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Book 12 – Chapter 096
BORI CE: 12-096-001 युधिष्ठिर उवाच |
MN DUTT: 07-095-001 युधिष्ठिर उवाच अथ यो विजिगीषेत क्षत्रियः क्षत्रियं युधि |
M. N. Dutt: Yudhishthira said If a Kshatriya wishes to subjugate another Kshatriya in battle, how should the former act there? Questioned by me, do you answer it. |
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BORI CE: 12-096-002 भीष्म उवाच |
MN DUTT: 07-095-002 भीष्म उवाच ससहायोऽसहायो वा राष्ट्रमागम्य भूमिपः |
M. N. Dutt: Bhishma said-That king, with or without an army to follow him, entering the territories of the king he would bring under subjection, should say to all people,-I am your king! I shall always protect you! |
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BORI CE: 12-096-003 मम धर्म्यं बलिं दत्त किं वा मां प्रतिपत्स्यथ |
MN DUTT: 07-095-003 मम धर्मबलिं दत्त किं वा मां प्रतिपत्स्यथ |
M. N. Dutt: Give me the just tribute or fight with me!-If the people accept him as their king, there need not be any fighting. |
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BORI CE: 12-096-004 ते चेदक्षत्रियाः सन्तो विरुध्येयुः कथंचन |
MN DUTT: 07-095-004 ते चेदक्षत्रियाः सन्तो विरुध्येरन् कथंचन |
M. N. Dutt: If, without being born Kshatriyas they show sings of hostility, they should then, because they follow practices not sanctioned for them be tried to be restrained by every means. |
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BORI CE: 12-096-005 अशक्तं क्षत्रियं मत्वा शस्त्रं गृह्णात्यथापरः |
MN DUTT: 07-095-005 अशस्त्रं क्षत्रियं मत्वा शस्त्रं गृह्णाद् यथापरः |
M. N. Dutt: People of the other castes do take up arms if they see the Kshatriya not ready for fight, incompetent to protect himself, and too much afraid of the enemy.' |
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BORI CE: 12-096-006 युधिष्ठिर उवाच |
MN DUTT: 07-095-006 युधिष्ठिर उवाच अथ यः क्षत्रियो राजा क्षत्रियं प्रत्युपाव्रजेत् |
M. N. Dutt: Yudhishthira said Tell me, O grandfather, how should that Kshatriya king fight who marches against another Kshatriya king! |
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BORI CE: 12-096-007 भीष्म उवाच |
MN DUTT: 07-095-007 भीष्म उवाच नैवासन्नद्धकवचो योद्धव्यः क्षत्रियो रणे |
M. N. Dutt: Bhishma said A Kshatriya must not put on armour for fighting a Kshatriya who is not clad in coat of mail. One should fight one, and leave the opponent when the latter becomes disabled. |
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BORI CE: 12-096-008 स चेत्संनद्ध आगच्छेत्संनद्धव्यं ततो भवेत् |
MN DUTT: 07-095-008 स चेत् सन्नद्ध आगच्छेत् सन्नद्धव्यं ततो भवेत् |
M. N. Dutt: If the enemy comes clad in mail, his opponent also should put on armour. If the enemy advances with an army at his back, one should, calling into requisition, his own strength, give him the battle. |
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BORI CE: 12-096-009 स चेन्निकृत्या युध्येत निकृत्या तं प्रयोधयेत् |
MN DUTT: 07-095-009 स चेन्निकृत्या युद्ध्येत निकृत्या प्रतियोधयेत् |
M. N. Dutt: If the enemy fights deceitfully, he should be paid in his own coin. If, however, he fights fairly, he should be resisted with fair means. |
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BORI CE: 12-096-010 नाश्वेन रथिनं यायादुदियाद्रथिनं रथी |
MN DUTT: 07-095-010 नाश्वेन रथिनं यायादुदियाद् रथिनं रथी |
M. N. Dutt: One should not on horse-back run against a car-warrior. A car-warrior should fight with a car-warrior. When an antagonist is in a bad plight, he should not be struck; nor should one who has been frightened, nor one who has been defeated. |
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BORI CE: 12-096-011 नेषुर्लिप्तो न कर्णी स्यादसतामेतदायुधम् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 12-096-012 साधूनां तु मिथोभेदात्साधुश्चेद्व्यसनी भवेत् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 07-095-011 यथार्थमेव योद्धव्यं न क्रुद्ध्येत जिघांसतः |
M. N. Dutt: Poisoned or barbed arrows should not be used. These are the weapons used by the wicked. One should fight fairly, without giving way to anger or desiring to kill. |
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BORI CE: 12-096-013 भग्नशस्त्रो विपन्नाश्वश्छिन्नज्यो हतवाहनः |
MN DUTT: 07-095-012 निष्प्राणो नाभिहन्तव्यो नानपत्यः कथंचन |
M. N. Dutt: A weak or wounded man should not be killed, nor one who is sonless; nor one whose Weapon has been broken; nor one who has fallen into distress; nor one whose bowstring has been cut; nor one who has lost his car. A wounded opponent should either be sent to his own home, or, if brought to the victor's house, should have his wounds dressed by skilful surgeons. When for a fair fight between two kings, a righteous warrior is reduced to straits, he should, when cured, be liberated, This is the eternal duty. |
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BORI CE: 12-096-014 तस्माद्धर्मेण योद्धव्यं मनुः स्वायंभुवोऽब्रवीत् |
MN DUTT: 07-095-013 तस्माद् धर्मेण योद्धव्यमिति स्वायम्भुवोऽब्रवीत् |
M. N. Dutt: Manu himself, the son of the Self-create (Brahman), has said that battles should be fought fairly. The righteous should always treat the righteous fairly. They should follow righteousness without destroying it. |
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BORI CE: 12-096-015 यो वै जयत्यधर्मेण क्षत्रियो वर्धमानकः |
MN DUTT: 07-095-014 यो वै जयत्यधर्मेण क्षत्रियो धर्मसंगरः |
M. N. Dutt: If a Kshatriya, whose duty is to fight fairly, wins a victory by unfair means, he incurs sin thereby. Of deceitful conduct, such a person is said to destroy his ownself. |
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BORI CE: 12-096-016 कर्म चैतदसाधूनामसाधुं साधुना जयेत् |
MN DUTT: 07-095-015 कर्म चैतदसाधूनापसाधून् साधुना जयेत् |
M. N. Dutt: The wicked follow this practice. Even the wlicked should be subdued by fair means. It is better to sacrifice life itself in the observance of righteousness than to acquire victory by unfair means. |
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BORI CE: 12-096-017 नाधर्मश्चरितो राजन्सद्यः फलति गौरिव |
MN DUTT: 07-095-016 नाधर्मश्चरितो राजन् सद्यः फलति गौरिव |
M. N. Dutt: Like a cow, O king, sin, when perpetrated, does not yield immediate fruits. That sin destroys the perpetrator after consuming his roots and branches. |
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BORI CE: 12-096-018 पापेन कर्मणा वित्तं लब्ध्वा पापः प्रहृष्यति |
MN DUTT: 07-095-017 पापेन कर्मणा वित्तं लब्वा पापः प्रहृष्यति |
M. N. Dutt: Acquiring wealth by foul means, a sinful person becomes overjoyed. But gaining advancement by sinful ways, the miscreant becomes a confirmed sinner. |
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BORI CE: 12-096-019 न धर्मोऽस्तीति मन्वानः शुचीनवहसन्निव BORI CE: 12-096-020 स बद्धो वारुणैः पाशैरमर्त्य इव मन्यते |
MN DUTT: 07-095-018 न धर्मोऽस्तीति मन्वानः शुचीनवहसन्निव |
M. N. Dutt: Thinking virtue as impotent, he scoffs at righteous men. Disbelieving in virtues, he at last is lost. Though bound in the noose of Varuna, he still considers himself immortal, Like a large leathern bag puffed up with wind, the sinner severs himself entirely from virtue. However, he soon disappears like a tree on the river side washed away with its very roots. |
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BORI CE: 12-096-021 ततः समूलो ह्रियते नदीकूलादिव द्रुमः |
MN DUTT: 07-095-019 अथैनमभिनिन्दन्ति भिन्नं कुम्भमिवाश्मनि |
M. N. Dutt: Then seeing him look like an earthen pot broken on a stone surface, people describe him as he deserves. The king should, therefore, seek both victory and the increment of his resources, by fair means. |
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