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Book 12 – Chapter 180
BORI CE: 12-180-001 भृगुरुवाच |
MN DUTT: 08-014-001 भृगुरुवाच न प्रणाशोऽस्ति जीवस्य दत्तस्य च कृतस्य च |
M. N. Dutt: Bhrigu said The living creature, or what is given, or our other acts, are never destroyed. The death of a creature is only a change of form. The body alone is dissolved. |
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BORI CE: 12-180-002 न शरीराश्रितो जीवस्तस्मिन्नष्टे प्रणश्यति |
MN DUTT: 08-014-002 न शरीराश्रितो जीवस्तस्मिन् नष्टे प्रणश्यति |
M. N. Dutt: The living creature, though it depends upon the body, is not destroyed when the body is destroyed. It is not seen after the destroyed. It is not seen after the destruction of the physical body just as fire is not visible after the consumption of the fuel with which it was lighted. |
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BORI CE: 12-180-003 भरद्वाज उवाच |
MN DUTT: 08-014-003 भरद्वाज उवाच अग्नेर्यथा तथा तस्य यदि नाशो न विद्यते |
M. N. Dutt: Bharadwaja said If there is no destruction of the living creature like that of fire, I say, fire itself is not visible after consumption of the fuel (that ignited it). |
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BORI CE: 12-180-004 नश्यतीत्येव जानामि शान्तमग्निमनिन्धनम् |
MN DUTT: 08-014-004 नश्यतीत्येव जानामि शान्तमग्निमनिन्धनम् |
M. N. Dutt: When the supply of a fuel is stopped, the fire is put out, and as far as I know, is destroyed. What has no longer any action should be considered as destroyed, for it proves its non-existence and which no longer occupics any space. |
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BORI CE: 12-180-005 भृगुरुवाच |
MN DUTT: 08-014-005 भृगुरुवाच समिधामुपयोगान्ते यथाग्निर्नोपलभ्यते |
M. N. Dutt: Bhrigu said, It is true that after the consumption of fuel fire is no longer visible. It mixes with space because there is no longer any visible object wherein it can abide, and hence it cannot be perceived by us. |
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BORI CE: 12-180-006 तथा शरीरसंत्यागे जीवो ह्याकाशवत्स्थितः |
MN DUTT: 08-014-006 तथा शरीरसंत्यागे जीवो ह्याकाशवत् स्थितः |
M. N. Dutt: Likewise, upon renouncing the body, the creature lives in space, and cannot be seen for its extreme subtility as is the case with fire. |
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BORI CE: 12-180-007 प्राणान्धारयते ह्यग्निः स जीव उपधार्यताम् |
MN DUTT: 08-014-007 प्राणान् धारयते ह्यग्निः स जीव उपधार्यताम् |
M. N. Dutt: It is fire or heat that kceps us the vital airs called Prana and the others. Know this heat is called life or the living agent. The heat which keeps up vital airs, is extinguished for the suppression of breath. |
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BORI CE: 12-180-008 तस्मिन्नष्टे शरीराग्नौ शरीरं तदचेतनम् |
MN DUTT: 08-014-008 तस्मिन् नष्टे शरीराग्नौ ततो देहमचेतनम् |
M. N. Dutt: With the extinction of heat, the body itself loses aniination. Falling down, it it is metamorphosed into earth, its ultimate destination. |
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BORI CE: 12-180-009 जङ्गमानां हि सर्वेषां स्थावराणां तथैव च |
MN DUTT: 08-014-009 जङ्गमानां हि सर्वेषां स्थावराणां तथैव च |
M. N. Dutt: The breath that exists in all mobile and immobile objects mingles with space, and the heat which is in them follows that breath. These three (viz., space, air, and fair), mingle together. The other two (viz., water and earth), exist together in the shape of earth. |
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BORI CE: 12-180-010 यत्र खं तत्र पवनस्तत्राग्निर्यत्र मारुतः |
MN DUTT: 08-014-010 यत्र खं तत्र पवनस्तत्राग्निर्यत्र मारुतः |
M. N. Dutt: There is wind where space is, and there is fire where is. They have in reality no forms, and become endued with form only in embodied creatures. |
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BORI CE: 12-180-011 भरद्वाज उवाच |
MN DUTT: 08-014-011 भरद्वाज उवाच यद्याग्निमारुतौ भूमिः खमापश्च शरीरिषु |
M. N. Dutt: Bharadwaja said If in the bodies of all living creatures there are heat, wind, earth, space, and water, what then are the sins of the living agent? Tell me these, O sinless one. |
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BORI CE: 12-180-012 पञ्चात्मके पञ्चरतौ पञ्चविज्ञानसंयुते |
MN DUTT: 08-014-012 पञ्चात्मके पञ्चरतौ पञ्चविज्ञानचेतने |
M. N. Dutt: I wish to know the nature of the life that exists in the bodies of living beings,composed of the five principal elements, engaged in the five principal elements, engaged in the five acts, endued with the five senses and animation. |
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BORI CE: 12-180-013 मांसशोणितसंघाते मेदःस्नाय्वस्थिसंचये |
MN DUTT: 08-014-013 मांसशोणितसंघाते मेदःस्नाय्वस्थिसंचये |
M. N. Dutt: After the dissolution of the body which is a compound of flesh and blood, a mass of fat, sinews and bones, that which is the living agent is not seen. |
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BORI CE: 12-180-014 यद्यजीवं शरीरं तु पञ्चभूतसमन्वितम् |
MN DUTT: 08-014-014 यद्यजीवं शरीरं तु पञ्चभूतसमन्वितम् |
M. N. Dutt: If this body, composed of the give elements, has no life, who or what then is that which feels misery on account of either physical or metal pain? |
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BORI CE: 12-180-015 शृणोति कथितं जीवः कर्णाभ्यां न शृणोति तत् |
MN DUTT: 08-014-015 शृणोति कथितं जीवः कर्णाभ्यां न शृणोति तत् |
M. N. Dutt: The living agent hears what is said, through the ears. It is, again, the fact, O great Rishi, that the same agent hears not when the mind is elsewhere engaged. It appears, therefore, that what is called the living agent serves no purpose. |
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BORI CE: 12-180-016 सर्वं पश्यति यद्दृश्यं मनोयुक्तेन चक्षुषा |
MN DUTT: 08-014-016 सर्वं पश्यति यद् दृश्यं मनोयुक्तेन चक्षुषा |
M. N. Dutt: What the living agent sces with eyes acting in unison with the mind, the eye sees not, even when lying before it, if the mind elsewhere engaged. |
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BORI CE: 12-180-017 न पश्यति न च ब्रूते न शृणोति न जिघ्रति |
MN DUTT: 08-014-017 न पश्यति न चाघ्राति न शृणोति न भाषते |
M. N. Dutt: Then again, when it is asleep, that agent neither sees nor smells, nor hears, nor speaks, nor feels the perceptions of touch and taste. |
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BORI CE: 12-180-018 हृष्यति क्रुध्यति च कः शोचत्युद्विजते च कः |
MN DUTT: 08-014-018 हष्यति क्रुद्ध्यते कोऽत्र शोचत्युद्विजते चकः |
M. N. Dutt: Who or what then is that which feels joy, becomes angry, or sorry and suffers tribulation? What is that which wishes, thinks, feels hatred and utters words. |
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BORI CE: 12-180-019 भृगुरुवाच |
MN DUTT: 08-014-019 भृगुरुवाच च्छरीरमेको बहतेऽन्तरात्मा |
M. N. Dutt: Bhrigu said The mind, like the body also, is made of the five elements. Therefore it is useless regarding the acts mentioned by you. Only the soul sustains the body. It is he that perceives smell, taste, sound, touch, forin and other properties. |
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BORI CE: 12-180-020 पञ्चात्मके पञ्चगुणप्रदर्शी; स सर्वगात्रानुगतोऽन्तरात्मा |
MN DUTT: 08-014-020 पञ्चात्मके पञ्चगुणप्रदर्शी स सर्वगात्रानुगतोऽन्तरात्मा |
M. N. Dutt: Permeating all the limbs, that Soul witness the acts of the mind possessing five attributes and living within the body composed of the five elements. It is he who feels pleasure and pain, and when separated from him the body does not feel them. |
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BORI CE: 12-180-021 यदा न रूपं न स्पर्शो नोष्मभावश्च पावके |
MN DUTT: 08-014-021 यदा न रूपं न स्पर्शो नोष्मभावश्च पञ्चके |
M. N. Dutt: When one has no perception of form or of touch, when there is no heat in the fire of the body,—when the animal heat is gone,-the body, being renounced by the Soul, meets with destruction. |
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BORI CE: 12-180-022 अम्मयं सर्वमेवेदमापो मूर्तिः शरीरिणाम् |
MN DUTT: 08-014-022 आपोमयमिदं सर्वमापो मूर्तिः शरीरिणाम् |
M. N. Dutt: The whole universe is made of water. Water is the form of all embodied creatures. In that water lives the Soul which is seen in the mind. That Soul is the Creator Brahman who exists in all things. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-014-023 आत्मा क्षेत्रज्ञ इत्युक्तः संयुक्तः प्राकृतैर्गुणैः |
M. N. Dutt: When the Soul is endued with ordinary attributes, it is called Kshetrajna. When freed from those attributes, attributes, it is designated Paramatman or Supreme Self. |
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BORI CE: 12-180-023 आत्मानं तं विजानीहि सर्वलोकहितात्मकम् |
MN DUTT: 08-014-024 आत्मानं तं विजानीहि सर्वलोकहितात्मकम् |
M. N. Dutt: Know that Soul. He is full of universal benevolence. He lives in the body like a drop of water in a lotus. |
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BORI CE: 12-180-024 क्षेत्रज्ञं तं विजानीहि नित्यं लोकहितात्मकम् |
MN DUTT: 08-014-025 क्षेत्रज्ञं तं विजानीहि नित्यं लोकहितात्मकम् |
M. N. Dutt: Know well what is called Kshetrajna and which had universal benevolence. Goodness, darkness, and ignorance are the three attributes of the living agent. |
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BORI CE: 12-180-025 सचेतनं जीवगुणं वदन्ति; स चेष्टते चेष्टयते च सर्वम् |
MN DUTT: 08-014-026 सचेतनं जीवगुणं वदन्ति स चेष्टते चेश्यते च सर्वम् |
M. N. Dutt: The learned hold that the Soul had Consciousness and has the attributes of life. The Soul works and makes everything to work. Persons cognisant of the Soul say that the Soul is different from life. It is the Supreme Soul that has created the seven words and makes them works. |
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BORI CE: 12-180-026 न जीवनाशोऽस्ति हि देहभेदे; मिथ्यैतदाहुर्मृत इत्यबुद्धाः |
MN DUTT: 08-014-027 न जीवनाशोऽस्ति हि देहभेदे मिथ्यैतदाहुर्मत इत्यबुद्धाः |
M. N. Dutt: There is no destruction of the living agent even when the body is dissolved. Men shorn of intelligence say that it dies. That is in fact false. All that the living agent does is that it goes from one body to another. What is called death is merely the dissolution of the body. |
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BORI CE: 12-180-027 एवं सर्वेषु भूतेषु गूढश्चरति संवृतः |
MN DUTT: 08-014-028 एवं सर्वेषु भूतेषु गूढचरति संवृतः |
M. N. Dutt: It is thus that the Soul, covered with various forms, goes form to form, unseen and unnoticed by others. Persons endued with true Knowledge witness the Soul by their keen and subtile intelligence. |
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BORI CE: 12-180-028 तं पूर्वापररात्रेषु युञ्जानः सततं बुधः |
MN DUTT: 08-014-029 तं पूर्वापररात्रेषु युञ्जानः सततं बुधः |
M. N. Dutt: Living on restricted diet, and with heart purged of all sins, devoting himself to meditation, a wise man succeeds every night, before sleep and after sleep, in sceing Soul by the help of his Soul. |
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BORI CE: 12-180-029 चित्तस्य हि प्रसादेन हित्वा कर्म शुभाशुभम् BORI CE: 12-180-030 मानसोऽग्निः शरीरेषु जीव इत्यभिधीयते |
MN DUTT: 08-014-030 चित्तस्य हि प्रसादेन हित्वा कर्म शुभाशुभम् |
M. N. Dutt: The king, effulgent, like fire living within the mind is called the living agent. It is from that Lord of everything that this creation has originated. This is the conclusion of the enquiry into the origin of creatures and the soul. |
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