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Book 12 – Chapter 304
BORI CE: 12-304-001 याज्ञवल्क्य उवाच |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 12-304-002 नास्ति सांख्यसमं ज्ञानं नास्ति योगसमं बलम् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 12-304-003 पृथक्पृथक्तु पश्यन्ति येऽल्पबुद्धिरता नराः |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 12-304-004 यदेव योगाः पश्यन्ति तत्सांख्यैरपि दृश्यते |
MN DUTT: 08-143-004 यदेव योगाः पश्यन्ति तत् सांख्यैरपि दृश्यते |
M. N. Dutt: What the Yogins have in view is the very same which the Sankhyas also have in view. He who sees both the Sankhya and the Yoga systems to be one and the same is to be considered as truly conversant with the principles that ordain the universe. |
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BORI CE: 12-304-005 रुद्रप्रधानानपरान्विद्धि योगान्परंतप |
MN DUTT: 08-143-005 रुद्रप्रधानानपरान् विद्धि योगानरिंदम् |
M. N. Dutt: Know, O king, that the vital airs and the senses are the chief instruments for practising Yoga. By only regulating those vital airs and the senses, Yogins go everywhere at their will. |
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BORI CE: 12-304-006 यावद्धि प्रलयस्तात सूक्ष्मेणाष्टगुणेन वै |
MN DUTT: 08-143-006 यावद्धि प्रलयस्तात सूक्ष्मेणाष्टगुणेन ह |
M. N. Dutt: When the gross body is destroyed, Yogins, gifted with subtile bodies possessed of the eight Yoga powers wander over the universe, enjoying all sorts of happiness, O sinless one. |
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BORI CE: 12-304-007 वेदेषु चाष्टगुणितं योगमाहुर्मनीषिणः |
MN DUTT: 08-143-007 वेदेषु चाष्टगुणिनं योगमाहुर्मनीषिणः |
M. N. Dutt: The wise have, in the scriptures, spoken of Yoga as giving eight sorts of power. They have spoken of Yoga as gifted with eight limbs. |
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BORI CE: 12-304-008 द्विगुणं योगकृत्यं तु योगानां प्राहुरुत्तमम् |
MN DUTT: 08-143-008 द्विगुणं योगकृत्यं तु योगानां प्राहुरुत्तमम् |
M. N. Dutt: Indeed, O king, they have not spoken of any other sort of Yoga. It has been said that the practices of Yogins, excellent as those are of two sorts. Those two sorts, according to the characteristics described in the scriptures, are practices endued with attributes and those freed from attributes. |
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BORI CE: 12-304-009 धारणा चैव मनसः प्राणायामश्च पार्थिव |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 08-143-009 धारणं चैव मनसः प्राणायामश्च पार्थिव |
M. N. Dutt: The concentration of the mind together with the regulation of the vital airs. O king, is one sort. The concentration of the mind along with subjugation of the senses, is of another sort. The first kind of Yoga is said to be that possessed of qualities; the second kind is said to be that freed from qualities. |
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BORI CE: 12-304-010 यत्र दृश्येत मुञ्चन्वै प्राणान्मैथिलसत्तम |
MN DUTT: 08-143-010 प्राणायामो हि सगुणो निर्गुणं धारयेन्मनः |
M. N. Dutt: The, again, Regulation of the Vital air is Yoga with qualities. In Yoga without qualities, the mind, freed from its functions, should be fixed. Only the regulation of the vital air which is said to be endued with qualities should, in the first instance, be practised, for, O king of Mithila, if the vital air be exhaled without mentally thinking upon a definite image, the wind in the neophyte's system will increase to his great injury. |
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BORI CE: 12-304-011 निशायाः प्रथमे यामे चोदना द्वादश स्मृताः |
MN DUTT: 08-143-011 निशायाः प्रथमे यामे चोदना द्वादश स्मृताः |
M. N. Dutt: In the first period of the night, twelve ways of suppressing the vital air are recommended. After sleep, in the last period of the night, other twelve ways of doing the same have been laid down. |
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BORI CE: 12-304-012 तदेवमुपशान्तेन दान्तेनैकान्तशीलिना |
MN DUTT: 08-143-012 तदेवमुपशान्तेन दान्तेनैकान्तशीलिना |
M. N. Dutt: Forsooth, one endued with tranquillity, of controlled senses, living in retirement, rejoicing in one's in one's own self, and fully conversant with the meaning of the scriptures, should fix his Soul. |
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BORI CE: 12-304-013 पञ्चानामिन्द्रियाणां तु दोषानाक्षिप्य पञ्चधा BORI CE: 12-304-014 प्रतिभामपवर्गं च प्रतिसंहृत्य मैथिल |
MN DUTT: 08-143-013 पञ्चानामिन्द्रियाणां तु दोषानाक्षिप्य पञ्चधा |
M. N. Dutt: Removing the five faults of the five sense, viz., (withdrawing them from their objects of) sound, form, touch, taste, and scent, and removing those conditions called Pratibha and Apavanga, O king, of the Mithilas, all the senses should be fixed upon the mind. |
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BORI CE: 12-304-015 मनस्तथैवाहंकारे प्रतिष्ठाप्य नराधिप |
MN DUTT: 08-143-014 मनस्तथैवाहंकारे प्रतिष्ठाप्य नराधिप |
M. N. Dutt: The mind should then be fixed on Consciousness, O king; Consciousness should next be fixed on Intelligence, and Buddhi should then be fixed on Nature. |
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BORI CE: 12-304-016 एवं हि परिसंख्याय ततो ध्यायेत केवलम् BORI CE: 12-304-017 तस्थुषं पुरुषं सत्त्वमभेद्यमजरामरम् |
MN DUTT: 08-143-015 एवं हि परिसंख्याय ततो ध्यायन्ति केवलम् |
M. N. Dutt: Thus merging these one after another, Yogins meditate on the Supreme Soul which is One, which is freed from Darkness, which is Immutable and Infinite and Pure and without defect, and without blemish, who is Eternal Soul, who is unchangeable, who is Indivisible, who is without decay and death, who is everlasting who is above decrease, and which is Immutable Brahma. |
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BORI CE: 12-304-018 युक्तस्य तु महाराज लक्षणान्युपधारयेत् |
MN DUTT: 08-143-016 युक्तस्य तु महाराज लक्षणान्युपधारय |
M. N. Dutt: Listen, now, O king, to the marks of one that is Yoga. All the marks of cheerful contentment that are his who is sleeping in contentment are seen in the person, that is in Samadhi. |
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BORI CE: 12-304-019 निवाते तु यथा दीपो ज्वलेत्स्नेहसमन्वितः |
MN DUTT: 08-143-017 निर्वाते तु यथा दीपो ज्वलेत् स्नेहसमन्वितः |
M. N. Dutt: The person in contemplation, the wise hold looks like the fixed and upward flame of a lamp that is full of oil and that burns in a spot where there is no air. |
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BORI CE: 12-304-020 पाषाण इव मेघोत्थैर्यथा बिन्दुभिराहतः |
MN DUTT: 08-143-018 पाषाण इव मेघोत्थैर्यथा बिन्दुभिराहतः |
M. N. Dutt: He is like a rock which is incapable of being moved in the last by even a heavy downpour from the clouds. |
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BORI CE: 12-304-021 शङ्खदुन्दुभिनिर्घोषैर्विविधैर्गीतवादितैः |
MN DUTT: 08-143-019 शङ्खदुन्दुभिनिर्घोषैर्विविधैर्गीतवादितैः |
M. N. Dutt: He is incapable of being moved by the sound of couchs and drums, or by songs, or the sound of hundreds of musical instruments beat or blown together. Even this is the characteristic of one in contemplation. |
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BORI CE: 12-304-022 तैलपात्रं यथा पूर्णं कराभ्यां गृह्य पूरुषः BORI CE: 12-304-023 संयतात्मा भयात्तेषां न पात्राद्बिन्दुमुत्सृजेत् BORI CE: 12-304-024 स्थिरत्वादिन्द्रियाणां तु निश्चलत्वात्तथैव च |
MN DUTT: 08-143-020 तैलपात्रं यथा पूर्ण कराभ्यां गृह्य पुरुषः |
M. N. Dutt: As a man of cool courage and determination, while going up a flight of steps with a vessel full of oil in his hands, does not spill even a drop of the liquid if terrified and threatened by person armed with weapons, so the Yogin, when his his mind has been concentrated and when he sees the Supreme Soul in contemplation, does not, of account of the entire stoppage of the functions of his senses at such a time, move in the slightest degree. Even these should be known to be the marks of the Yogin while he is in contemplation. |
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BORI CE: 12-304-025 स युक्तः पश्यति ब्रह्म यत्तत्परममव्ययम् |
MN DUTT: 08-143-021 स्वयुक्तः पश्यते ब्रह्म यत् तत्परममव्ययम् |
M. N. Dutt: While in contemplation, the Yogin sees Brahma which is Supreme and Immutable, and which is situated like a burning Effulgence in the midst of thick Darkness. |
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BORI CE: 12-304-026 एतेन केवलं याति त्यक्त्वा देहमसाक्षिकम् |
MN DUTT: 08-143-022 एतेन केवलं याति त्यक्त्वा देहमसाक्षिकम् |
M. N. Dutt: It is by this means that he acquires, after many years, Liberation after renouncing this inanimate body. Even this is what the eternal Shruti says. |
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BORI CE: 12-304-027 एतद्धि योगं योगानां किमन्यद्योगलक्षणम् |
MN DUTT: 08-143-023 एतद्धि योगं योगानां किमन्यद् योगलक्षणम् |
M. N. Dutt: This is called the Yoga of the Yogins. What else is it? Knowing it, they who are gifted with wisdoin consider themselves as crowned with Success. |
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