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Book 12 – Chapter 269
BORI CE: 12-269-001 युधिष्ठिर उवाच |
MN DUTT: 08-105-001 युधिष्ठिर उवाच किंशीलः किंसमाचारः किंविद्यः किंपरायणः |
M. N. Dutt: Yudhishthira said "What should be a man's conduct, what his acts, what his knowledge, and to what must he be devoted, for attaining to Brahma's place which is above Nature and which is unchangeable?” |
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BORI CE: 12-269-002 भीष्म उवाच |
MN DUTT: 08-105-002 भीष्म उवाच मोक्षधर्मेषु निरतो लघ्वाहारो जितेन्द्रियः |
M. N. Dutt: One who is devoted to the religion of Liberation, abstemious in diet, and the master of his senses, attains to that high place which is above Prakriti and is unchangeable. |
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BORI CE: 12-269-003 स्वगृहादभिनिःसृत्य लाभालाभे समो मुनिः |
MN DUTT: 08-105-003 (अत्राप्युदाहरन्तीममितिहासं पुरातनम् |
M. N. Dutt: Retiring from his home, considering equally gain and loss, governing the senses and disregarding all objects of desire even when they are ready (for enjoyment), one should follow the life of Renunciation. |
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BORI CE: 12-269-004 न चक्षुषा न मनसा न वाचा दूषयेदपि |
MN DUTT: 08-105-004 न चक्षुषा न मनसा न वाचा दूषयेदपि |
M. N. Dutt: Neither with eye, nor with word, nor in thought, should one disparage another. Nor should one speak ill of any person either in or out of his hearing. |
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BORI CE: 12-269-005 न हिंस्यात्सर्वभूतानि मैत्रायणगतिश्चरेत् |
MN DUTT: 08-105-005 न हिंस्यात् सर्वभूतानि मैत्रायणगतश्चरेत् |
M. N. Dutt: One should refrain from injuring any creature, and fact observing the course of the Sun. Having come into this life, one should not treat with unfriendliness any creature. |
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BORI CE: 12-269-006 अतिवादांस्तितिक्षेत नाभिमन्येत्कथंचन |
MN DUTT: 08-105-006 अतिवादांस्तितिक्षेत नाभिमन्येत कंचन |
M. N. Dutt: One should disregard disgraceful speeches, and never in pride consider himself as superior to another. When sought to be angered by another, one should still give vent to agreeable speeches. Even when spoken ill of one should not calumniate in return. |
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BORI CE: 12-269-007 प्रदक्षिणं प्रसव्यं च ग्राममध्ये न चाचरेत् |
MN DUTT: 08-105-007 प्रदक्षिणं च सव्यं च ग्राममध्ये च नाचरेत् |
M. N. Dutt: One should not act in a friendly or an unfriendly manner in the midst of human beings. One should not go about many houses in this round of mendicancy. Nor should one go to any house having obtained a previous invitation. |
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BORI CE: 12-269-008 अवकीर्णः सुगुप्तश्च न वाचा ह्यप्रियं वदेत् |
MN DUTT: 08-105-008 अवकीर्णः सुगुप्तश्च न वाचा ह्यप्रियं वदेत् |
M. N. Dutt: Even when filled with filth, one should, firmly following his duties, refrain from addressing unpleasant words to such men. One should be merciful. One should not return an injury. One should be fearless; one should not speak highly of himself. |
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BORI CE: 12-269-009 विधूमे न्यस्तमुसले व्यङ्गारे भुक्तवज्जने |
MN DUTT: 08-105-009 विधूमे न्यस्तमुसले व्यङ्गारे भुक्तवज्जने |
M. N. Dutt: The man of controlled senses should beg alms in a householder's house when the smoke has ceased to rise from it, when the sound of the husking rod is heard no more, when the hearth-fire is gone, when all the inmates have taken their food, or when the hour for setting the dishes is over. |
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BORI CE: 12-269-010 अनुयात्रिकमर्थस्य मात्रालाभेष्वनादृतः BORI CE: 12-269-011 लाभं साधारणं नेच्छेन्न भुञ्जीताभिपूजितः |
MN DUTT: 08-105-010 प्राणयात्रिकमात्रः स्यान्मात्रालाभेष्वनादृतः |
M. N. Dutt: He should be satisfied with only as much as is hardly necessary for keeping the body and soul together. Even that much of food which yields gratification should not be sought by him. When he fails to get what he wants, he should not cherish discontent. Success, again, in obtaining what he wants, should not elate him. He should never wish for such things as are sought by ordinary men. He should never take his meals at any body's house when respectfully invited thereto. One like him should hate any thing that is presented with honour. |
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BORI CE: 12-269-012 न चान्नदोषान्निन्देत न गुणानभिपूजयेत् |
MN DUTT: 08-105-011 न चान्नदोषान् निन्देत न गुणानभिपूजयेत् |
M. N. Dutt: He should never find fault with the food put before him, nor should he speak highly of its merits. He should seek a bed and a seat that are removed from human habitations. |
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BORI CE: 12-269-013 शून्यागारं वृक्षमूलमरण्यमथ वा गुहाम् |
MN DUTT: 08-105-012 शून्यागारं वृक्षमूलमरण्यमथवा गुहाम् |
M. N. Dutt: The places he should seek should be such as an abandoned house, the foot of a tree, a forest, or a cave. Without making his practices to be known by others, or concealing their real nature by appearing to adopt others, he should enter his own Self. |
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BORI CE: 12-269-014 अनुरोधविरोधाभ्यां समः स्यादचलो ध्रुवः |
MN DUTT: 08-105-013 अनुरोधविरोधाभ्यां समः स्यादचलो ध्रुवः |
M. N. Dutt: By association with Yoga and dissociation from company, he should be perfectly calm, steadily fixed, and uniform. He should not acquire either merit or demerit by means of acts. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-105-014 नित्यतृप्तः सुसंतुष्टः प्रसन्नवदनेन्द्रियः |
M. N. Dutt: He should be always be always pleased, well contented, of cheerful countenance and senses, fearless, always engaged in mental recitation of sacred Mantras, silent, and a follower of a life of Renunciation. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-105-015 अभ्यस्तं भौतिकं पश्यन् भूतानामागतिं गतिम् |
M. N. Dutt: Seeing the repeated formation and dissolution of his own body with the senses that originate from and resolve into the primary elements, and seeing also the coming and departure of (other) creatures, he should become shorn of desire and learn to see all things impartially, living upon both cooked and uncooked food. Abstemious in diet, and controlling his senses, he gains tranquillity of Self by Self. |
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BORI CE: 12-269-015 वाचो वेगं मनसः क्रोधवेगं; विवित्सावेगमुदरोपस्थवेगम् |
MN DUTT: 08-105-016 वाचो वेगं मनसः क्रोधवेगं हिंसावेगमुदरोपस्थवेगम् |
M. N. Dutt: One should govern the impulses of words, of the mind, of anger of envy, of hunger, and of lust. Given to penances for purifying his heart, he should never allow the censures (of others) to pain his heart. |
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BORI CE: 12-269-016 मध्यस्थ एव तिष्ठेत प्रशंसानिन्दयोः समः |
MN DUTT: 08-105-017 मध्यस्थ एव तिष्ठेत प्रशंसानिन्दयोः समः |
M. N. Dutt: Becoming neutral, should live, regarding praise and censure as equal. This, indeed, is the holiest and the highest path of Renunciation. |
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BORI CE: 12-269-017 महात्मा सुव्रतो दान्तः सर्वत्रैवानपाश्रितः |
MN DUTT: 08-105-018 महात्मा सर्वतो दान्तः सर्वत्रैवानपाश्रितः |
M. N. Dutt: Endued with great soul, the Sannyasin should control his senses from all things and stand aloof from all attachments. He should never go to the places visited by him and the men known to him while he lived otherwise, Agreeable to all creatures, and without a fixed dwelling, he should be given to the contemplation of Self. one |
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BORI CE: 12-269-018 वानप्रस्थगृहस्थाभ्यां न संसृज्येत कर्हिचित् |
MN DUTT: 08-105-019 वानप्रस्थगृहस्थाभ्यां न संसृज्येत कर्हिचित् |
M. N. Dutt: He should never mingle with house-holders and hermits. He should eat such food as he may get without effort. He should never allow joy to possess his heart. |
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BORI CE: 12-269-019 विजानतां मोक्ष एष श्रमः स्यादविजानताम् |
MN DUTT: 08-105-020 विजानतां मोक्ष एष श्रमः स्यादविजानताम् |
M. N. Dutt: Such a life of Renunciation brings on Liberation to those that are wise. The practice of these duties is a great burden to those, however, that are fools, The sage Harita declared all this to be the path by which Liberation can be acquired. |
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BORI CE: 12-269-020 अभयं सर्वभूतेभ्यो दत्त्वा यः प्रव्रजेद्गृहात् |
MN DUTT: 08-105-021 अभयं सर्वभूतेभ्यो दत्त्वा यः प्रव्रजेद् गृहात् |
M. N. Dutt: He who leaves his home, having assured all creatures of his perfect harmlessness, acquires many bright and eternal regions of felicity. |
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