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Book 12 – Chapter 182
BORI CE: 12-182-001 भरद्वाज उवाच |
MN DUTT: 08-016-001 भरद्वाज उवाच ब्राह्मणः केन भवति क्षत्रियो वा द्विजोत्तम |
M. N. Dutt: Bharadwaja said By what deeds, does one became a Brahmana? By what, a Kshatriya? O foremost of twice-born ones, by what deeds again does one become a Vaishya or a Shudra? Tell me this, O foremost of orators. |
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BORI CE: 12-182-002 भृगुरुवाच BORI CE: 12-182-003 शौचाचारस्थितः सम्यग्विघसाशी गुरुप्रियः |
MN DUTT: 08-016-002 भृगुरुवाच जातकर्मादिभिर्यस्तु संस्कारैः संस्कृतः शुचिः |
M. N. Dutt: Bhrigu said That person is called a Brahmana who has been sanctified by birth and other rites; who is pure in conduct; who is devoted to the study of the Vedas, who is constant in his practices of the six well-known purificatory rite; who is steady in all works of pity, who is not given to take his food without having offered it duly to gods and guests; who is attached to his preceptor; and who is always mindful vows and truth. |
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BORI CE: 12-182-004 सत्यं दानं दमोऽद्रोह आनृशंस्यं क्षमा घृणा |
MN DUTT: 08-016-003 सत्यं दानमथाद्रोहं आनृशंस्यं त्रपा घृणा |
M. N. Dutt: He, with whom truth, gifts, abstention from injury to others, mercy, shame, benevolence, and penance are associated, is called a Brahmana. |
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BORI CE: 12-182-005 क्षत्रजं सेवते कर्म वेदाध्ययनसंमतः |
MN DUTT: 08-016-004 क्षत्र सेवते कर्म वेदाध्ययनसंगतः |
M. N. Dutt: He, who follows the profession of war, who studies the Vedas, who makes gifts and takes wealth, is called a Kshatriya. |
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BORI CE: 12-182-006 कृषिगोरक्ष्यवाणिज्यं यो विशत्यनिशं शुचिः |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-016-005 वणिज्या पशुरक्षा च कृष्यादानरतिः शुचिः |
M. N. Dutt: He, who acquires fame by tending cattle, who is engaged in agriculture and the means of acquiring riches, who is pure in conduct and attends to the study of the Vedas, is called a Vaishya. J |
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BORI CE: 12-182-007 सर्वभक्षरतिर्नित्यं सर्वकर्मकरोऽशुचिः |
MN DUTT: 08-016-006 सर्वभक्षरतिनित्यं सर्वकर्मकरोऽशुचिः |
M. N. Dutt: He, who takes every sort of food, who is engaged in doing every sort of work, who is impure in behaviour, who does not study the Vedas, and whose conduct is unrighteous, is said to be a Shudra. |
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BORI CE: 12-182-008 शूद्रे चैतद्भवेल्लक्ष्यं द्विजे चैतन्न विद्यते |
MN DUTT: 08-016-007 शूद्रे चैतद्भवेल्लक्ष्यं द्विजे तच्च न विद्यते |
M. N. Dutt: If these marks are not seen in a Shudra, and if they are not seen in a Brahmana, then such a Shudra is no Shudra, and such a Brahmana is no Brahmana. |
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BORI CE: 12-182-009 सर्वोपायैस्तु लोभस्य क्रोधस्य च विनिग्रहः |
MN DUTT: 08-016-008 सर्वोपायैस्तु लोभस्य क्रोधस्य च विनिग्रहः |
M. N. Dutt: One should conquer cupidity and anger by every means. This, together with self-control, is the grandest results of Knowledge. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-016-009 वार्यौ सर्वात्मना तौ हि श्रेयोघातार्थमुच्छ्रितौ |
M. N. Dutt: One should control those two passions with his whole heart. They appear for killing one's greatest good. |
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BORI CE: 12-182-010 नित्यं क्रोधात्तपो रक्षेच्छ्रियं रक्षेत मत्सरात् BORI CE: 12-182-011 यस्य सर्वे समारम्भा निराशीर्बन्धनास्त्विह |
MN DUTT: 08-016-009 वार्यौ सर्वात्मना तौ हि श्रेयोघातार्थमुच्छ्रितौ MN DUTT: 08-016-010 विद्यां मानापमानाभ्यामात्मानं तु प्रमादतः MN DUTT: 08-016-011 त्यागे यस्य हुतं सर्वं स त्यागी च स बुद्धिमान् |
M. N. Dutt: One should control those two passions with his whole heart. They appear for killing one's greatest good. One should always protect his prosperity against his anger; his penances from pride; his knowledge from honour and disgrace; and his soul from mistakes. That intelligent man, O twice-born one, who does all acts without seeking for fruits, whose entire riches exist for purposes of charity, and who performs the daily Homa, is a real Renouncer. One should be like a friend to all creatures, standing aloof from all acts of injury. |
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BORI CE: 12-182-012 अहिंस्रः सर्वभूतानां मैत्रायणगतश्चरेत् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 12-182-013 परिग्रहान्परित्यज्य भवेद्बुद्ध्या जितेन्द्रियः |
MN DUTT: 08-016-012 परिग्रहान् परित्यज्य भवेद् बुद्ध्या जितेन्द्रियः |
M. N. Dutt: One should, without taking any gifts, by the help of his own intelligence completely control his passions. One should live in his sclf where there is no grief. One would then have no fear in this world and attain to fearless region in the next world. |
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BORI CE: 12-182-014 तपोनित्येन दान्तेन मुनिना संयतात्मना |
MN DUTT: 08-016-013 तपोनित्येन दान्तेन मुनिना संयतात्मना |
M. N. Dutt: One should live always practising penances, and with all passions completely controlled; observing the vow of silence, and with soul concentrated on itself; desirous of conquering the senses, and unattached. |
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BORI CE: 12-182-015 इन्द्रियैर्गृह्यते यद्यत्तत्तद्व्यक्तमिति स्थितिः |
MN DUTT: 08-016-014 इन्द्रियैर्गृह्यते यद् यत् तत्तद् व्यक्तमिति स्थितिः |
M. N. Dutt: All things that can be perceived by the sense are designated Manifest. One should seek to know all, however, that is Unmanifest, that is beyond the perception of the senses, that can be ascertained only by the subtile senses. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-016-015 अविस्रम्भे न गन्तव्यं विस्रम्भे धारयेन्मनः |
M. N. Dutt: If there is no faith, one will never attain to that subtile sense. One should, therefore cherish faith. The mind should be associated with Prana, and Prana should then be held within Brahma. |
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BORI CE: 12-182-016 मनः प्राणे निगृह्णीयात्प्राणं ब्रह्मणि धारयेत् BORI CE: 12-182-017 शौचेन सततं युक्तस्तथाचारसमन्वितः |
MN DUTT: 08-016-015 अविस्रम्भे न गन्तव्यं विस्रम्भे धारयेन्मनः MN DUTT: 08-016-016 निर्वेदादेव निर्वाणं न च किञ्चिद् विचिन्तयेत् |
M. N. Dutt: If there is no faith, one will never attain to that subtile sense. One should, therefore cherish faith. The mind should be associated with Prana, and Prana should then be held within Brahma. One may secure immersion in Brahma, by withdrawing oneself from all attachments. There is no necessity of minding any other thing. A Brahmana can easily attain to Brahma by the road of Renunciation. The marks of a Brahmana are purify, good conduct and universal benevolence. |
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