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Book 12 – Chapter 222
BORI CE: 12-222-001 युधिष्ठिर उवाच |
MN DUTT: 08-056-001 युधिष्ठिर उवाच किंशील: किंसमाचार: किंविद्यः किंपराक्रमः |
M. N. Dutt: Yudhisthira said By what nature, what course of duties, what knowledge, and what energy, does one succeed in attaining to Brahma which is immutable and is beyond the reach of nature. |
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BORI CE: 12-222-002 भीष्म उवाच |
MN DUTT: 08-056-002 भीष्म उवाच मोक्षधर्मेषु नियतो लध्वाहारो जितेन्द्रियः |
M. N. Dutt: Bhishma said One who practises the religion of renunciation, who eats sparingly, and who has his senses under complete control, can attain to Brahma which is immutable and which is above nature. |
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BORI CE: 12-222-003 अत्राप्युदाहरन्तीममितिहासं पुरातनम् |
MN DUTT: 08-056-003 अत्राप्युदाहरन्तीममितिहासं पुरातनम् |
M. N. Dutt: Regarding it is cited the old discourse between Jaigishavya and Asita, O Bharata. |
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BORI CE: 12-222-004 जैगीषव्यं महाप्राज्ञं धर्माणामागतागमम् |
MN DUTT: 08-056-004 जैगीषव्यं महाप्रज्ञं धर्माणामागतागमम् |
M. N. Dutt: Once on a time Asita-Devala addressed Jaigishavya who was endued with great wisdom and fully acquainted with the truths of duty and morality. |
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BORI CE: 12-222-005 न प्रीयसे वन्द्यमानो निन्द्यमानो न कुप्यसि |
MN DUTT: 08-056-005 देवल उवाच न प्रीयसे वन्धमानो निन्द्यमानो न कुप्यसे |
M. N. Dutt: Devala said You are not pleased when lauded, you do not give way to anger when blamed or censured. What, indeed, is your wisdom? whence have you got it? And what, indeed, is the refuge of that wisdom? |
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BORI CE: 12-222-006 इति तेनानुयुक्तः स तमुवाच महातपाः |
MN DUTT: 08-056-006 भीष्म उवाच इति तनानुयुक्तः स तमुवाच महातपाः |
M. N. Dutt: Bhishma said Thus accosted by Devala, the pure Jaigishavya of austere penances, said those words of great import, fraught with full faith, and deep significance. |
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BORI CE: 12-222-007 या गतिर्या परा निष्ठा या शान्तिः पुण्यकर्मणाम् |
MN DUTT: 08-056-007 जैगीषव्य उवाच या गतिर्या परा काष्ठा या शान्तिः पुण्यकर्मणाम् |
M. N. Dutt: Jaigishavya said.. O foremost of Rishis, I shall tell you of what is the highest end, that which is the supreme goal, that which is tranquility, as regarded by all pious persons. |
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BORI CE: 12-222-008 निन्दत्सु च समो नित्यं प्रशंसत्सु च देवल BORI CE: 12-222-009 उक्ताश्च न विवक्षन्ति वक्तारमहिते रतम् |
MN DUTT: 08-056-008 निन्दत्सु च समा नित्यं प्रशंसत्सु च देवल |
M. N. Dutt: They, O Devala, who treat equally those who praise them and those who blame them, they who conceal their own vows and good acts, they who never indulge in vilifications, they who never say even what is good when it is calculated to injure (instead of producing any benefit), they who do not desire to retaliate injury are said to be wise men. |
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BORI CE: 12-222-010 नाप्राप्तमनुशोचन्ति प्राप्तकालानि कुर्वते |
MN DUTT: 08-056-009 नाप्राप्तमनुशोचन्ति प्राप्तकालानि कुर्वते |
M. N. Dutt: They never grieve for what is yet to come. They are concerned with only what is present and act as they should. They never grieve for the past or even recollect it. |
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BORI CE: 12-222-011 संप्राप्तानां च पूज्यानां कामादर्थेषु देवल |
MN DUTT: 08-056-010 सम्प्राप्तानां च पूज्यानां कामादर्थेषु देवला यथोपपत्तिं कुर्वन्ति शक्तिमन्तः कृतव्रताः |
M. N. Dutt: Endued with power and controlled minds, they do at their pleasure, in the way in which it should be done, what they should do, O Devala, if solicited respectfully thereto. |
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BORI CE: 12-222-012 पक्वविद्या महाप्राज्ञा जितक्रोधा जितेन्द्रियाः |
MN DUTT: 08-056-011 पक्वविद्या महाप्राज्ञा जितक्रोधा जितेन्द्रियाः |
M. N. Dutt: Of mature knowledge, of great wisdom, with anger under complete control, and with their passions subjugated, they never commit an injury to any one in thought, word, or deed. |
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BORI CE: 12-222-013 अनीर्षवो न चान्योन्यं विहिंसन्ति कदाचन |
MN DUTT: 08-056-012 अनीर्षवो न चान्योन्यं विहिंसन्ति कदाचन |
M. N. Dutt: Shorn of envy, they never injure others, and gifted with self-control, ihey are never pained on seeing other people's prosperity. |
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BORI CE: 12-222-014 निन्दाप्रशंसे चात्यर्थं न वदन्ति परस्य ये |
MN DUTT: 08-056-013 निन्दाप्रशंसे चात्यर्थं न वदन्ति परस्य ये |
M. N. Dutt: Such men never indulge in exaggerated speeches, or laud others, or speak ill of them. They are again never influenced by praise and censure showered on them. |
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BORI CE: 12-222-015 सर्वतश्च प्रशान्ता ये सर्वभूतहिते रताः |
MN DUTT: 08-056-014 सर्वतश्च प्रशान्ता ये सर्वभूतहिते रताः |
M. N. Dutt: They are tranquil regarding all their desires, and are engaged in the well being of the creatures. They never give way to anger to indulge in joy, or injure any creature. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-056-015 विमुच्य हृदयग्रन्थिं चक्रमन्ति यथासुखम् |
M. N. Dutt: Loosening all the knots of their hearts, they pass on very happily. They have no friends nor are they the friends of others. |
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BORI CE: 12-222-016 न येषां बान्धवाः सन्ति ये चान्येषां न बान्धवाः |
MN DUTT: 08-056-015 विमुच्य हृदयग्रन्थिं चक्रमन्ति यथासुखम् MN DUTT: 08-056-016 अमित्राश्च न सन्त्येषां ये चामित्रा न कस्यचित् |
M. N. Dutt: Loosening all the knots of their hearts, they pass on very happily. They have no friends nor are they the friends of others. They have no enemies nor are they the enemies of other creatures. Indeed men who can live in this way can pass their days in perpetual happiness. |
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BORI CE: 12-222-017 य एवं कुर्वते मर्त्याः सुखं जीवन्ति सर्वदा |
MN DUTT: 08-056-017 ये धर्म चानुरुद्ध्यन्ते धर्मज्ञा द्विजसत्तम |
M. N. Dutt: O foremost of twice-born ones, they who acquire a knowledge of the rules of morality and righteousness, and who observe those rules in practice, acquire joy, while they who deviate from the path or righteousness are afflicted by anxieties and sorrow. |
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BORI CE: 12-222-018 आस्थितस्तमहं मार्गमसूयिष्यामि कं कथम् |
MN DUTT: 08-056-018 आस्थितस्तमहं मार्गमसूयिष्यामि कं कथम् |
M. N. Dutt: I now follow the path of righteousness. Decried by others, why shall I be annoyed with them, or lauded by others, why shall I be pleased? |
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BORI CE: 12-222-019 यद्यदिच्छन्ति तन्मार्गमभिगच्छन्ति मानवाः |
MN DUTT: 08-056-019 यद् यदिच्छन्ति तत् तस्मादपि गच्छन्तु मानवाः |
M. N. Dutt: Let men get whatsoever objects they please from whatsoever callings they pursue. Praise and censure cannot secure my advancement or the reverse. |
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BORI CE: 12-222-020 अमृतस्येव संतृप्येदवमानस्य तत्त्ववित् |
MN DUTT: 08-056-020 अमृतस्येव संतृप्येदवमानस्य तत्त्ववित् |
M. N. Dutt: He who has understood the truths of things, becomes pleased with even disregard as if it were nectar. The wise man is indeed annoyed with regard as if it were poison. |
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BORI CE: 12-222-021 अवज्ञातः सुखं शेते इह चामुत्र चोभयोः |
MN DUTT: 08-056-021 अवज्ञातः सुखं शेते इह चामुत्र चाभयम् |
M. N. Dutt: He who is freed from all shortcomings sleeps fearlessly both here and hereafter even if insulted by others, On the other hand, he who insults him, meets with destruction. |
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BORI CE: 12-222-022 परां गतिं च ये केचित्प्रार्थयन्ति मनीषिणः |
MN DUTT: 08-056-022 परां गतिं च ये केचित् प्रार्थयन्ति मनीषिणः |
M. N. Dutt: The wise men who seek to attain to the highest end, succeed in obtaining it following such a conduct. |
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BORI CE: 12-222-023 सर्वतश्च समाहृत्य क्रतून्सर्वाञ्जितेन्द्रियः |
MN DUTT: 08-056-023 सर्वतश्च समाहृत्य ऋतून् सर्वान् जितेन्द्रियः |
M. N. Dutt: The man who has controlled all his senses is considered to have performed all the sacrifices. Such a person attains to Brahma, which is eternal and which is above the reach of nature. |
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BORI CE: 12-222-024 नास्य देवा न गन्धर्वा न पिशाचा न राक्षसाः |
MN DUTT: 08-056-024 नास्य देवा न गन्धर्वा न पिशाचा न राक्षसाः |
M. N. Dutt: The very gods, the Gandharvas, the Pishachas, and the Rakshasas, cannot attain to the end of one who has attained to the hightest end. |
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