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Book 05 – Chapter 029
BORI CE: 05-029-001 वासुदेव उवाच |
MN DUTT: 03-101-001 वासुदेव उवाच मिच्छाम्यहं भूतिमेषां प्रियं च |
M. N. Dutt: Vasudeva said I desire, O Sanjaya, the continuance of the existence of the sons of Pandu-their prosperity and their good and in the same way, O Suta, do I desire the prosperity of king Dhritarashtra who has many sons. |
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BORI CE: 05-029-002 कामो हि मे संजय नित्यमेव; नान्यद्ब्रूयां तान्प्रति शाम्यतेति |
MN DUTT: 03-101-002 कामो हि मे संजय नित्यमेव नान्यद् व्रयां तान् प्रति शाम्यतेति |
M. N. Dutt: It has ever been my desire, O Sanjaya, to say to them, “Be peaceful” nothing else. I hear that this is also the wish of the king (Dhritarashtra) and I consider this to be equally to the good of the sons of Pandu. |
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BORI CE: 05-029-003 सुदुष्करश्चात्र शमो हि नूनं; प्रदर्शितः संजय पाण्डवेन |
MN DUTT: 03-101-003 सुदुष्करस्तत्र शमो हि नूनं प्रदर्शितः संजय पाण्डवेन |
M. N. Dutt: Peace, of a rare sort, indeed, has been shown, O Sanjaya, by the son of Pandu, when Dhritarashtra with his sons is avaricious; why should the quarrel between these two parties rise to good proportions. |
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BORI CE: 05-029-004 तत्त्वं धर्मं विचरन्संजयेह; मत्तश्च जानासि युधिष्ठिराच्च |
MN DUTT: 03-101-004 न त्वं धर्मं विचरं संजयेह मत्तश्चं जानासि युधिष्ठिराच्च |
M. N. Dutt: or You do know, O Sanjaya, the nature of right wrong better than myself or Yudhishthira; then for what reason, O Sanjaya, do you find fault with the son of Pandu, who is energetic, mindful of his own duties, whose duties towards his relations have been such as have been laid down from the days of yore. Why do you say that their goodness is vanished? With regard to the matter at present under discussion the opinions of the Brahmanas differ. |
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BORI CE: 05-029-005 अस्मिन्विधौ वर्तमाने यथाव;दुच्चावचा मतयो ब्राह्मणानाम् |
MN DUTT: 03-101-005 कर्मणाऽऽहुः सिद्धिमेके परत्र हित्वा कर्म विद्यया सिद्धिमेके |
M. N. Dutt: One school say that it is by work that we obtain salvation and again another school say that it is by putting aside work and through knowledge, that we attain to salvation. It has been so laid down by the superior beings that a man, even knowledge all the properties of good, will not be satisfied without eating. |
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BORI CE: 05-029-006 या वै विद्याः साधयन्तीह कर्म; तासां फलं विद्यते नेतरासाम् |
MN DUTT: 03-101-006 या वै विद्याः साधयन्तीह कर्म तासां फलं विद्यते नेतरासाम् |
M. N. Dutt: That knowledge alone bears fruit, which does work, not others. In this world the result of action admits of ocular proof; one oppressed by thirst is satisfied by drinking water. |
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BORI CE: 05-029-007 सोऽयं विधिर्विहितः कर्मणैव; तद्वर्तते संजय तत्र कर्म |
MN DUTT: 03-101-007 सोऽयं विधिर्विहितः कर्मणैव संवर्तते संजय तत्र कर्मी तत्र योऽन्यत् कर्मणः साधु मन्येन्मोघं तस्यालपितं दुर्बलस्य |
M. N. Dutt: Therefore it has been ordained by the creator that through work results, O Sanjaya, work. Therefore the opinion that anything other than work is good, is nothing but the uttering of a fool and of a weak man. |
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BORI CE: 05-029-008 कर्मणामी भान्ति देवाः परत्र; कर्मणैवेह प्लवते मातरिश्वा |
MN DUTT: 03-101-008 कर्मणाऽमी भान्ति देवाः परत्र कर्मणैवेह प्लवते मातरिश्वा |
M. N. Dutt: Elsewhere (i.e. in the other world) the gods are resplendent through work, the wind blows through work. Causing day and night, through work, the sleepless sun rises every day. |
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BORI CE: 05-029-009 मासार्धमासानथ नक्षत्रयोगा;नतन्द्रितश्चन्द्रमा अभ्युपैति |
MN DUTT: 03-101-009 नतन्द्रितश्चन्द्रमाश्चाभ्युपैति |
M. N. Dutt: The sleepless moon, too, goes through half months and months and certain peculiar positions of the moon (through work) burns, doing good to the creatures of the Earth. |
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BORI CE: 05-029-010 अतन्द्रिता भारमिमं महान्तं; बिभर्ति देवी पृथिवी बलेन |
MN DUTT: 03-101-010 अतन्द्रिता भारमिमं महान्तं बिभर्ति देवी पृथिवी बलेन |
M. N. Dutt: The goddess Earth, sleepless, carries this great load through her strength and the sleepless rivers carry their waters with speed, satisfying the desire of all beings. |
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BORI CE: 05-029-011 अतन्द्रितो वर्षति भूरितेजाः; संनादयन्नन्तरिक्षं दिवं च |
MN DUTT: 03-101-011 अतन्द्रितो वर्षति भूरितेजाः संनादयन्नन्तरिक्षं दिशश्च |
M. N. Dutt: The sleepless one of mighty strength (Indra) showers rain, resounding every corner and the cardinal points; and desiring kingship among the gods he practised the austerities of a Brahmacharya life, being sleepless. |
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BORI CE: 05-029-012 हित्वा सुखं मनसश्च प्रियाणि; तेन शक्रः कर्मणा श्रैष्ठ्यमाप |
MN DUTT: 03-101-012 हित्वा सुखं मनसश्च प्रियाणि तेन शक्रः कर्मणा श्रेष्ठ्यमाप |
M. N. Dutt: Giving up pleasure and the satisfaction of his desires, the position of a chief was obtained by Shakra by means of work. He strictly observed truth, virtue, self-control, forbearance, impartially and amiability. |
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Corresponding verse not found in BORI CE |
MN DUTT: 03-101-013 एतानि सर्वाण्युपसेवमानः स देवराज्यं मघवान् प्राप मुख्यम् |
M. N. Dutt: Devoting himself to all these, Indra got the high position of the king of the gods. Brihaspati too practised the austerities of a Brahmacharya life, with his mind shut up everything else and controlling his self as usual. |
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BORI CE: 05-029-013 बृहस्पतिर्ब्रह्मचर्यं चचार; समाहितः संशितात्मा यथावत् BORI CE: 05-029-014 नक्षत्राणि कर्मणामुत्र भान्ति; रुद्रादित्या वसवोऽथापि विश्वे |
MN DUTT: 03-101-013 एतानि सर्वाण्युपसेवमानः स देवराज्यं मघवान् प्राप मुख्यम् MN DUTT: 03-101-014 हित्वा सुखं प्रतिध्येन्द्रियाणि तेन देवानामगमद् गौरवं सः MN DUTT: 03-101-015 यमो राजा वैश्रवणः कुवेरो गन्धर्वयक्षाप्सरसश्च सूत |
M. N. Dutt: Devoting himself to all these, Indra got the high position of the king of the gods. Brihaspati too practised the austerities of a Brahmacharya life, with his mind shut up everything else and controlling his self as usual. Giving up pleasure and controlling his senses he obtains glory from the gods and similarly like the planets and Rudra and Aditya and the Vasus in the heaven shines resplendent through works. King Yama, the son of Vishravana, Karna, the Gandharvas, the Yakshas and the celestial nymphs, O Suta and the Rishis in the other world shine resplendent practicing the austerities of a Brahmacharya life and seeking the knowledge of self. |
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BORI CE: 05-029-015 जानन्निमं सर्वलोकस्य धर्मं; ब्राह्मणानां क्षत्रियाणां विशां च |
MN DUTT: 03-101-016 जानन्निमं सर्वलोकस्य धर्म विप्रेन्द्राणां क्षत्रियाणां विशां च |
M. N. Dutt: Knowing all these truths regarding this world and knowing the duties of the best among Brahmanas and the Kshatriyas and the Vaishyas, why do you, who are wise, plead on behalf of the sons of Kurus. |
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BORI CE: 05-029-016 आम्नायेषु नित्यसंयोगमस्य; तथाश्वमेधे राजसूये च विद्धि |
MN DUTT: 03-101-017 आम्नायेषु नित्यसंयोगमस्य तथाश्वमेधे राजसूये च विद्धिा संयुज्यते धनुषा वर्मणा च हस्यश्वाथै रथशस्त्रैश्च भूयः |
M. N. Dutt: Yudhishthira is ever attached to the study of the Vedas and know him also to be attached to Ashvamedha and Rajasuya sacrificial ceremonies and again riding on cars and on horses and elephants; he also acts with the bow and weapons and puts on armour. |
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BORI CE: 05-029-017 ते चेदिमे कौरवाणामुपाय;मधिगच्छेयुरवधेनैव पार्थाः |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 03-101-018 मवगच्छेयुरवधेनैव पार्थाः |
M. N. Dutt: If the son of Pritha can see some means, not involving the slaughter of the sons of Kuru, their virtue would be saved and a virtuous deed would be done by them by forcing Bhimasena to adopt a more honorable course of life. |
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BORI CE: 05-029-018 ते चेत्पित्र्ये कर्मणि वर्तमाना; आपद्येरन्दिष्टवशेन मृत्युम् |
MN DUTT: 03-101-019 ते चेत् पित्र्ये कर्मणि वर्तमाना आपोरन् दिष्टवशेन मृत्युम् |
M. N. Dutt: And if by the ordination of fate they should meet with death, while engaged in the work which their ancestors did, then too doing all that lies in their power towards the fulfillment of their duty their death would be praiseworthy. |
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BORI CE: 05-029-019 उताहो त्वं मन्यसे सर्वमेव; राज्ञां युद्धे वर्तते धर्मतन्त्रम् |
MN DUTT: 03-101-020 उताहो त्वं मन्यसे शाम्यमेव राज्ञां युद्धे वर्तते धर्मतन्त्रम् |
M. N. Dutt: If you approve of peace, I want to hear your answer to this question-Does the duty of kings lie in fighting or does it lie in not fighting. |
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BORI CE: 05-029-020 चातुर्वर्ण्यस्य प्रथमं विभाग;मवेक्ष्य त्वं संजय स्वं च कर्म |
MN DUTT: 03-101-021 मवेक्ष्य त्वं संजय स्वं च कर्म |
M. N. Dutt: Having considered the principle on which the four divisions were originally based and the duties of each, O Sanjaya and having fully ascertained the proposed line of action of the Pandavas, praise or blame it, as you may think fit. |
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BORI CE: 05-029-021 अधीयीत ब्राह्मणोऽथो यजेत; दद्यादियात्तीर्थमुख्यानि चैव |
MN DUTT: 03-101-022 अधीयीत ब्राह्मणो वै यजेत दद्यादीयात् तीर्थमुख्यानि चैवा अध्यापयेद् याजयेच्चापि याज्यान् प्रतिग्रहान् वा विहितान् प्रतीच्छेत् |
M. N. Dutt: A Brahmana should be steady, perform sacrificial ceremonies, give alms and go to the principal places of pilgrimage; he should also teach and officiate as priest in the ceremonies performed by others who need his help and should accept donations from well known persons. |
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BORI CE: 05-029-022 तथा राजन्यो रक्षणं वै प्रजानां; कृत्वा धर्मेणाप्रमत्तोऽथ दत्त्वा |
MN DUTT: 03-101-023 तथा राजन्यो रक्षणं वै प्रजानां कृत्वा धर्मेणाप्रमत्तोऽथ दत्त्वा |
M. N. Dutt: In the same way, having protected his kingdom and his subjects, making donations to persons leading a holy life and performing sacrificial ceremonies and studied all the Vedas and taken a wife (a Kshatriya) should become a house holder continuing to do virtuous deeds. |
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Corresponding verse not found in BORI CE |
MN DUTT: 03-101-024 स धर्मात्मा धर्ममधीत्य पुण्यं यदिच्छया व्रजति ब्रह्मलोकम् |
M. N. Dutt: The virtuous soul, doing virtuous deeds, roams at his will in the region of Brahma. A Vaishya should study and accumulate wealth by agriculture, keeping cattle and commerce. He should observe these duties intently. |
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BORI CE: 05-029-023 वैश्योऽधीत्य कृषिगोरक्षपण्यै;र्वित्तं चिन्वन्पालयन्नप्रमत्तः BORI CE: 05-029-024 परिचर्या वन्दनं ब्राह्मणानां; नाधीयीत प्रतिषिद्धोऽस्य यज्ञः |
MN DUTT: 03-101-024 स धर्मात्मा धर्ममधीत्य पुण्यं यदिच्छया व्रजति ब्रह्मलोकम् MN DUTT: 03-101-025 प्रियं कुर्वन् ब्राह्मणक्षत्रियाणां धर्मशीलः पुण्यकृदावसेद् गृहान् |
M. N. Dutt: The virtuous soul, doing virtuous deeds, roams at his will in the region of Brahma. A Vaishya should study and accumulate wealth by agriculture, keeping cattle and commerce. He should observe these duties intently. And pleasing the Brahmanas and Kshatriyas, of virtuous habits, he should become a house-holder, doing virtuous deeds. He should serve the Brahmanas and worship them; he should not study; sacrifice is forbidden to him; he should ever be wakeful and sleepless in doing good to beings, such are the duties of a Shudra as laid down in the ancient religious books. |
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BORI CE: 05-029-025 एतान्राजा पालयन्नप्रमत्तो; नियोजयन्सर्ववर्णान्स्वधर्मे |
MN DUTT: 03-101-026 एतान् राजा पालयन्त्रप्रमत्तो नियोजयन् सर्ववर्णान् स्वधर्मे |
M. N. Dutt: The king, protecting all these intently and employing all these orders in their respective spheres should himself be without any service, impartial to all his subjects and should never give himself to the prompting of his unholy desires. |
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BORI CE: 05-029-026 श्रेयांस्तस्माद्यदि विद्येत कश्चि;दभिज्ञातः सर्वधर्मोपपन्नः |
MN DUTT: 03-101-027 दभिज्ञातः सर्वधर्मोपपन्नः |
M. N. Dutt: If there is any body superior to him (the king) and known to be endued with all virtues, he should instruct his subjects to see him. A bad king will not however observe all this. |
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BORI CE: 05-029-027 यदा गृध्येत्परभूमिं नृशंसो; विधिप्रकोपाद्बलमाददानः |
MN DUTT: 03-101-028 यदा गृध्येत् परभूतौ नृशंसो विधिप्रकोपाद् बलमाददानः |
M. N. Dutt: When he is desirous of obtaining the wealth of others, growing inhuman and gifted with strength and through the wrath of the creator, |
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Corresponding verse not found in BORI CE |
MN DUTT: 03-101-029 इन्द्रेणैतद् दस्युवधाय कर्म उत्पादितं वर्म शस्त्रं धनुश्च |
M. N. Dutt: There comes into being war, for which again was created armour, weapon and bow. For the purpose of slaying robbers were created armour, weapon and bow by Indra. |
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Corresponding verse not found in BORI CE |
MN DUTT: 03-101-030 तत्र पुण्यं दस्युवधेन लभ्यते सोऽयं दोषः कुरुभिस्तीव्ररूपः |
M. N. Dutt: In such cases a virtuous deed is done by slaying such a robber and this weakness appears in a large measure in the sons of Kuru. They have been overpowered by a too slight knowledge of virtue and by non-observance of law and religion; O Sanjaya, this is not right. |
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Corresponding verse not found in BORI CE |
MN DUTT: 03-101-031 तत्र राजा धृतराष्ट्रः सपुत्रो धन॑ हरेत् पाण्डवानामकस्मात् |
M. N. Dutt: The king Dhritarashtra with his sons all on a sudden robbed the sons of Pandu of their just inheritance and thus has set at naught the duties observed by kings from times immemorial. And all the Kurus follow him. |
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BORI CE: 05-029-028 स्तेनो हरेद्यत्र धनं ह्यदृष्टः; प्रसह्य वा यत्र हरेत दृष्टः |
MN DUTT: 03-101-032 स्तेनो हरेद् यत्र धनं ह्यदृष्टः प्रसह्य वा यत्र हरेत दृष्टः |
M. N. Dutt: A thief, when he steals wealth unseen and when he steals it by force, in both these, 0 Sanjaya, he is to blame; what difference (redeeming feature) has the son of Dhritarashtra? |
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Corresponding verse not found in BORI CE |
MN DUTT: 03-101-033 सोऽयं लोभान्मन्यते धर्ममेतं यमिच्छति क्रोधवशानुगामी |
M. N. Dutt: What he is desirous of following through anger is considered as virtuous by him through avarice. Then again the share of the sons of Pandu is fixed, why should that which is ours be taken away by others? |
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BORI CE: 05-029-029 भागः पुनः पाण्डवानां निविष्ट;स्तं नोऽकस्मादाददीरन्परे वै |
MN DUTT: 03-101-033 सोऽयं लोभान्मन्यते धर्ममेतं यमिच्छति क्रोधवशानुगामी MN DUTT: 03-101-034 अस्मिन् पदे युध्यतां नो वधोऽपि श्लाध्य: पित्र्यं परराज्याद् विशिष्टम् |
M. N. Dutt: What he is desirous of following through anger is considered as virtuous by him through avarice. Then again the share of the sons of Pandu is fixed, why should that which is ours be taken away by others? Under these circumstances, to be killed white fighting would be praise-worthy for us. Ancestral wealth is better than the kingdom of another. Lay these ancient principles before the sons of Kurus amidst the assembled chiefs, |
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BORI CE: 05-029-030 ये ते मन्दा मृत्युवशाभिपन्नाः; समानीता धार्तराष्ट्रेण मूढाः |
MN DUTT: 03-101-035 एते मदान्मृत्युवशाभिपन्नाः समानीता धार्तराष्ट्रेण मूढाः |
M. N. Dutt: The chiefs, that is to say, the fools that have been brought together by the sons of Dhritarashtra and are thus very near the kingdom of Death. Then again look at this sinful act, of the Kurus in the council hall. |
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BORI CE: 05-029-031 प्रियां भार्यां द्रौपदीं पाण्डवानां; यशस्विनीं शीलवृत्तोपपन्नाम् |
MN DUTT: 03-101-036 प्रियां भार्यां द्रौपदी पाण्डवानां यशस्विनी शीलवृत्तोपपन्नाम् |
M. N. Dutt: The Kurus with Bhishma at their head stood by without interference while the Draupadi, the dearly beloved wife of the son of Pandu, that lady of fame and endued with good behaviour, stood weeping in the clutches of that slave of lust. |
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BORI CE: 05-029-032 तं चेत्तदा ते सकुमारवृद्धा; अवारयिष्यन्कुरवः समेताः |
MN DUTT: 03-101-037 तं चेत् तदा ते सकुमारवृद्धा अवारयिष्यन् कुरवः समेताः |
M. N. Dutt: If at that time the sons of Kuru, who were assembled there, old and young, had prevented this, Dhritarashtra would have done what would have pleased me and such behaviour would also have been to the benefit of his sons. |
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BORI CE: 05-029-033 दुःशासनः प्रातिलोम्यान्निनाय; सभामध्ये श्वशुराणां च कृष्णाम् |
MN DUTT: 03-101-038 दुःशासन: प्रातिलोम्यान्निनाय सभामध्ये श्वशुराणां च कृष्णाम् |
M. N. Dutt: Dushasana brought Krishna by force into the council chamber where there were her fathers-in-law at the time. Brought there she expected kind treatment, but she found there no protector save Vidura. |
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BORI CE: 05-029-034 कार्पण्यादेव सहितास्तत्र राज्ञो; नाशक्नुवन्प्रतिवक्तुं सभायाम् |
MN DUTT: 03-101-039 कार्पण्यादेव सहितास्तत्र भूपा नाशक्नुवन् प्रतिवक्तुं सभायाम् |
M. N. Dutt: The kings, who were assembled there could not say anything against such treatment, in the council hall, through idiocy; and there was only one Kshatriya, who from a sense of righteousness spoke words indicating virtue and calculated to secure the interest of Krishna, to the one of little intelligence. (Duryodhana). |
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Corresponding verse not found in BORI CE |
MN DUTT: 03-101-040 मथेच्छसे पाण्डवस्योपदेष्टुम् |
M. N. Dutt: You did not, then in the council hall, speak one word, but now you want to preach sense to the sons of Pandu. Krishna however accomplished something, in that council, which was right and hard to do. |
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BORI CE: 05-029-035 अनुक्त्वा त्वं धर्ममेवं सभाया;मथेच्छसे पाण्डवस्योपदेष्टुम् |
MN DUTT: 03-101-040 मथेच्छसे पाण्डवस्योपदेष्टुम् MN DUTT: 03-101-041 येन कृच्छ्रात् पाण्डवानुज्जहार तथाऽऽत्मानं नौरिव सागरौघात् |
M. N. Dutt: You did not, then in the council hall, speak one word, but now you want to preach sense to the sons of Pandu. Krishna however accomplished something, in that council, which was right and hard to do. By this (i.e., the deed of Krishna) she took the sons of Pandu out of their difficulty and herself out of hers, as a sailor takes (a ship) out of the sea waves. There, in that council hall, where was standing Krishna in the presence of her father-in-law, the son of Karna thus addressed her. |
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BORI CE: 05-029-036 यत्राब्रवीत्सूतपुत्रः सभायां; कृष्णां स्थितां श्वशुराणां समीपे |
MN DUTT: 03-101-042 न ते गतिविद्यते याज्ञसेनि प्रपद्य दासी धार्तराष्ट्रस्य वेश्म |
M. N. Dutt: O daughter of Yajnasena, no other course is left open to you; be a slave in the house of son of Dhritarashtra. Your husband vanquished (at a game of dice) no longer are husbands for you and you of a romantic soul, choose some other husbands for yourself. |
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BORI CE: 05-029-037 यो बीभत्सोर्हृदये प्रौढ आसी;दस्थिप्रच्छिन्मर्मघाती सुघोरः |
MN DUTT: 03-101-043 दस्थिच्छिन्दन् मर्मघाती सुघोरः |
M. N. Dutt: The (speech) frightful and sharp as it was, went deep into the heart cutting the very bones. This arrow, of words, proceeding from Karna, possessed the power of fire and is buried in the heart of the son of Phulguna. |
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BORI CE: 05-029-038 कृष्णाजिनानि परिधित्समाना;न्दुःशासनः कटुकान्यभ्यभाषत् |
MN DUTT: 03-101-044 कृष्णाजिनानि परिधित्समानान् दुःशासनः कटुकान्यभ्यभाषत् |
M. N. Dutt: Dushasana also spoke these harsh words when they were about to put on garments made of the skin of black deer. "All these eunuchs vanquished and ruined are going to hell for a long period." |
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BORI CE: 05-029-039 गान्धारराजः शकुनिर्निकृत्या; यदब्रवीद्द्यूतकाले स पार्थान् |
MN DUTT: 03-101-045 गान्धारराजः शकुनिर्निकृत्या यदब्रवीत् द्यूतकाले स पार्थम् |
M. N. Dutt: The king of Gandhara, Shakuni, aiso thus spoke by way of jest to the son of Pritha (Yudhishthira) at the time of playing at dice-"Your younger brother being defeated, what else have you but Krishna, the daughter of Yajnasena. Stake her.' |
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BORI CE: 05-029-040 जानासि त्वं संजय सर्वमेत;द्द्यूतेऽवाच्यं वाक्यमेवं यथोक्तम् |
MN DUTT: 03-101-046 जानासि त्वं संजय सर्वमेतद् द्यूते वाक्यं गहमेवं यथोक्तम् |
M. N. Dutt: You know, O Sanjaya, all these objectionable words, that were said, at the game of dice. I want to go there myself to settle this. |
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BORI CE: 05-029-041 अहापयित्वा यदि पाण्डवार्थं; शमं कुरूणामथ चेच्चरेयम् |
MN DUTT: 03-101-047 अहापयित्वा यदि पाण्डवार्थ शमं कुरूणामपि चेच्छकेयम् |
M. N. Dutt: If I can bring about peace without injury to the interests of the sons of Pandu a virtuous act shall have been done by me resulting in great good and at the same time I shall have freed the Kurus from the clutches of death. |
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BORI CE: 05-029-042 अपि वाचं भाषमाणस्य काव्यां; धर्मारामामर्थवतीमहिंस्राम् |
MN DUTT: 03-101-048 अपि मे वाचं भाषमाणस्य काव्यां धर्मारामामर्थवतीमहिनाम् |
M. N. Dutt: I hope that the sons of Dhritarashtra will attend to me when I speak to them words of wisdom, based on the principles of virtue and humanity and that the Kurus will treat me when I go there, with respect. |
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BORI CE: 05-029-043 अतोऽन्यथा रथिना फल्गुनेन; भीमेन चैवाहवदंशितेन |
MN DUTT: 03-101-049 अतोऽन्यथा रथिना फाल्गुनेन भीमेन चैवाहवदंशितेन |
M. N. Dutt: If it is otherwise, you may be sure, that the sons of Dhritarashtra who are being consumed by their own vicious deeds, will be rendered devoid of all prosperity by Arjuna in his car and Bhima equipped for fight. |
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BORI CE: 05-029-044 पराजितान्पाण्डवेयांस्तु वाचो; रौद्ररूपा भाषते धार्तराष्ट्रः |
MN DUTT: 03-101-050 पराजितान् पाण्डवेयांस्तु वाचो रौद्रा रूक्षा भाषते धार्तराष्ट्रः |
M. N. Dutt: The son of Dhritarashtra spoke harsh and rude words to the sons of Pandu when they were defeated (at the game of dice). At the proper time Bhima, with the mace in his hand, will remained Duryodhana (of his language). |
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BORI CE: 05-029-045 सुयोधनो मन्युमयो महाद्रुमः; स्कन्धः कर्णः शकुनिस्तस्य शाखाः |
MN DUTT: 03-101-051 सुयोधनो मन्युमयो महाद्रुमः स्कन्धः कर्णः शकुनिस्तस्य शाखाः |
M. N. Dutt: Suyodhana is a big tree, full of malice Karna the trunk and Shakuni the branch. Dushasana presents its numerous fruits and flowers while the wise king Dhritarashtra is the root. |
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BORI CE: 05-029-046 युधिष्ठिरो धर्ममयो महाद्रुमः; स्कन्धोऽर्जुनो भीमसेनोऽस्य शाखाः |
MN DUTT: 03-101-052 युधिष्ठिरो धर्ममयो महाद्रुमः स्कन्धोऽर्जुनो भीमसेनोऽस्य शाखाः |
M. N. Dutt: Yudhishthira is a big tree full of virtue, Arjuna the trunk and Bhimasena its branch. The two sons of Madri represent the numerous fruits and flowers while myself and the Supreme Being and the Brahmanas ate the roots. |
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BORI CE: 05-029-047 वनं राजा धृतराष्ट्रः सपुत्रो; व्याघ्रा वने संजय पाण्डवेयाः |
MN DUTT: 03-101-053 वनं राजा धृतराष्ट्रः सपुत्रो व्याघ्रास्ते वै संजय पाण्डुपुत्राः |
M. N. Dutt: The king Dhritarashtra with his sons in the forest and the sons of Pandu, O Sanjaya, the tigers. The forest with the tigers cannot be cut down ner the tigers in the forest destroyed. |
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BORI CE: 05-029-048 निर्वनो वध्यते व्याघ्रो निर्व्याघ्रं छिद्यते वनम् |
MN DUTT: 03-101-054 निर्वनो वध्यते व्याघ्रो निर्व्याघ्रं छिद्यते वनम् |
M. N. Dutt: The tiger without the forest (to protect it) is easily killed and so is the forest without tigers in it (to overawe people) easily cut down. The tiger therefore protects the forest and the forest the tiger. |
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BORI CE: 05-029-049 लताधर्मा धार्तराष्ट्राः शालाः संजय पाण्डवाः |
MN DUTT: 03-101-055 लताधर्मा धार्तराष्ट्राः शाला: संजय पाण्डवाः |
M. N. Dutt: The sons of Dhritarashtra are the creepers of virtue, while, O Sanjaya, the sons of Pandu are Sala trees. The creeper cannot grow without the support of a big tree. |
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BORI CE: 05-029-050 स्थिताः शुश्रूषितुं पार्थाः स्थिता योद्धुमरिंदमाः |
MN DUTT: 03-101-056 स्थिताः शुश्रूषितुं पार्थाः स्थिता योद्भुमरिंदमाः |
M. N. Dutt: The sons of Pritha are ready to attend on Dhritarashtra; the subduers of foes are ready for fight. Let the king (Yudhishthira) do what Dhritarashtra is going to do. |
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BORI CE: 05-029-051 स्थिताः शमे महात्मानः पाण्डवा धर्मचारिणः |
MN DUTT: 03-101-057 स्थिताः शमे महात्मानः पाण्डवा धर्मचारिणः |
M. N. Dutt: The noble-minded and virtuous sons of Pandu, though ready and in a position to fight, are yet in peace. Tell them, O wise one all these things as they are. |
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