya, |
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BORI CE: 05-028-005 अविलोपमिच्छतां ब्राह्मणानां; प्रायश्चित्तं विहितं यद्विधात्रा |
MN DUTT: 03-100-005 अविनाशमिच्छतां ब्राह्मणानां प्रायश्चित्तं विहितं यद् विधात्रा |
M. N. Dutt: Since expiation has been prescribed by the creator, for those Brahmanas who without wishing for ruin to themselves (do actions sinful for them to do). With due regard to this fact, O Sanjaya, should you find fault with those whose means of livelihood is gone and those who are not in that position. |
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BORI CE: 05-028-006 मनीषिणां तत्त्वविच्छेदनाय; विधीयते सत्सु वृत्तिः सदैव |
MN DUTT: 03-100-006 सर्वोत्सङ्गं साधु मनीषिणां सत्त्वविच्छेदनाय विधीयते सत्सु वृत्तिः सदैवा अब्राह्मणाः सन्ति तु ये न वैद्याः मन्येत तेभ्यः |
M. N. Dutt: For the acquirement of the knowledge of our inner self and for bringing the mind under control is always prescribed accepting alms from good men. For those that are not Brahmanas and do not want to know about the inner self, the practices prescribed for their respective orders are considered to be the best. |
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BORI CE: 05-028-007 तदर्था नः पितरो ये च पूर्वे; पितामहा ये च तेभ्यः परेऽन्ये |
MN DUTT: 03-100-007 तदध्वानः पितरो ये च पूर्वे पितामहा ये च तेभ्यः परेऽन्ये |
M. N. Dutt: That path has been followed by our fathers and grandfathers and also by others and all those who are wise adopt the same path. For this I do not consider that they were not orthodox. |
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BORI CE: 05-028-008 यत्किंचिदेतद्वित्तमस्यां पृथिव्यां; यद्देवानां त्रिदशानां परत्र |
MN DUTT: 03-100-008 यत् किंचनेदं वित्तमस्यां पृथिव्यां यद् देवानां त्रिदशानां परं यत् |
M. N. Dutt: What little wealth there is in this world, what in the possessions of the gods and what is beyond them or the region of the Prajapatis, the heaven or the region of Brahma. I do not desire even unrighteously, O Sanjaya. |
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BORI CE: 05-028-009 धर्मेश्वरः कुशलो नीतिमांश्चा;प्युपासिता ब्राह्मणानां मनीषी |
MN DUTT: 03-100-009 प्युपासिता ब्राह्मणानां मनीषी |
M. N. Dutt: Krishna, is the lord (as it were) of virtue, well versed in every science, politic, wise and has been attended by Brahmanas and by him are instructed many kings of great prowess. |
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BORI CE: 05-028-010 यदि ह्यहं विसृजन्स्यामगर्ह्यो; युध्यमानो यदि जह्यां स्वधर्मम् |
MN DUTT: 03-100-010 यदि ह्यहं विसृजन् साम गर्यो नियुध्यमानो यदि जह्या स्वधर्मम् |
M. N. Dutt: If I am to blame by not making peace and if I swerve from the duties of my order, let Keshava, the son of Vasudeva, of great fame, who desires the welfare of both parties, say. |
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BORI CE: 05-028-011 शैनेया हि चैत्रकाश्चान्धकाश्च; वार्ष्णेयभोजाः कौकुराः सृञ्जयाश्च |
MN DUTT: 03-100-011 शैनेयोऽयं चेदयश्चान्धकाश्च वार्ष्णेयभोजाः कुकुरा: संजयाश्च |
M. N. Dutt: This Shini and the king of the Chedis and the king of the Andhakas and of the Vrishnis, of the Bhojas, of the Kukuras and of the Srinjayas, all by following the counsels of the son of Vasudeva slay their enemies and thus please their friends. |
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BORI CE: 05-028-012 वृष्ण्यन्धका ह्युग्रसेनादयो वै; कृष्णप्रणीताः सर्व एवेन्द्रकल्पाः |
MN DUTT: 03-100-012 वृष्ण्यन्धका एग्रसेनादयो वै कृष्णप्रणीताः सर्व एवेन्द्रकल्पाः |
M. N. Dutt: The kings of Vrishni and Andhaka and Ugrasena and others, led by Krishna, are all the equals of Indra and are spirited, attached to truth, of great prowess and happy. |
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BORI CE: 05-028-013 काश्यो बभ्रुः श्रियमुत्तमां गतो; लब्ध्वा कृष्णं भ्रातरमीशितारम् |
MN DUTT: 03-100-013 काश्यो बर्भुः श्रियमुत्तमां गतो लब्ध्वा कृष्णं भ्रातरमीशितारम् |
M. N. Dutt: The king, of Kashi having obtained Krishna, the giver of boons, as his brother, has attained to great prosperity; on him the son of Vasudeva, showers blessings as the cloud on earthly beings at the close of summer. |
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BORI CE: 05-028-014 ईदृशोऽयं केशवस्तात भूयो; विद्मो ह्येनं कर्मणां निश्चयज्ञम् |
MN DUTT: 03-100-014 ईदृशोऽयं केशवस्तात विद्वान् विद्धि ह्येनं कर्मणां निश्चयज्ञम् |
M. N. Dutt: Such is this learned Keshava. Know him to be aware of the ethics of actions. The good Krishna is moreover our friend and I shall not act against the advice of Keshava. |
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