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Book 13 – Chapter 114
BORI CE: 13-114-001 युधिष्ठिर उवाच |
MN DUTT: 09-113-001 युधिष्ठिर उवाच अहिंसा वैदिकं कर्म ध्यानमिन्द्रियसंयमः |
M. N. Dutt: Yudhishthira said Which amongst these is more efficacious to a person, namely abstention from injury, the observance of the Vedic, ritual, meditation, control over the senses, penances and obedient services rendered to the preceptors. |
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BORI CE: 13-114-002 बृहस्पतिरुवाच |
MN DUTT: 09-113-002 बृहस्पति रुवाच सर्वाण्येतानि धाणि पृथग्द्वाराणि सर्वशः |
M. N. Dutt: Brihaspati said All these six are meritorious. They are different doors of virtue. I shall discourse upon them now. Do you listen to them O chief of the Bharatas! |
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BORI CE: 13-114-003 हन्त निःश्रेयसं जन्तोरहं वक्ष्याम्यनुत्तमम् |
MN DUTT: 09-113-003 हन्त निःश्रेयसं जन्तोरहं वक्ष्याम्यनुत्तमम् |
M. N. Dutt: I shall tell you what forms the highest good of a human being. That man who practises the religion of universal mercy, acquires his highest good. |
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BORI CE: 13-114-004 त्रीन्दोषान्सर्वभूतेषु निधाय पुरुषः सदा |
MN DUTT: 09-113-004 त्रीन् दोषान् सर्वभूतेषु निधाय पुरुषः सदा |
M. N. Dutt: That man who keeps under restraint the three passions, viz., lust, anger and avarice by throwing them upon all creatures, acquires success. |
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BORI CE: 13-114-005 अहिंसकानि भूतानि दण्डेन विनिहन्ति यः |
MN DUTT: 09-113-005 अहिंसकानि भूतानि दण्डेन विनिहन्ति यः |
M. N. Dutt: He who, for his own happiness, kills other innocent creatures with the rod of punishment never acquires happiness in the next world. |
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BORI CE: 13-114-006 आत्मोपमश्च भूतेषु यो वै भवति पूरुषः |
MN DUTT: 09-113-006 आत्मोपमस्तु भूतेषु यो वै भवति पुरुषः |
M. N. Dutt: That man who considers all creatures as his own self, and treats them as his own self, laying aside the rod of punishment and completely controlling his anger, succeeds in acquiring happiness. |
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BORI CE: 13-114-007 सर्वभूतात्मभूतस्य सर्वभूतानि पश्यतः |
MN DUTT: 09-113-007 सर्वभूतात्मभूतस्य सर्वभूतानि पश्यतः |
M. N. Dutt: in The very celestials who are desirous of a fixed habitation, become stupefied ascertaining the road of that person who forms himself the soul of all creatures and considers them all as his own self, for such a person leaves no track behind. |
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BORI CE: 13-114-008 न तत्परस्य संदद्यात्प्रतिकूलं यदात्मनः |
MN DUTT: 09-113-008 न तत् परस्य संदध्यात् प्रतिकूलं यदात्मनः |
M. N. Dutt: One should never do that to another which he considers as injurious to his own self. This in brief, is the rule of virtue. One by acting in a different way by giving way to desire, becomes guilty of sin. |
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BORI CE: 13-114-009 प्रत्याख्याने च दाने च सुखदुःखे प्रियाप्रिये |
MN DUTT: 09-113-009 प्रत्याख्याने च दाने च सुखदुःखे प्रियाप्रिये |
M. N. Dutt: In refusing and giving, in weal and woe, in the agrecable and the disagreeable, one should judge of their effects by considering his own self. |
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BORI CE: 13-114-010 यथा परः प्रक्रमतेऽपरेषु; तथापरः प्रक्रमते परस्मिन् |
MN DUTT: 09-113-010 यथाऽपरः प्रक्रमते परेषु तथापरे प्रक्रमन्ते परस्मिन् |
M. N. Dutt: When one injures another, the injured in return injures the injurer. Likewise, when one cherishes another, that other cherishes the cherisher. One should forin his own rule of conduct according to this, I have told you what virtue is even by this subtile way. |
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BORI CE: 13-114-011 वैशंपायन उवाच |
MN DUTT: 09-113-011 वैशम्पायन उवाच इत्युक्त्वा तं सुरगुरुर्धर्मराज युधिष्ठिरम् |
M. N. Dutt: Vaishampayana continued: The preceptor of the celestials endued with great intelligence, having said this to king, Yudhishthira the just, ascended upwards for proceeding to the celestial region before our eyes. |
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