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Book 13 – Chapter 119
BORI CE: 13-119-001 व्यास उवाच |
MN DUTT: 09-118-001 व्यास उवाच शुभेन कर्मणा यद्वै तिर्यग्योनौ न मुह्यसे |
M. N. Dutt: Vyasa said On account of a meritorious deed, Oworm, that you, though born in the intermediate order of being are not stupefied. For a deed of mine, Oworm you are not stupefied. |
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BORI CE: 13-119-002 अहं हि दर्शनादेव तारयामि तपोबलात् |
MN DUTT: 09-118-002 अहं त्वां दर्शनादेव तारयामि तपोबलात् |
M. N. Dutt: On account of the power of my penances, I am able to rescue a being of sin by granting him sight only of my body. There is no stronger power than that of penances. |
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BORI CE: 13-119-003 जानामि पापैः स्वकृतैर्गतं त्वां कीट कीटताम् |
MN DUTT: 09-118-003 जानामि पापैः स्वकृतैर्गतं त्वां कीट कीटताम् |
M. N. Dutt: I know, O worm that you have taken birth in the order of worms through the evil deeds of your past life. If, however, you think of acquiring virtue and inerit, you may again attain to it. |
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BORI CE: 13-119-004 कर्म भूमिकृतं देवा भुञ्जते तिर्यगाश्च ये |
MN DUTT: 09-118-004 कर्म भूमिकृतं देवा भुञ्जते तिर्यगाश्च ये |
M. N. Dutt: Deities as well as beings crowned with ascetic success, enjoy suffer the consequence of deeds done by them in this field of action. Men perform acts of merit from desire of fruit. The very accomplishinents that one seeks to acquire are sought from desire of the happiness they will produce. |
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BORI CE: 13-119-005 वाग्बुद्धिपाणिपादैश्चाप्युपेतस्य विपश्चितः |
MN DUTT: 09-118-005 वाग्बुद्धिपाणिपादैश्च व्यपेतस्य विपश्चितः |
M. N. Dutt: Learned or ignorant (in a previous existence) the creature that is in this life, shorn of speech and understanding and hands and feet, is really shorn of everything. or |
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BORI CE: 13-119-006 जीवन्हि कुरुते पूजां विप्राग्र्यः शशिसूर्ययोः |
MN DUTT: 09-118-006 जीवन् हि कुरुते पूजां विप्राय: शशिसूर्ययोः |
M. N. Dutt: He who becomes a superior Brahmana worships while alive, the deities of the sun and the moon, uttering various sacred Mantras. O worm, you will come by that state of existence. |
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BORI CE: 13-119-007 गुणभूतानि भूतानि तत्र त्वमुपभोक्ष्यसे |
MN DUTT: 09-118-007 गुणभूतानि भूतानि तत्र त्वमुपभोक्ष्यसे |
M. N. Dutt: Acquiring that status you will enjoy all the clements converted into articles of enjoyinent. When you have acquired that state, I shall impart to you Brahma. Or, if you wish, I may place you in any other status. |
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BORI CE: 13-119-008 स तथेति प्रतिश्रुत्य कीटो वर्त्मन्यतिष्ठत |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-118-008 स तथेति प्रतिश्रुत्य कीटो वर्त्मन्यतिष्ठत |
M. N. Dutt: Agreeing to the words of Vyasa, the worm did not leave the road, but remained on it. Meanwhile, the large car which was coming ini that direction came there. |
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BORI CE: 13-119-009 श्वाविद्गोधावराहाणां तथैव मृगपक्षिणाम् BORI CE: 13-119-010 स कीटेत्येवमाभाष्य ऋषिणा सत्यवादिना |
MN DUTT: 09-118-009 चक्राक्रमेण भिन्नश्च कीट: प्राणान् मुमोच हा सम्भूतः क्षत्रियकुले प्रसादादमितौजसः |
M. N. Dutt: Torn to pieces by the assault of the wheels, the worm died. Born at last in the Kshatriya order through the grace of Vyasa of immeasurable power, he proceeded to see the great Rishi. He had, before becoming a Kshatriya, to pass through various orders of birth, such as hedgehog and Iguana and boar and dcer and bird, and Chandala and Shudra and Vaishya. Having given and account of his various changes to the truth-telling Rishi, and remembering the Rishi's kindness for him, the worm (now with joined hands fell at the Rishi's feet and touched them with his head. |
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BORI CE: 13-119-011 कीट उवाच |
MN DUTT: 09-118-010 कीट उवाच इदं तदतुलं स्थानमीप्सितं दशभिर्गुणैः |
M. N. Dutt: The Worm said My present status is that great one which is coveted by all and which only persons having ten well known attribute, can get. Indeed, I who was formerly a worm have thus acquired the status of a prince. |
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BORI CE: 13-119-012 वहन्ति मामतिबलाः कुञ्जरा हेममालिनः |
MN DUTT: 09-118-011 वहन्ति मामतिबला: कुञ्जरा हेममालिनः |
M. N. Dutt: Elephants of great strength, decked with golden chains, carry me on their backs. To my cars are yoked Kamboja horses of High mettle. |
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BORI CE: 13-119-013 उष्ट्राश्वतरयुक्तानि यानानि च वहन्ति माम् |
MN DUTT: 09-118-012 उष्ट्राश्वतरयुक्तानि यानानि च वहन्ति माम् |
M. N. Dutt: Numerous cars to which are attached camels and mules bear me. With all my relatives and friends I now eat food rich with meat. |
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BORI CE: 13-119-014 गृहेषु सुनिवासेषु सुखेषु शयनेषु च |
MN DUTT: 09-118-013 गृहेषु स्वनिवासेषु सुखेषु शयनेषु च |
M. N. Dutt: Adored by all, I sleep, O highly blessed one on rich beds in charming rooms to which disagreeable winds cannot blow. |
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BORI CE: 13-119-015 सर्वेष्वपररात्रेषु सूतमागधबन्दिनः |
MN DUTT: 09-118-014 सर्वेष्वपररात्रेषु सूतमागधबन्दिनः |
M. N. Dutt: Towards the dawn bards and encomiasts sing my praises even as the deities utter the agreeable praises of Indra their chief. |
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BORI CE: 13-119-016 प्रसादात्सत्यसंधस्य भवतोऽमिततेजसः |
MN DUTT: 09-118-015 प्रसादात् सत्यसंधस्य भवतोऽमिततेजसः |
M. N. Dutt: Through your favour who are firm in truth and gifted with immeasurable energy, I who was before a worin have now become a Kshatriya. |
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BORI CE: 13-119-017 नमस्तेऽस्तु महाप्राज्ञ किं करोमि प्रशाधि माम् |
MN DUTT: 09-118-016 नमस्तेऽस्तु महाप्राज्ञ किं करोमि प्रशाधि माम् |
M. N. Dutt: I bow my head to you, O you of great wisdom. Do you command me as to what I should now do. Ordained by the power of your penances, I have come by this position. |
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BORI CE: 13-119-018 व्यास उवाच |
MN DUTT: 09-118-017 व्यास उवाच अर्चितोऽहं त्वया राजन् वाग्भिरद्य यदृच्छया |
M. N. Dutt: Vyasa said I have today been adored by you, O king, with various words expressive of respect. Changed into a worm your memory had become clouded. That memory has again appeared. |
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BORI CE: 13-119-019 न तु नाशोऽस्ति पापस्य यत्त्वयोपचितं पुरा |
MN DUTT: 09-118-018 न तु नाशोऽस्ति पापस्य यस्त्वयोपचितः पुरा |
M. N. Dutt: The sin you had committed in a pristine life, has not yet been dissipated that sin viz., which was acquired by you while you were a Shudra covetous of riches and cruel in conduct and hostile to the Brahmanas. |
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BORI CE: 13-119-020 मम ते दर्शनं प्राप्तं तच्चैव सुकृतं पुरा BORI CE: 13-119-021 इतस्त्वं राजपुत्रत्वाद्ब्राह्मण्यं समवाप्स्यसि |
MN DUTT: 09-118-019 मम ते दर्शनं प्राप्तं तच्च वै सुकृतं त्वया |
M. N. Dutt: You were able to obtain a sight of my body. That was an act of merit to you while you were a worm. On account of your having saluted and worshipped me, you shall rise higher for, from the Kshatriya order you shall rise to the status of a Brahinana, if only you die on the field of battle for the sake of kine or Brahmanas. |
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BORI CE: 13-119-022 राजपुत्रसुखं प्राप्य ऋतूंश्चैवाप्तदक्षिणान् |
MN DUTT: 09-118-020 राजपुत्र सुखं प्राप्य क्रतूंश्चैवाप्तदक्षिणान् |
M. N. Dutt: O prince, enjoying much happiness and celebrating many sacrifices with profuse presents, you shall attain to Heaven and, changed into eternal Brahma, you shall enjoy perfect beatitude. |
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BORI CE: 13-119-023 तिर्यग्योन्याः शूद्रतामभ्युपैति; शूद्रो वैश्यत्वं क्षत्रियत्वं च वैश्यः |
MN DUTT: 09-118-021 तिर्यग्योन्याः शूद्रतामभ्युपैति शूद्रो वैश्यं क्षत्रियत्वं च वैश्यः |
M. N. Dutt: Those who take birth in the intermediate order become Shudras. The Shudra rises to the status of the Vaishya; and the Vaishya to that of the Kshatriya. The charge of the duties of his caste succeeds in acquiring the status of a Brahmana. The Brahmana, by following a righteous conduct, acquires Heaven which is full of happiness. |
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