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Book 12 – Chapter 266
BORI CE: 12-266-001 युधिष्ठिर उवाच |
MN DUTT: 08-101-001 युधिष्ठिर उवाच मोक्षः पितामहेनोक्त उपायान्नानुपायतः |
M. N. Dutt: Yudhisthira said You have said, O grand-father, that Liberation is to be acquired by means and not otherwise. I wish to hear duly what those means are. |
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BORI CE: 12-266-002 भीष्म उवाच |
MN DUTT: 08-101-002 भीष्म उवाच त्वय्येवैतन्महाप्राज्ञ युक्तं निपुणदर्शनम् |
M. N. Dutt: Bhishma said O you of great wisdom, this enquiry which you have made me and which is connected with a subtle topic, is really worthy of you, since you, O sinless one, always try to accomplish all your objects by the application of means. |
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BORI CE: 12-266-003 करणे घटस्य या बुद्धिर्घटोत्पत्तौ न सानघ |
MN DUTT: 08-101-003 करणे घटस्य या बुद्धिर्घटोत्पत्तौ न सा मता |
M. N. Dutt: That state of mind which one feels when he makes an earthen jar for his use, disappears after the jar has been completed. Likewise, that cause which makes persons who regard virtue as the root of advancement and prosperity ceases to act with them who seek to acquire Liberation. |
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BORI CE: 12-266-004 पूर्वे समुद्रे यः पन्था न स गच्छति पश्चिमम् |
MN DUTT: 08-101-004 पूर्वे समुद्रे यः पन्थाः स न गच्छति पश्चिमम् |
M. N. Dutt: That path which leads to the Eastern Ocean is not the path by which one can go to the Western Ocean. There is only one path which leads to Liberation. Listen to me as I describe it to you in detail. |
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BORI CE: 12-266-005 क्षमया क्रोधमुच्छिन्द्यात्कामं संकल्पवर्जनात् |
MN DUTT: 08-101-005 क्षमया क्रोधमुच्छिन्द्यात् कामं संकल्पवर्जनात् |
M. N. Dutt: One should, by practising forgiveness, root out anger and by renouncing all purposes, root out desire. By practising the quality of goodness one should conquer sleep. |
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BORI CE: 12-266-006 अप्रमादाद्भयं रक्षेच्छ्वासं क्षेत्रज्ञशीलनात् BORI CE: 12-266-007 भ्रमं प्रमोहमावर्तमभ्यासाद्विनिवर्तयेत् |
MN DUTT: 08-101-006 अप्रमादाद् भयं रक्षेच्छ्वासं क्षेत्रज्ञशीलनात् |
M. N. Dutt: By carefulness one should keep off fear, and by contemplation of the Soul one should conquer vital airs. One should remove by patience desire, hatred, and lust; and error, ignorance, and doubt, by study of truth. By pursuit of knowledge one should avoid inquiry after uninteresting things. |
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BORI CE: 12-266-008 उपद्रवांस्तथा रोगान्हितजीर्णमिताशनात् |
MN DUTT: 08-101-007 उपद्रवांस्तथा रोगान् हितजीर्णमिताशनात् |
M. N. Dutt: By frugal and easily digestible food one should dispell all disorders and diseases. By contentment one should remove greed and stupefaction of judgement, and all earthly concerns should be avoided by a knowledge of the truth. |
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BORI CE: 12-266-009 अनुक्रोशादधर्मं च जयेद्धर्ममुपेक्षया |
MN DUTT: 08-101-008 अनुक्रोशादधर्मं च जयेद् धर्ममवेक्षया |
M. N. Dutt: By practising benevolence one should conquer sin, and by regard for all creatures one should gain virtue. One should avoid expectation by thinking that it is connected with the future; and one should renounce riches by abandoning desire itself. |
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BORI CE: 12-266-010 अनित्यत्वेन च स्नेहं क्षुधं योगेन पण्डितः |
MN DUTT: 08-101-009 अनित्यत्वेन च स्नेहं क्षुधां योगेन पण्डितः |
M. N. Dutt: The intelligent man should cast off affection by thinking that everything is fickle. He should control hunger by practising Yoga. By practising benevolence one should keep off all ideas of ego, and remove all sorts of craving by adopting contentment. |
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BORI CE: 12-266-011 उत्थानेन जयेत्तन्द्रीं वितर्कं निश्चयाज्जयेत् |
MN DUTT: 08-101-010 उत्थानेन जयेत् तन्द्री वितर्कं निश्चयाज्जयेत् |
M. N. Dutt: By exertion should subdue procrastination, by certainty all kinds of doubt, one by taciturnity, loquaciousness, and by courage every sort of fear. |
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BORI CE: 12-266-012 यच्छेद्वाङ्मनसी बुद्ध्या तां यच्छेज्ज्ञानचक्षुषा |
MN DUTT: 08-101-011 यच्छेद् वाङ्मनसी बुद्ध्या तां यच्छेज्ज्ञानचक्षुषा |
M. N. Dutt: Speech and mind are to be controlled by the Understanding, and the Understanding, in its turn, by the eye of knowledge. Knowledge, again, is to be controlled by the knowledge of the Soul, and finally the Soul it to be controlled by the Soul. |
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BORI CE: 12-266-013 तदेतदुपशान्तेन बोद्धव्यं शुचिकर्मणा |
MN DUTT: 08-101-012 तदेतदुपशान्तेन बोद्धव्यं शुचिकर्मणा |
M. N. Dutt: This last is acquired by those who are of pure acts and endued with tranquillity of soul, the means being the subjugation of those five obstacles of Yoga of which the learned speak. |
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BORI CE: 12-266-014 कामं क्रोधं च लोभं च भयं स्वप्नं च पञ्चमम् BORI CE: 12-266-015 ध्यानमध्ययनं दानं सत्यं ह्रीरार्जवं क्षमा |
MN DUTT: 08-101-013 कामं क्रोधं च लोभं च भयं स्वप्नं च पञ्चमम् |
M. N. Dutt: By renouncing desire, anger covetousness, fear and sleep, one should controlling speech, practise the observances favourable to Yoga, viz., contemplation, study, gift, truth, modesty, candour, forgiveness, purity of heart, purity of food, and the subjugation of the senses. |
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BORI CE: 12-266-016 एतैर्विवर्धते तेजः पाप्मानमपहन्ति च |
MN DUTT: 08-101-014 एतैर्विवधते तेजः पाप्मानमुपहन्ति च |
M. N. Dutt: By these one's energy is increased, sins are removed, wishes crowned with success, and knowledge gained. |
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BORI CE: 12-266-017 धूतपापः स तेजस्वी लघ्वाहारो जितेन्द्रियः |
MN DUTT: 08-101-015 धूतपाप: स तेजस्वी लघ्वाहारो जितेन्द्रियः |
M. N. Dutt: When one becomes purged of sins and possessed of energy and abstemious in diet and the master of his senses, one then, having conquered both desire and anger, seeks to attain to Brahma. |
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BORI CE: 12-266-018 अमूढत्वमसङ्गित्वं कामक्रोधविवर्जनम् BORI CE: 12-266-019 एष मार्गो हि मोक्षस्य प्रसन्नो विमलः शुचिः |
MN DUTT: 08-101-016 अमूढत्वमसंगित्वं कामक्रोधविवर्जनम् |
M. N. Dutt: The avoidance of ignorance, the absence of attachment, freedom from desire and anger, the power that is acquired by Yoga, the absence of pride and haughtiness, freedom from anxiety, absence of attachment to anything like home and family,—these forin the path of Liberation. That path is delightful, stainless, and pure. Likewise, the control of speech, of body, and of mind, when practised from the absence of desire, forms also the path of Liberation. |
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