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Book 12 – Chapter 179
BORI CE: 12-179-001 भरद्वाज उवाच |
MN DUTT: 08-013-001 भरद्वाज उवाच यदि प्राणयते वायुर्वायुरेव विचेष्टते |
M. N. Dutt: Bharadwaja said If it is the air that keeps us alive, if it is the air that makes us inove and act is if it, the air that makes us breathe and speak, then it appears that life is not worth much. |
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BORI CE: 12-179-002 यद्यूष्मभाव आग्नेयो वह्निना पच्यते यदि |
MN DUTT: 08-013-002 यष्मभाव आग्नेयो वह्निना पच्यते यदि |
M. N. Dutt: If the animal heat be of the nature of fire, and if it is that fire which helps digestion by dissolving the food we take, then life is not worth much. |
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BORI CE: 12-179-003 जन्तोः प्रमीयमाणस्य जीवो नैवोपलभ्यते |
MN DUTT: 08-013-003 जन्तोः प्रमीयमाणस्य जीवो नैवोपलभ्यते |
M. N. Dutt: When an animal dies, that which is called its life is never seen to depart. Only the vital air relinquishes it, and the internal heat is put out. |
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BORI CE: 12-179-004 यदि वातोपमो जीवः संश्लेषो यदि वायुना |
MN DUTT: 08-013-004 यदि वायुमयो जीव: संश्लेषो यदि वायुना |
M. N. Dutt: If life were nothing else than air, or if life depended only on the air, then it could have been seen like the outward sea of air, and when passing out it would have been mixed with that air. |
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BORI CE: 12-179-005 श्लेषो यदि च वातेन यदि तस्मात्प्रणश्यति BORI CE: 12-179-006 कूपे वा सलिलं दद्यात्प्रदीपं वा हुताशने |
MN DUTT: 08-013-005 संश्लेषो यदि वातेन यदि तस्मात् प्रणश्यति |
M. N. Dutt: If life depended upon air, and if it ended with the passing of that air from the body, it would then mingle with the eternal air like a portion of water passing into the great sea and thereby only changing the place of its residence. If a quantity of water be thrown into a well, or if the flame of a lamp be thrown into a burning fire, either of them, entering the original element, loses its independent existence. If life were air, it also, when the animal died, would merge in the great sea of air outside. |
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BORI CE: 12-179-007 पञ्चसाधारणे ह्यस्मिञ्शरीरे जीवितं कुतः |
MN DUTT: 08-013-006 पञ्चधारणके ह्यस्मिन् शरीरे जीवितं कुतः |
M. N. Dutt: How we can say that there is life in this animal body which is composed of the five elements? If one of those clements disappear, the dissolution of the other four is brought about. |
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BORI CE: 12-179-008 नश्यन्त्यापो ह्यनाहाराद्वायुरुच्छ्वासनिग्रहात् |
MN DUTT: 08-013-007 नश्यन्त्यापो ह्यनाहाराद् वायुरुच्छ्वासनिग्रहात् |
M. N. Dutt: The element of water dries up if food is not taken. The element of air disappears if the breath is controlled. The element of space disappears if the excretions cease. So also the element of fire disappears if food does not go in. |
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BORI CE: 12-179-009 व्याधिव्रणपरिक्लेशैर्मेदिनी चैव शीर्यते |
MN DUTT: 08-013-008 व्याघ्रिवणपरिक्लेशैर्मेदिनी चैव शीर्यते |
M. N. Dutt: The element of earth is shattered to pieces by disease, wounds and other sufferings. If only one of the five is spoiled, the union is dissolved and the five go away into five different directions. |
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BORI CE: 12-179-010 तस्मिन्पञ्चत्वमापन्ने जीवः किमनुधावति |
MN DUTT: 08-013-009 तस्मिन् पञ्चत्वमापन्ने जीवः किमनुधावति |
M. N. Dutt: When the five ingredients of the body which is a compound of the five elements, are separated, where does life go? What does it then know. What does it then hear? What does it then say? |
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BORI CE: 12-179-011 एषा गौः परलोकस्थं तारयिष्यति मामिति |
MN DUTT: 08-013-010 एषा गौः परलोकस्थं तारयिष्यति मामिति |
M. N. Dutt: The cow, it is said, will save me in the next world. The animal, however, which is given away, itself dies. Whom then will this cow save? |
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BORI CE: 12-179-012 गौश्च प्रतिग्रहीता च दाता चैव समं यदा |
MN DUTT: 08-013-011 गौश्च प्रतिग्रहीता च दाता चैव समं यदा |
M. N. Dutt: The taker of the cow and the giver are both equally subject to death. Both of them meet with destruction in this world. How then will they meet again? |
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BORI CE: 12-179-013 विहगैरुपयुक्तस्य शैलाग्रात्पतितस्य वा |
MN DUTT: 08-013-012 विहगैरुपभुक्तस्य शैलाग्रात् पतितस्य च |
M. N. Dutt: How will the man that has been eaten up by birds, or that has been shattered to pieces by a fall from a mountain summit, or that has been consumed by fire, regain life? |
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BORI CE: 12-179-014 छिन्नस्य यदि वृक्षस्य न मूलं प्रतिरोहति |
MN DUTT: 08-013-013 छिन्नस्य यदि वृक्षस्य न मूलं प्रतिरोहति |
M. N. Dutt: The root of a tree that has been cut down docs not revive. Only the seeds put forth sprouts. Where is the person who having died regains life? |
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BORI CE: 12-179-015 बीजमात्रं पुरा सृष्टं यदेतत्परिवर्तते |
MN DUTT: 08-013-014 बीजमात्रं पुरा सृष्टं यदेतत् परिवर्तते |
M. N. Dutt: Only seeds were originally created. All this universe is the creation of seeds in succession. They that die, die for ever. Seeds come from seeds. |
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