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Book 12 – Chapter 303
BORI CE: 12-303-001 याज्ञवल्क्य उवाच |
Corresponding verse not found in M. N. Dutt's version. |
Yājñavalkya said: O son, it is not possible to make the qualityless one a possessor of qualities, O lord of the people. And also the one with qualities |
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BORI CE: 12-303-002 गुणैर्हि गुणवानेव निर्गुणश्चागुणस्तथा |
Corresponding verse not found in M. N. Dutt's version. |
For the virtuous, virtue is the best; for the virtuous, virtue is the best; for the virtuous, virtue is the best; for the virtuous, virtue is the best; for the virtuous, |
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BORI CE: 12-303-003 गुणस्वभावस्त्वव्यक्तो गुणानेवाभिवर्तते |
Corresponding verse not found in M. N. Dutt's version. |
The nature of the qualities is unmanifest, and it manifests only the qualities. And it enjoys only those, and it is itself ignorant by nature. |
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BORI CE: 12-303-004 अव्यक्तस्तु न जानीते पुरुषो ज्ञः स्वभावतः |
Corresponding verse not found in M. N. Dutt's version. |
The unmanifest one does not know, the Purusha knows by nature. He always thinks that there is nothing greater than me. |
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BORI CE: 12-303-005 अनेन कारणेनैतदव्यक्तं स्यादचेतनम् |
Corresponding verse not found in M. N. Dutt's version. |
For this reason this unmanifest is unconscious. Because of its eternality and because of its being the opposite of the perishable. |
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BORI CE: 12-303-006 यदाज्ञानेन कुर्वीत गुणसर्गं पुनः पुनः |
Corresponding verse not found in M. N. Dutt's version. |
That by which one would again and again create the evolution of qualities through ignorance, That which does not know itself, that is called unmanifest here. |
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BORI CE: 12-303-007 कर्तृत्वाच्चापि तत्त्वानां तत्त्वधर्मी तथोच्यते |
Corresponding verse not found in M. N. Dutt's version. |
And because of the agency of the principles, he is called the possessor of the attributes of the principles. And because of the agency of the wombs, he is called the possessor of the attributes |
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BORI CE: 12-303-008 कर्तृत्वात्प्रकृतीनां तु तथा प्रकृतिधर्मिता |
Corresponding verse not found in M. N. Dutt's version. |
But the nature of the Primordial Matter is so, because of its being the agent. And because of the agency of the seeds also, it is said to be of the nature of the seeds |
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BORI CE: 12-303-009 गुणानां प्रसवत्वाच्च तथा प्रसवधर्मवान् |
Corresponding verse not found in M. N. Dutt's version. |
And because of the birth of qualities, he is also endowed with the nature of birth. And because of the agency of dissolution, he is also endowed with the nature of dissolution. |
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BORI CE: 12-303-010 बीजत्वात्प्रकृतित्वाच्च प्रलयत्वात्तथैव च |
Corresponding verse not found in M. N. Dutt's version. |
Because of being the seed, because of being the cause, because of dissolution, and because of being the same, because of being the observer, because of being different, and because of pride |
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BORI CE: 12-303-011 मन्यन्ते यतयः शुद्धा अध्यात्मविगतज्वराः |
Corresponding verse not found in M. N. Dutt's version. |
The ascetics, pure, free from fever, think thus: "We have heard that this is impermanent, permanent, unmanifest." |
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BORI CE: 12-303-012 अव्यक्तैकत्वमित्याहुर्नानात्वं पुरुषस्तथा |
Corresponding verse not found in M. N. Dutt's version. |
They say that the unmanifest is one, and the many is the Purusha. They are compassionate towards all beings, and are established only in knowledge. |
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BORI CE: 12-303-013 अन्यः स पुरुषोऽव्यक्तस्त्वध्रुवो ध्रुवसंज्ञकः |
Corresponding verse not found in M. N. Dutt's version. |
That other person is unmanifest, impermanent, known as permanent, Just as the Muñja grass is from the reed, so is this born. |
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BORI CE: 12-303-014 अन्यं च मशकं विद्यादन्यच्चोदुम्बरं तथा |
Corresponding verse not found in M. N. Dutt's version. |
And know another mosquito, and another wood-apple. And the mosquito is not smeared with the union of the wood-apple. |
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BORI CE: 12-303-015 अन्य एव तथा मत्स्यस्तथान्यदुदकं स्मृतम् |
Corresponding verse not found in M. N. Dutt's version. |
The fish is different, and the water is also different. And the fish is not at all smeared by the touch of the water. |
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BORI CE: 12-303-016 अन्यो ह्यग्निरुखाप्यन्या नित्यमेवमवैहि भोः |
Corresponding verse not found in M. N. Dutt's version. |
For the fire is one, the smoke another. Know this, O friend, to be always so. And that fire is not smeared with the touch of smoke. |
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BORI CE: 12-303-017 पुष्करं त्वन्यदेवात्र तथान्यदुदकं स्मृतम् |
Corresponding verse not found in M. N. Dutt's version. |
The lotus is different from the water, and the water is also remembered as different. The lotus is not defiled by the touch of the water. |
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BORI CE: 12-303-018 एतेषां सह संवासं विवासं चैव नित्यशः |
Corresponding verse not found in M. N. Dutt's version. |
The common people do not always see the union and separation of these as they really are. |
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BORI CE: 12-303-019 ये त्वन्यथैव पश्यन्ति न सम्यक्तेषु दर्शनम् |
Corresponding verse not found in M. N. Dutt's version. |
Those who see otherwise than that do not see correctly. They clearly enter into the terrible hell again and again. |
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BORI CE: 12-303-020 सांख्यदर्शनमेतत्ते परिसंख्यातमुत्तमम् |
Corresponding verse not found in M. N. Dutt's version. |
This is the best enumeration of the Sāṃkhya view. Thus, having enumerated in this way, the Sāṃkhyas have attained the state of being alone. |
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BORI CE: 12-303-021 ये त्वन्ये तत्त्वकुशलास्तेषामेतन्निदर्शनम् |
Corresponding verse not found in M. N. Dutt's version. |
But this is an example for those who are skilled in the truth. From here on, I will explain the vision of yoga. |
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