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Book 12 – Chapter 177
BORI CE: 12-177-001 भरद्वाज उवाच BORI CE: 12-177-002 यदासृजत्सहस्राणि भूतानां स महामतिः |
MN DUTT: 08-011-001 भरद्वाज उवाच त एते धातवः पञ्च ब्रह्मा यानसृजत् पुरा |
M. N. Dutt: When the great Brahman has created thousands of creatures why is it that only these five elements which he created first, which permeate the entire universe and which are great creatures. |
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BORI CE: 12-177-003 भृगुरुवाच |
MN DUTT: 08-011-002 भृगुरुवाच अमितानां महाशब्दो यान्ति भूतानि सम्भवम् |
M. N. Dutt: Bhrigu said All things which belong to the Infinite or the Vast are known by the name of Great. Therefore these five clements are called Great creatures. |
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BORI CE: 12-177-004 चेष्टा वायुः खमाकाशमूष्माग्निः सलिलं द्रवः |
MN DUTT: 08-011-003 चेष्टा वायुः खमाकाशमूष्माग्निः सलिलं द्रवः |
M. N. Dutt: Activity is wind. The sound is space. The heat that lives within it is fire. The liquid juices cc:itained in it are water. The solidified matter, viz., flesh and bones from the Earth. The bodies are thus made of the five elements. |
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BORI CE: 12-177-005 इत्येतैः पञ्चभिर्भूतैर्युक्तं स्थावरजङ्गमम् |
MN DUTT: 08-011-004 इत्येतैः पञ्चमिर्भूतैर्युक्तं स्थावरजङ्गमम् |
M. N. Dutt: All mobile and immobile objects are formed of these five elements. The five senses also made of the give clements. The car is formed of the properties of space. The nose of earth; the tongue of water; touch of wind; and eyes of tire. |
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BORI CE: 12-177-006 भरद्वाज उवाच |
MN DUTT: 08-011-005 भरद्वाज उवाच पञ्चभिर्यदि भूतैस्तु युक्ताः स्थावरजङ्गमाः |
M. N. Dutt: Bharadwaja said If all mobile and immobile objects be made of these five elements, why is it that in all immobile objects those elements are not seen. |
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BORI CE: 12-177-007 अनूष्मणामचेष्टानां घनानां चैव तत्त्वतः |
MN DUTT: 08-011-006 अनूष्मणामचेष्टानां घनानां चैव तत्त्वतः |
M. N. Dutt: Trees do not appear to have possessed any heat. They appear to have no motion. They are again formed of thick particles. The five elements are not seen in them. |
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BORI CE: 12-177-008 न शृण्वन्ति न पश्यन्ति न गन्धरसवेदिनः |
MN DUTT: 08-011-007 न शृण्वन्ति न पश्यन्ति न गन्धरसवेदिनः |
M. N. Dutt: Trees do not hear; they do not sec; they cannot smell or taste. They cannot touch. How then can they be regarded as formed of the five elements. |
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BORI CE: 12-177-009 अद्रवत्वादनग्नित्वादभौमत्वादवायुतः |
MN DUTT: 08-011-008 अद्रवत्वादनग्नित्वादभूमित्वादवायुतः |
M. N. Dutt: It appears to me that for the absence of any liquid matter in them, of any heat, of any earth, of any wind, and of any empty space, trees cannot be considered as compounds of the five primary elements. |
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BORI CE: 12-177-010 भृगुरुवाच |
MN DUTT: 08-011-009 भृगुरुवाच घनानामपि वृक्षाणामाकाशोऽस्ति न संशयः |
M. N. Dutt: Bhrigu said Forsooth, though possessed of density, trees have space within them. They always bear flowers and fruits. |
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BORI CE: 12-177-011 ऊष्मतो ग्लानपर्णानां त्वक्फलं पुष्पमेव च |
MN DUTT: 08-011-010 उष्मतो म्लायते पण त्वक् फलं पुष्पमेव च |
M. N. Dutt: They have heat within them for which leaf, bark, fruit, and flower are seen to fall off. They sicken and dry up. This indicates that they have perception of touch. |
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BORI CE: 12-177-012 वाय्वग्न्यशनिनिष्पेषैः फलपुष्पं विशीर्यते |
MN DUTT: 08-011-011 वाय्वग्न्यशनिनिर्घोषैः फलं पुष्पं विशीर्यते |
M. N. Dutt: By sound of wind and fire and thunder, their fruits and flowers fall down. Sound is perceived through the ear. Trees have, therefore, ears and do hear. |
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BORI CE: 12-177-013 वल्ली वेष्टयते वृक्षं सर्वतश्चैव गच्छति |
MN DUTT: 08-011-012 वल्ली वेश्यते वृक्षं सर्वतश्चैव गच्छति |
M. N. Dutt: A creeper entwines a tree all around. A blind thing cannot see its way. Therefore it is evident that trees have vision. |
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BORI CE: 12-177-014 पुण्यापुण्यैस्तथा गन्धैर्धूपैश्च विविधैरपि |
MN DUTT: 08-011-013 पुण्यापुण्यैस्तथा गन्धैर्दू पैश्च विविधैरपि |
M. N. Dutt: Again trees regain vigour and put forth flowers for good and bad smell, of the sacred incense of all sorts. It is evident that trees have scent. |
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BORI CE: 12-177-015 पादैः सलिलपानं च व्याधीनामपि दर्शनम् |
MN DUTT: 08-011-014 पादैः सलिलपानाच्च व्याधीनां चापि दर्शनात् |
M. N. Dutt: They draw water by their roots. They catch all sorts of diseases. Those diseases again are cured by various operations. From this it is clear that trees have perception of taste. |
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BORI CE: 12-177-016 वक्त्रेणोत्पलनालेन यथोर्ध्वं जलमाददेत् |
MN DUTT: 08-011-015 वक्त्रेणोत्पलनालेन यथोर्ध्वं जलमाददेत् |
M. N. Dutt: As one can draw water through the hole of a lotus-stalk, trees also, with the help of wind, drink through their roots. |
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BORI CE: 12-177-017 ग्रहणात्सुखदुःखस्य छिन्नस्य च विरोहणात् |
MN DUTT: 08-011-016 सुखदुःखयोश्च ग्रहणाच्छिन्नस्य च विरोहणात् |
M. N. Dutt: They are subject to pleasure and pain, and grow when cut or lopped off. These facts clearly prove that trees have life. They are not manimate. |
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BORI CE: 12-177-018 तेन तज्जलमादत्तं जरयत्यग्निमारुतौ |
MN DUTT: 08-011-017 तेन तज्जलमादत्तं जरयत्यग्निमारुतौ |
M. N. Dutt: Fire and wind cause the water thus drawn up to be digested. The tree grows and becomes humid proportionate to the quantity of the water taken up. |
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BORI CE: 12-177-019 जङ्गमानां च सर्वेषां शरीरे पञ्च धातवः |
MN DUTT: 08-011-018 जङ्गमानां च सर्वेषां शरीरे पञ्च धातवः |
M. N. Dutt: In the bodies of all mobile things the five elements reside. The proportions are different in each. Mobile objects can move for these five elements. |
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BORI CE: 12-177-020 त्वक्च मांसं तथास्थीनि मज्जा स्नायु च पञ्चमम् |
MN DUTT: 08-011-019 त्वद् च मांसं तथास्थीनि मज्जा स्नायुश्च पञ्चमम् |
M. N. Dutt: Skin, fresh, bones, marrow, and arteries and veins, that exist together in the body are formed of earth. |
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BORI CE: 12-177-021 तेजोऽग्निश्च तथा क्रोधश्चक्षुरूष्मा तथैव च |
MN DUTT: 08-011-020 तेजो ह्यग्निस्तथा क्रोधश्चक्षुरूष्मा तथैव च |
M. N. Dutt: Energy, anger, eyes, internal heat, and the heat which digests the good taken, these five, form the fire that exists in all embodied creatures. |
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BORI CE: 12-177-022 श्रोत्रं घ्राणमथास्यं च हृदयं कोष्ठमेव च |
MN DUTT: 08-011-021 श्रोत्रं घ्राणं तथाऽऽस्यं च हृदयं कोष्ठमेव च |
M. N. Dutt: The cars, nostrils, mouth, heart, and Stomach, these five, form the element of space that exists in the bodies of living creatures. |
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BORI CE: 12-177-023 श्लेष्मा पित्तमथ स्वेदो वसा शोणितमेव च |
MN DUTT: 08-011-022 श्लेष्मा पित्तमथ स्वेदो वसा शोणितमेव च |
M. N. Dutt: Phlegm, bile, sweat, fat, blood are the five kinds of water that exist in inobile bodies. |
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BORI CE: 12-177-024 प्राणात्प्रणीयते प्राणी व्यानाद्व्यायच्छते तथा |
MN DUTT: 08-011-023 प्राणात् प्रणीयते प्राणी व्यानाद् व्यायच्छतेतथा |
M. N. Dutt: Through the vital breath called Prana, a living creature is capable of moving about. Through that called Vyana they act. That called Apana goes downward. That called Samana lives within the heart. |
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BORI CE: 12-177-025 उदानादुच्छ्वसिति च प्रतिभेदाच्च भाषते |
MN DUTT: 08-011-024 उदानादुच्छ्वसिति च प्रतिभेदाच्च भाषते |
M. N. Dutt: Through that called Udana one passes exertion and is enabled to speak by virtue of its going through (the lungs, the throat, and the mouth). These are the five sorts of vital airs that cause an embodied creature to live and Imove. |
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BORI CE: 12-177-026 भूमेर्गन्धगुणान्वेत्ति रसं चाद्भ्यः शरीरवान् |
MN DUTT: 08-011-025 भूमेर्गन्धगुणान् वेत्ति रसं चाभ्यः शरीरवान् |
M. N. Dutt: Through the earth-element an embodied creature perceives the properties of scent. From the water-element he perceives taste. From the fire-element as represented by the eyes, he perceives forms, and from the wind-element he perceives touch. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-011-026 गन्धः स्पृशो रसो रूपं शब्दश्चात्र गुणाः स्मृताः |
M. N. Dutt: Scent, touch, taste, vision and sound, are considered as the common properties of all mobile and immobile objects. I shall first describe the several sorts of scent. |
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BORI CE: 12-177-027 तस्य गन्धस्य वक्ष्यामि विस्तराभिहितान्गुणान् BORI CE: 12-177-028 निर्हारी संहतः स्निग्धो रूक्षो विशद एव च |
MN DUTT: 08-011-026 गन्धः स्पृशो रसो रूपं शब्दश्चात्र गुणाः स्मृताः MN DUTT: 08-011-027 इष्टश्चानिष्टगन्धश्च मधुरः कटुरेव च MN DUTT: 08-011-028 एवं नवविधो ज्ञेयः पार्थिवे गन्धविस्तरः |
M. N. Dutt: Scent, touch, taste, vision and sound, are considered as the common properties of all mobile and immobile objects. I shall first describe the several sorts of scent. They are pleasant, unpleasant, sweet, pungent, far-reaching, varied, dry, indifferent. Scent which is formed of the earth element, consists of these nine sorts. Light is seen by the eyes, and touch through the wind-clement. |
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BORI CE: 12-177-029 शब्दः स्पर्शश्च रूपं च रसश्चापां गुणाः स्मृताः |
MN DUTT: 08-011-029 शब्दः स्पर्शश्च रूपं च रसञ्चापि गुणा: स्मृताः |
M. N. Dutt: Sound, touch, vision and taste are the properties of water. I shall describe fully that now the perception of taste. Listen to me. |
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BORI CE: 12-177-030 रसो बहुविधः प्रोक्तः सूरिभिः प्रथितात्मभिः |
MN DUTT: 08-011-030 रसो बहुविधः प्रोक्त ऋषिभिः प्रथितात्मभिः |
M. N. Dutt: Great Rishis have mentioned various sorts of taste. They are sweet, saltish, bitter, astringent, sour, and pungent. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-011-031 एष पड्विधविस्तारो रसो वारिमयः स्मृतः |
M. N. Dutt: These are the six sorts of taste belonging to the water-element. The light is the combind result of sound, touch and forin |
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BORI CE: 12-177-031 शब्दः स्पर्शश्च रूपं च त्रिगुणं ज्योतिरुच्यते |
MN DUTT: 08-011-031 एष पड्विधविस्तारो रसो वारिमयः स्मृतः MN DUTT: 08-011-032 ज्योतिः पश्यति रूपाणि रूपं च बहुधा स्मृतम् |
M. N. Dutt: These are the six sorts of taste belonging to the water-element. The light is the combind result of sound, touch and forin Through light one perceives forins. Form is of various kinds, Short, tall, thick square, round, white, black, red, blue, yellow, reddish, hard, bright, smooth, oily, soft and terrible. |
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BORI CE: 12-177-032 ह्रस्वो दीर्घस्तथा स्थूलश्चतुरस्रोऽणु वृत्तवान् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 12-177-033 शब्दस्पर्शौ तु विज्ञेयौ द्विगुणो वायुरुच्यते |
MN DUTT: 08-011-033 एवं पोडशविस्तारो ज्योतीरूपगुणः स्मृतः |
M. N. Dutt: These are the sixteen sorts of forin which forms the property of light or vision. The property of the wind element is touch. Touch is of various sorts; warm, cold, agreeable and disagrecable, indifferent, burning, mild, soft, light and heavy. |
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BORI CE: 12-177-034 कठिनश्चिक्कणः श्लक्ष्णः पिच्छलो मृदुदारुणः |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-011-034 तथा खरो मृदु रूक्षो लघुर्गुरुतरोऽपि च |
M. N. Dutt: Both sound and touch form the two properties of the wind-element. These are the eleven properties which belong to the wind. |
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BORI CE: 12-177-035 तत्रैकगुणमाकाशं शब्द इत्येव तत्स्मृतम् |
MN DUTT: 08-011-035 तत्रैकगुणमाकाशं शब्द इत्येव तत्स्मृतम् |
M. N. Dutt: Space has only one property, namely sound. I shall now describe to you the different sorts of sound. |
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BORI CE: 12-177-036 षड्ज ऋषभगान्धारौ मध्यमः पञ्चमस्तथा |
MN DUTT: 08-011-036 षड्ज ऋषभगान्धारौ मध्यमो धैवतस्तथा |
M. N. Dutt: They are the seven original notes called Shadaja, Rishabha, Gandhara, Maddhyaina, Dhaivata, Panchama, and Nishada. |
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BORI CE: 12-177-037 एष सप्तविधः प्रोक्तो गुण आकाशलक्षणः |
MN DUTT: 08-011-037 एष सप्तविधः प्रोक्तो गुण आकाशसम्भवः |
M. N. Dutt: These are the seven sorts of the property which belongs to space. Sound pervades like the Supreme Being the entire space though attached especially to drums drums and other instruments. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-011-038 मृदङ्गभेरीशङ्खानां स्तनयित्नो रथस्य च |
M. N. Dutt: Whatever sound is heard from small and large drums and conch-shells, and cloucis, and cars, and animate and inanimates creatures, are all contained in these seven sorts of sound already mentioned. |
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BORI CE: 12-177-038 आकाशजं शब्दमाहुरेभिर्वायुगुणैः सह BORI CE: 12-177-039 आप्यायन्ते च ते नित्यं धातवस्तैस्तु धातुभिः |
MN DUTT: 08-011-039 एवं बहुविधाकारः शब्द आकाशसम्भवः MN DUTT: 08-011-040 आपोऽग्निर्मारुतश्चैव नित्यं जाग्रति देहिषु |
M. N. Dutt: Thus sound, which is the property of space, is of various sorts. The learned have described sound to be born of space. When created by the various kinds of touch, which is the property of the wind, it may be heard. It cannot, however, be heard, when the different kinds of touch are not used. Mixed with their counter parts in the body, the elements increase and grow. Water, fire, wind, always live in the bodies of living creatures. They form the roots of the body. Pervading the five vital airs they live in the body. |
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