Please click the [↭] button located at the bottom-right of your screen to toggle similarity map.
Book 05 – Chapter 032
BORI CE: 05-032-001 वैशंपायन उवाच |
MN DUTT: 03-104-001 वैशम्पायन उवाच अनुज्ञातः पाण्डवेन प्रययौ संजयस्तदा |
M. N. Dutt: Vaishampayana said Then did Sanjaya, permitted by the son of Pandu, depart, doing all the behest's of the great-souled Dhritarashtra. |
|
BORI CE: 05-032-002 संप्राप्य हास्तिनपुरं शीघ्रं च प्रविवेश ह |
MN DUTT: 03-104-002 सम्प्राप्य हास्तिनपुरं शीघ्रमेव प्रविश्य च |
M. N. Dutt: Having reached Hastinapura, he entered it quickly and standing at the gate (entrance of the) inner apartments of the palace said these words to the gate-keeper. |
|
BORI CE: 05-032-003 आचक्ष्व मां धृतराष्ट्राय द्वाःस्थ; उपागतं पाण्डवानां सकाशात् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
|
Corresponding verse not found in BORI CE |
MN DUTT: 03-104-003 आचक्ष्व धृतराष्ट्राय द्वाःस्थ मां समुपागतम् |
M. N. Dutt: Tell Dhritarashtra, O gate-keeper, that, I, Sanjaya, have returned from the presence of the sons of Pandu, delay not. |
|
Corresponding verse not found in BORI CE |
MN DUTT: 03-104-004 जागर्ति चेदभिवदेस्त्वं हि द्वाःस्थ प्रविशेयं विदितो भूमिपस्य |
M. N. Dutt: If he is awake, tell him this, O gate-keeper and make the ruler of the earth acquainted with (the news of) my entrance (into the city); I have business to submit to him. Hearing this, the gate-keeper went to the king. |
|
BORI CE: 05-032-004 द्वाःस्थ उवाच |
MN DUTT: 03-104-005 द्वा:स्थ उवाच संजयोऽथ भूमिपते नमस्ते दिदृक्षया द्वारमुपागतस्ते |
M. N. Dutt: The gate-keeper said O you lord of the earth, I bow down to you. Sanjaya is come to your door, desirous of an audience. He is arrived here as an envoy from the presence of the sons of Pandu. Command, O king, as to what he should do. |
|
BORI CE: 05-032-005 धृतराष्ट्र उवाच |
MN DUTT: 03-104-006 प्रशाधि है धृतराष्ट्र उवाच आचक्ष्व मां कुशलिनं कल्पमस्मै प्रवेश्यतां स्वागतं संजयाय |
M. N. Dutt: Dhritarashtra said Inform him of my well-being. Let him enter. Welcome to Sanjaya. I am never unwilling to receive him, why does he, who can enter at any moment, stand at my door. |
|
BORI CE: 05-032-006 वैशंपायन उवाच |
MN DUTT: 03-104-007 वैशम्पायन उवाच ततः प्रविश्यानुमते नृपस्य महद् वेश्म प्राज्ञशूरार्यगुप्तम् |
M. N. Dutt: Vaishampayana said Then with the king's permission, the son of Suta having entered that large hall with clasped hands, approached the royal so Vichitravirya, seated on the throne and protected by wise men, heroes and honorable men. |
|
BORI CE: 05-032-007 संजय उवाच |
MN DUTT: 03-104-008 संजय उवाच संजयोऽहं भूमिपते नमस्ते प्राप्तोऽस्मि गत्वा नरदेव पाण्डवान् |
M. N. Dutt: Sanjaya said I am Sanjaya, I bow down to the lord of the earth. Setting out from here, I reached the sons of Pandu, O god among men. The spirited Yudhishthira having sent his greetings to you, afterwards asked me about your health. |
|
BORI CE: 05-032-008 स ते पुत्रान्पृच्छति प्रीयमाणः; कच्चित्पुत्रैः प्रीयसे नप्तृभिश्च |
MN DUTT: 03-104-009 स ते पुत्रान् पृच्छति प्रीयमाण: कच्चित् पुत्रैः परीयसे नप्तृभिश्च |
M. N. Dutt: And he gladly enquired about the health of your sons and asks you if you are pleased with your sons and son's sons and friends and ministers and all those who live dependent on you. |
|
BORI CE: 05-032-009 धृतराष्ट्र उवाच |
MN DUTT: 03-104-010 धृतराष्ट्र उवाच अभिनन्द्यत्वां तात वदामि संजय अजातशत्रु च सुखेन पार्थम् |
M. N. Dutt: Dhritarashtra said Blessing you, I say, O Sanjaya, is the son of Pritha he who creates no enemies, in happiness? Is that king of the Kauravas well with his sons, ministers and younger brothers. |
|
BORI CE: 05-032-010 संजय उवाच |
MN DUTT: 03-104-011 संजय उवाच सहामात्यः कुशली पाण्डुपुत्रो बुभूषते यच्च तेऽग्रेऽऽत्मनोऽभूत् |
M. N. Dutt: Sanjaya said With his ministers, the son of Pandu is in health; he desires that which was formerly his own, he who acquires virtue and wealth and commits no wrong deed, who is spirited, of great learning, of great fore-sight and of good behaviour. |
|
BORI CE: 05-032-011 परं धर्मात्पाण्डवस्यानृशंस्यं; धर्मः परो वित्तचयान्मतोऽस्य |
MN DUTT: 03-104-012 परो धर्मात् पाण्डवस्यानृशंस्य धर्मः परो वित्तचयान्मतोऽस्या नपार्थेऽनुरुध्यते भारत तस्य बुद्धिः |
M. N. Dutt: With the sons of Pandu humanity is superior to virtue and in his opinion virtue is superior to the accumulation of wealth. He is inclined to the through, O son of Bharata, that happiness and joy are essential to virtue. |
|
BORI CE: 05-032-012 परप्रयुक्तः पुरुषो विचेष्टते; सूत्रप्रोता दारुमयीव योषा |
MN DUTT: 03-104-013 परप्रयुक्तः पुरुषो विचेष्टते सूत्रप्रोता दारुमयीव योषा |
M. N. Dutt: Led by the will of God, a man acts like a wooden doll moved about by a thread. Seeing the sufferings of the son of Pandu I think that the ordinations of the gods have greater force than the exertions of man. |
|
BORI CE: 05-032-013 इमं च दृष्ट्वा तव कर्मदोषं; पादोदर्कं घोरमवर्णरूपम् |
MN DUTT: 03-104-014 इमं च दृष्ट्वा तव कर्मदोषं पापोदकं घोरमवर्णरूपम् |
M. N. Dutt: Seeing again your sinful deeds which will give rise to misery and which are eminently indescribable, (I am of opinion) that so long as a mighty foe waits for an opportunity, the other obtains praise. |
|
BORI CE: 05-032-014 अजातशत्रुस्तु विहाय पापं; जीर्णां त्वचं सर्प इवासमर्थाम् |
MN DUTT: 03-104-015 अजातशत्रुस्तु विहाय पापं जीर्णां त्वचं सर्प इवासमाम् |
M. N. Dutt: The hero Yudhishthira, who has created no enemies, casting away all sins as a snake does its worn out slough, which cannot remain on it, shines resplendent having transferred (the effect of) his sins to you. |
|
BORI CE: 05-032-015 अङ्गात्मनः कर्म निबोध राज;न्धर्मार्थयुक्तादार्यवृत्तादपेतम् |
MN DUTT: 03-104-016 हन्तात्मनः कर्म निबोध राजन् धर्मार्थयुक्तादार्यवृत्तादपेतम् |
M. N. Dutt: Reflect, Oking, the suicidal (effects of your) acts which are the reverse of the acts of honorable men and unproductive either of virtue or of wealth you have obtained blame, O king, in this world and again will you get misery in another. |
|
BORI CE: 05-032-016 स त्वमर्थं संशयितं विना तै;राशंससे पुत्रवशानुगोऽद्य |
MN DUTT: 03-104-017 राशंससे पुत्रवशानुगोऽस्या अधर्मशब्दश्च महान् पृथिव्यां नेदं कर्म त्वत्समं भारताग्रय |
M. N. Dutt: Now following the whims of your son, you expect to obtain the wealth which it is hard to gain; you want to enjoy without them to share it. This act has been loudly proclaimed to be vicious in this world and this act is not worthy of you, O you foremost of the race of Bharata. |
|
BORI CE: 05-032-017 हीनप्रज्ञो दौष्कुलेयो नृशंसो; दीर्घवैरी क्षत्रविद्यास्वधीरः |
MN DUTT: 03-104-018 हीनप्रज्ञो दौष्कुलेयो नृशंसो दीर्घ वैरी क्षत्रविद्यास्वधीरः |
M. N. Dutt: Those who are devoid of wisdom, who are born is low families, who are cruel, who cherish feelings of enmity for a long time and who are not steady in the acquisitions of a Kshatriya, who are devoid to heroism and who are vicious-those who answer this description are overtaken by ruin. |
|
BORI CE: 05-032-018 कुले जातो धर्मवान्यो यशस्वी; बहुश्रुतः सुखजीवी यतात्मा |
MN DUTT: 03-104-019 कुले जातो बलवान् यो यशस्वी बहुश्रुतः सुखजीवी यतात्मा |
M. N. Dutt: It is through luck that one is born in a high family, is mighty, is renowned, is vastly learned, is happy in this life, tries to subdue his soul or supports virtue and vice which have a close connection between them. |
|
BORI CE: 05-032-019 कथं हि मन्त्राग्र्यधरो मनीषी; धर्मार्थयोरापदि संप्रणेता |
MN DUTT: 03-104-020 कथं हि मन्त्राग्रयधरो मनीषी धर्मार्थयोरापदि सम्प्रणेता |
M. N. Dutt: The Kurus will prematurely cease to exist, if through your sins, he who has created no enemies wishes you misery. He will transfer (effect of) his sins to you and you will be blamed in the world. |
|
BORI CE: 05-032-020 तवापीमे मन्त्रविदः समेत्य; समासते कर्मसु नित्ययुक्ताः |
MN DUTT: 03-104-021 तव ह्यमी मन्त्रविदः समेत्य समासते कर्मसु नित्ययुक्ताः |
M. N. Dutt: Why should a man who is advised by the best of ministers, who is wise and who is master of actions producing virtue and interest in times of distress and who has not lost his senses why should such a man do a cruel deed like a man who is devoid of all advice. |
|
BORI CE: 05-032-021 अकालिकं कुरवो नाभविष्य;न्पापेन चेत्पापमजातशत्रुः |
MN DUTT: 03-104-022 अकालिकं कुरवो नाभविष्यन् पापेन चेत् पापमजातशत्रुः |
M. N. Dutt: All these ministers of yours, ever devoted to work, wait together. It is through their firm determination (that they will not give back to the Pandavas their share of the kingdom) that the destruction of the Kurus will be accomplished. |
|
BORI CE: 05-032-022 किमन्यत्र विषयादीश्वराणां; यत्र पार्थः परलोकं ददर्श |
MN DUTT: 03-104-023 किमन्यत्र विषयादीश्वराणां यत्र पार्थः परलोकं स्म दुष्टम् |
M. N. Dutt: What else is it but divine that the son of Pritha left this world to behold the other and was there honored like one having the privilege of roaming about both the worlds. This is not the doing of a man. There is no doubt about it. |
|
BORI CE: 05-032-023 एतान्गुणान्कर्मकृतानवेक्ष्य; भावाभावौ वर्तमानावनित्यौ |
MN DUTT: 03-104-024 एतान् गुणान् कर्मकृतानवेक्ष्य भावाभावौ वर्तमानावनित्यौ |
M. N. Dutt: Seeing that the growth of these attributes (viz., heroism etc.) depended on action and that wealth and poverty were transient, king Bali, in his search about the cause of this came to the conclusion that god and nothing else was the cause thereof. |
|
BORI CE: 05-032-024 चक्षुः श्रोत्रे नासिका त्वक्च जिह्वा; ज्ञानस्यैतान्यायतनानि जन्तोः |
MN DUTT: 03-104-025 चक्षुः श्रोत्रे नासिकात्वक् च जिह्वा ज्ञानस्यैतान्यायतनानि जन्तोः |
M. N. Dutt: The eye, the ear, the nose, the touch and the tongue, these are the sources of the knowledge of animals. These are gratified if thirst is destroyed; therefore should a man cheerfully bring these under control. |
|
BORI CE: 05-032-025 न त्वेव मन्ये पुरुषस्य कर्म; संवर्तते सुप्रयुक्तं यथावत् |
MN DUTT: 03-104-026 न त्वेव मन्ये पुरुषस्य कर्म संवर्तते सुप्रयुक्तं यथावत् |
M. N. Dutt: Others put it in a different way. (They say) that the desired effect must come out of one's acts when done properly. (Thus) the child is the outcome of the act of its father and mother and it grows by proper diet. |
|
BORI CE: 05-032-026 प्रियाप्रिये सुखदुःखे च राज;न्निन्दाप्रशंसे च भजेत एनम् |
MN DUTT: 03-104-027 प्रियाप्रिये सुखदुःखे च राजन् निन्दाप्रशंसे च भजन्त एव |
M. N. Dutt: O king, man is subject to good and bad, happiness and misery, praise and censure. He wins praise when he does any good act and blame when he commits any wrong. |
|
BORI CE: 05-032-027 स त्वा गर्हे भारतानां विरोधा;दन्तो नूनं भवितायं प्रजानाम् |
MN DUTT: 03-104-028 दन्तो नूनं भवितायं प्रजानाम् |
M. N. Dutt: I blame you; for, the result of this struggle between the sons of Bharata will surely be the destruction of innumerable human lives and if peace be not concluded the Kurus will be consumed by Arjuna like a heap of dried grass by a blazing fire through your fault. |
|
BORI CE: 05-032-028 त्वमेवैको जातपुत्रेषु राज;न्वशं गन्ता सर्वलोके नरेन्द्र |
MN DUTT: 03-104-029 त्वमेवैको जातु पुत्रस्य राजन् वशं गत्वा सर्वलोके नरेन्द्र |
M. N. Dutt: O Lord of men, you, alone of all the world having come under the influence of your headstrong son, regarded success as sure and did not prevent the dispute at the time of the game; now, see the result of this. |
|
BORI CE: 05-032-029 अनाप्तानां प्रग्रहात्त्वं नरेन्द्र; तथाप्तानां निग्रहाच्चैव राजन् |
MN DUTT: 03-104-030 अनाप्तानां संग्रहात् त्वं नगेन्द्र तथाऽऽप्तानां निग्रहाच्चैव राजन् |
M. N. Dutt: O king, O lord of men, you will not be able to return this broad domain on account of your weakness, in listening to the counsels of false ministers and rejecting that of faithful advisers, Oson of Kuru. |
|
BORI CE: 05-032-030 अनुज्ञातो रथवेगावधूतः; श्रान्तो निपद्ये शयनं नृसिंह |
MN DUTT: 03-104-031 अनुज्ञातो स्थवेगावधूतः श्रान्तोऽभिपद्ये शयनं नृसिंह |
M. N. Dutt: O best of men, being very much fatigued by the speedy motion of the car I solicit your permission to retire to rest; for in the morning the sons of Kuru assembled in the council chamber will listen to the message of him who has created no enemies. |
|
Corresponding verse not found in BORI CE |
MN DUTT: 03-104-032 धृतराष्ट्र उवाच अनुज्ञातोऽस्यावसथं परेहि प्रपद्यस्व शयनं सूतपुत्र |
M. N. Dutt: Dhritarashtra said O son of Suta, being permitted by me go you to your house and retire to rest. In the morning will the sons of Kuru in the council chamber be hearers of the message of him who has created no enemies, alluded to by you. |
|