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Book 12 – Chapter 265
BORI CE: 12-265-001 युधिष्ठिर उवाच |
MN DUTT: 08-100-001 युधिष्ठिर उवाच कथं भवति पापात्मा कथं धर्मं करोति वा |
M. N. Dutt: Yudhisthira said By what means does a man become sinful, by what does he acquire virtue, by what does he acquire renunciation, and by what does he acquire Liberation. |
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BORI CE: 12-265-002 भीष्म उवाच |
MN DUTT: 08-100-002 भीष्म उवाच विदिताः सर्वधर्मास्ते स्थित्यर्थं त्वं तु पृच्छसि |
M. N. Dutt: Bhishma said now You know all duties. This question which you have put to me is only for confirmation of your conclusions. Listen fully to Liberation, and Renunciation, and Sin, and Virtue. |
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BORI CE: 12-265-003 विज्ञानार्थं हि पञ्चानामिच्छा पूर्वं प्रवर्तते |
MN DUTT: 08-100-003 विज्ञानार्थं हि पञ्चानामिच्छा पूर्वं प्रवर्तते |
M. N. Dutt: Perceiving any one of the five objects, desire runs after it at first. Indeed, obtaining them within the pale of the senses, O foremost of Bharata's family, desire or hatred originates. |
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BORI CE: 12-265-004 ततस्तदर्थं यतते कर्म चारभते पुनः |
MN DUTT: 08-100-004 ततस्तदर्थं यतते कर्म चारभते महत् |
M. N. Dutt: One then, for the sake of that object, trics and begins acts that require much labour. One tries his best for enjoying again and again those forms and scents that appear very sweet. |
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BORI CE: 12-265-005 ततो रागः प्रभवति द्वेषश्च तदनन्तरम् |
MN DUTT: 08-100-005 ततो रागः प्रभवति द्वेषश्च तदनन्तरम् |
M. N. Dutt: Gradually, attachment, hatred, greed and errors of judgement originate, answer |
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BORI CE: 12-265-006 लोभमोहाभिभूतस्य रागद्वेषान्वितस्य च |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-100-006 ततो रागः प्रभवति द्वेषश्च तदनन्तरम् |
M. N. Dutt: The mind of one possessed by greed and mistake and affected by attachment and hatred is never bent to virtue. One then begins with hypocrisy to do deeds which are good. |
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BORI CE: 12-265-007 व्याजेन चरतो धर्ममर्थव्याजोऽपि रोचते BORI CE: 12-265-008 तत्रैव कुरुते बुद्धिं ततः पापं चिकीर्षति BORI CE: 12-265-009 उत्तरं न्यायसंबद्धं ब्रवीति विधियोजितम् BORI CE: 12-265-010 पापं चिन्तयते चैव प्रब्रवीति करोति च BORI CE: 12-265-011 एकशीलाश्च मित्रत्वं भजन्ते पापकर्मिणः BORI CE: 12-265-012 एवं भवति पापात्मा धर्मात्मानं तु मे शृणु |
MN DUTT: 08-100-007 व्याजेन चरते धर्ममर्थ व्याजेन रोचते MN DUTT: 08-100-008 अधर्मस्त्रिविधस्तस्य वर्धते रागमोहजः MN DUTT: 08-100-009 तस्याधर्मप्रवृत्तस्य दोषान पश्यन्ति साधवः MN DUTT: 08-100-010 स नेह सुखमाप्नोति कुत एव परत्र वै MN DUTT: 08-100-011 यथा कुशलधर्मा स कुशलं प्रतिपद्यते |
M. N. Dutt: Indeed, with hypocrisy one then tries to acquire virture and with hypocrisy one likes to acquire riches. When one succeeds, O son of Kuru's family, in acquiring riches with hypocrisy, one gives his heart to such acquisition wholly. It is then that a person begins to do sinful acts, despite the admonitions of well-wishers and the wise, to all whom he makes reasonable conformable to the scriptural injunctions. Begotten of attachment and mistake, his sins of three sorts, rapidly multiply for he thinks sinfully, speaks sinfully, and acts sinfully. When he clearly begins to commit sin, the good notice his wickedness. Those, however, who are sinfully disposed contract friendship with him. He cannot acquire happiness even here. Whence then would he succeed in acquiring happiness hereafter? It is thus that one becomes sinful. Listen now to me as I describe to you one who is righteous. Such a man, seeking, as he does, the wellbeing of others, succeeds in acquiring good for himself. By doing duties which are fraught with other people's well-being, he attains at last to a highly agreeable end. |
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BORI CE: 12-265-013 य एतान्प्रज्ञया दोषान्पूर्वमेवानुपश्यति |
MN DUTT: 08-100-012 य एतान् प्रज्ञया दोषान् पूवमेवानुपश्यति |
M. N. Dutt: He who, helped by his wisdom, succeeds beforehand seeing the faults referred to above, who is skilled in determining what is happiness and what is sorrow and how each is engendered, and who waits respectfully upon the good, makes progress in acquiring virtue, both on account of his habit and such companionship of the good. The mind of such a person finds pleasure in virtue, and he live on, making virtue his stay. |
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BORI CE: 12-265-014 तस्य साधुसमाचारादभ्यासाच्चैव वर्धते |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-100-013 प्रज्ञा धर्मे च रमते धर्मं चैवोपजीवति |
M. N. Dutt: If he wishes to acquire riches, he wishes only such wealth as inay be gained in righteous ways. |
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BORI CE: 12-265-015 सोऽथ धर्मादवाप्तेषु धनेषु कुरुते मनः BORI CE: 12-265-016 धर्मात्मा भवति ह्येवं मित्रं च लभते शुभम् BORI CE: 12-265-017 शब्दे स्पर्शे तथा रूपे रसे गन्धे च भारत BORI CE: 12-265-018 स धर्मस्य फलं लब्ध्वा न तृप्यति युधिष्ठिर |
MN DUTT: 08-100-013 प्रज्ञा धर्मे च रमते धर्मं चैवोपजीवति MN DUTT: 08-100-014 तस्यैव सिञ्चते मूलं गुणान् पश्यति तत्र वै MN DUTT: 08-100-015 स मित्रधनलाभात् तु प्रेत्य चेह च नन्दति MN DUTT: 08-100-016 अतृप्यमाणो निर्वेदमादत्ते ज्ञानचक्षुषा |
M. N. Dutt: If he wishes to acquire riches, he wishes only such wealth as inay be gained in righteous ways. In fact, he waters the roots of only thosc objects in which he sees merit. Thus does not become righteous and make friends with the good. On account of his acquisition of friends, of riches, and of children, he sports happily both here and hereafter. The mastery that a living being acquires over sound, touch, taste, forin, and scent, O Bharata, represents the fruit of virtue. Remember this. Having acquired the fruit of virtue, O Yudhishthira, such a man does not yield to joy. Without being satisfied with such fruits of virtue he follows Renunciation, led on by the eye of knowledge, When, having gained the eye of knowledge he ceases to find pleasure in the gratification of desire, in taste and in scent, when he does not allow his mind to run towards sound, touch and form, it is then that he succeeds in freeing himself from desire. He does not, however, even then renounce virtue or righteous acts. |
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BORI CE: 12-265-019 प्रज्ञाचक्षुर्यदा कामे दोषमेवानुपश्यति |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 12-265-020 सर्वत्यागे च यतते दृष्ट्वा लोकं क्षयात्मकम् |
MN DUTT: 08-100-017 सर्वत्यागे च यतते दृष्ट्वा लोकं क्षयात्मकम् |
M. N. Dutt: Seeing then all the worlds as being subject top destruction, he tries to renounce virtue and tries to attain to Liberation by the (well-known) means. |
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BORI CE: 12-265-021 शनैर्निर्वेदमादत्ते पापं कर्म जहाति च |
MN DUTT: 08-100-018 शनैर्निर्वेदमादत्ते पापं कर्म जहाति च |
M. N. Dutt: Gradually renouncing all sinful deeds he follows Renunciation, and becoming righteoussouled succeeds at last in acquiring Liberation. |
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BORI CE: 12-265-022 एतत्ते कथितं तात यन्मां त्वं परिपृच्छसि |
MN DUTT: 08-100-019 एतत् ते कथितं तात यन्मां त्वं परिपृच्छसि |
M. N. Dutt: I have now told you, O Son, of that about which you had asked me, viz., the topics of Sin, Righteousness, Renunciation, and Liberation, O Bharata. |
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BORI CE: 12-265-023 तस्माद्धर्मे प्रवर्तेथाः सर्वावस्थं युधिष्ठिर |
MN DUTT: 08-100-020 तस्माद् धर्मे प्रवर्तेथाः सर्वावस्थं युधिष्ठिर |
M. N. Dutt: You should, therefore, O Yudhishthira, follow virtue under all circumstances. Eternal is the success, O son of Kunti, of you who follow righteousness. |
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