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Book 13 – Chapter 133
BORI CE: 13-133-001 उमोवाच |
MN DUTT: 09-145-001 उमोवाच किंशील: किंसमाचारः : पुरुषः कैश्च कर्मभिः |
M. N. Dutt: Uma said By what nature, what conduct, what deeds, and what gifts, does a man succeed in attaining to Heaven. |
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BORI CE: 13-133-002 महेश्वर उवाच BORI CE: 13-133-003 प्रतिश्रयान्सभाः कूपान्प्रपाः पुष्करिणीस्तथा BORI CE: 13-133-004 आसनं शयनं यानं धनं रत्नं गृहांस्तथा BORI CE: 13-133-005 सुप्रतीतमना नित्यं यः प्रयच्छति मानवः |
MN DUTT: 09-145-002 श्रीमहेश्वर उवाच दाता ब्राह्मणसत्कर्ता दीनार्तकृपणादिषु |
M. N. Dutt: Maheshvara said He who has a liberal disposition, who honours Brahmanas and treats them with hospitality, who makes gifts of food and drink and clothes and other articles of enjoyment to the destitute; the blind and the distressed, who makes gifts of houses erects hall, digs wells, constructs shelters whence pure and cool water is distributed, excavates tanks makes arrangements for the free distributions of gifts every day, gives to all comers what each prays for, who makes gifts of seats and beds and vehicles, wealth, jewels and gems, houses, all kinds of corn, kine, fields and women, he who always makes these gifts with a cheerful heart, becomes a denizen, O goddess, of the celestial region. |
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BORI CE: 13-133-006 तत्रोष्य सुचिरं कालं भुक्त्वा भोगाननुत्तमान् |
MN DUTT: 09-145-003 तत्रोष्यं सुचिरं कालं भुक्त्वा भोगाननुत्तमान् |
M. N. Dutt: He lives there for a long time, enjoying various kinds of superior articles. Passing his time happily in the company of the Apsaras, he sports in the garden of Nandana and other delightful regions. |
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BORI CE: 13-133-007 तस्मात्स्वर्गाच्च्युतो लोकान्मानुषेषूपजायते |
MN DUTT: 09-145-004 तस्मात् स्वर्गाच्च्युतो लोकान् मानुषेषु प्रजायते |
M. N. Dutt: After the exhaustion of his merits he falls down from the celestial region and takes birth in the order of humanity, in a rich family, O goddess, which has a large command of every article of enjoyment. |
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BORI CE: 13-133-008 तत्र कामगुणैः सर्वैः समुपेतो मुदा युतः |
MN DUTT: 09-145-005 तत्र कामगुणैः सर्वैः समुपेतो मुदा युतः |
M. N. Dutt: In that life he gets all articles for gratifying his wishes and appetites. Indeed, blessed with the possession of such articles, he gets riches and a wellfilled treasury. |
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BORI CE: 13-133-009 एते देवि महाभोगाः प्राणिनो दानशीलिनः |
MN DUTT: 09-145-006 एते देवि महाभागाः प्राणिनो दानशीलिनः |
M. N. Dutt: The SelfCreate Brahman himself declared it formerly that it is even such persons, O goddess, who become highly blessed and possessed of liberal dispositions and handsome features. |
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BORI CE: 13-133-010 अपरे मानवा देवि प्रदानकृपणा द्विजैः |
MN DUTT: 09-145-007 अपरे मानवा देवि प्रदानकृपणा द्विजैः |
M. N. Dutt: There are others, O goddess, who are incapable of making gifts, Gifted with small understandings. They cannot make gifts even when solicited by Brahmanas and possessed of immense riches. |
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BORI CE: 13-133-011 दीनान्धकृपणान्दृष्ट्वा भिक्षुकानतिथीनपि |
MN DUTT: 09-145-008 दीनान्धकृपणान् दृष्ट्वा भिक्षुकानतिथीनपि |
M. N. Dutt: Seeing the destitute, the blind, the distressed, and mendicants, and even guests arrived at their houses, those persons always filled with the desire of pleasing the organ of taste, turn away, even when expressly solicited by them. |
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BORI CE: 13-133-012 न धनानि न वासांसि न भोगान्न च काञ्चनम् BORI CE: 13-133-013 अप्रवृत्तास्तु ये लुब्धा नास्तिका दानवर्जिताः |
MN DUTT: 09-145-009 ये न धनानि न वासांसि न भोगान् न च काञ्चनम् |
M. N. Dutt: They never make gifts of wealth or dresses, or viands, or gold, or kine, or any kind of food. Those men who are disinclined to relieve the distress of others, who are full of cupidity, who have no faith in the scriptures, and who do not make gifts. Verily, these of little understanding, O goddess, have to sink in Hell. |
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BORI CE: 13-133-014 ते चेन्मनुष्यतां यान्ति यदा कालस्य पर्ययात् |
MN DUTT: 09-145-010 ते वै मनुष्यतां यान्ति यदा कालस्य पर्ययात् |
M. N. Dutt: In course of time, when their sufferings in Hell, terminate they take birth in the order of humanity, in poor families. |
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BORI CE: 13-133-015 क्षुत्पिपासापरीताश्च सर्वभोगबहिष्कृताः |
MN DUTT: 09-145-011 क्षुत्पिपासापरीताश्च सर्वलोकबहिष्कृताः |
M. N. Dutt: Always suffering from hunger and thirst, excluded from all decent society, hopeless of ever enjoying all goodly things, they lead wretched lives. |
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BORI CE: 13-133-016 अल्पभोगकुले जाता अल्पभोगरता नराः |
MN DUTT: 09-145-012 अल्पभोगकुले जाता अल्पभोगरता नराः |
M. N. Dutt: Born in families which are destitute of all articles of enjoyment, these men never succeed in enjoying the goodly things of Earth. Indeed, O goddess, it is through deeds that persons become wretched and poor. |
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BORI CE: 13-133-017 अपरे स्तम्भिनो नित्यं मानिनः पापतो रताः |
MN DUTT: 09-145-013 अपरे स्तम्भिनो नित्यं मानिनः पापतो रताः |
M. N. Dutt: There are others who are arrogant and proud for the possession of riches. Those senseless wretches never offer seats to worthy persons. |
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BORI CE: 13-133-018 मार्गार्हस्य च ये मार्गं न यच्छन्त्यल्पबुद्धयः |
MN DUTT: 09-145-014 मार्गार्हस्य च ये मार्गं न यच्छन्त्यल्पबुद्धयः |
M. N. Dutt: Gifted with little understanding, they do not give way to them who deserve such an honour. Nor do they give water for washing the feet to persons to whom it should be given. |
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BORI CE: 13-133-019 अर्घार्हान्न च सत्कारैरर्चयन्ति यथाविधि |
MN DUTT: 09-145-015 अार्हान् न च सत्कारैरर्चयन्ति यथाविधि |
M. N. Dutt: Indeed, they do not honour, according to the ordinance, with gifts of the Arghya, such persons as deserve to be honoured therewith. They do not offer water for washing the mouth to such as deserve to have that honour. |
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BORI CE: 13-133-020 गुरुं चाभिगतं प्रेम्णा गुरुवन्न बुभूषते BORI CE: 13-133-021 संमान्यांश्चावमन्यन्ते वृद्धान्परिभवन्ति च |
MN DUTT: 09-145-016 गुरुं चाभिगतं प्रेम्णा गुरुवन्न बुभूषते |
M. N. Dutt: They do not treat their very preceptors, when the latter arrive at their houses, in the manner in which preceptors should be treated. Living in cupidity and pride, they refuse to treat their elders and aged men with love and affection, even insulting those who deserve to be honoured and asserting their superiority over them without showing reverence and humility. Such men, O goddess, sink in Hell. |
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BORI CE: 13-133-022 ते वै यदि नरास्तस्मान्निरयादुत्तरन्ति वै |
MN DUTT: 09-145-017 ते वै यदि नरास्तस्मान्निरयादुत्तरन्ति वै |
M. N. Dutt: When their sufferings terminate after many years, they rise from Hell and take birth as men, in low and wretched families. |
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BORI CE: 13-133-023 श्वपाकपुल्कसादीनां कुत्सितानामचेतसाम् |
MN DUTT: 09-145-018 श्वपाकपुल्कसादीनां कुत्सितानामचेतसाम् |
M. N. Dutt: Indeed, they who humiliate their preceptors and seniors, have to take birth in such castes as those of Svapakas and Pukkasas who are greatly vile and bereft of intelligence. |
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BORI CE: 13-133-024 न स्तम्भी न च मानी यो देवताद्विजपूजकः BORI CE: 13-133-025 सर्ववर्णप्रियकरः सर्वभूतहितः सदा BORI CE: 13-133-026 स्वागतेनैव सर्वेषां भूतानामविहिंसकः BORI CE: 13-133-027 मार्गार्हाय ददन्मार्गं गुरुं गुरुवदर्चयन् BORI CE: 13-133-028 एवंभूतो नरो देवि स्वर्गतिं प्रतिपद्यते |
MN DUTT: 09-145-019 न स्तम्भी न च मानी यो देवताद्विजपूजकः |
M. N. Dutt: He who is not arrogant or filled with pride, who is a worshipper of the deities and Brahmanas, who enjoys the esteem of the world, wiro bows to every one who deserves his reverence, who utters smooth and sweet words, who benefits persons of all castes, who is always devoted to the behoof of all beings, who does not feel hatred for anybody, who is sweet tongued, who is an utterer of sweet and cooling words, who gives way to one who deserves to have way, who worships his preceptors in the manner in which preceptors deserve to be adored, who welcomes all crcatures with proper courtesy, who does not bear ill will towards any creature, who lives, adoring elders and guests with such honors as they deserve, who is ever bent upon having as many guests as possible, and who adores all who honour his house with their presence, succeeds, O goddess, in ascending to Heaven. Upon the exhaustion of his merit, he is born as a man in a high and respectable family. |
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BORI CE: 13-133-029 तत्रासौ विपुलैर्भोगैः सर्वरत्नसमायुतः |
MN DUTT: 09-145-020 तत्रासौ विपुलैर्भोगैः सर्वरत्नसमायुतः |
M. N. Dutt: In that life he gets all articles of enjoyment in profusion and jewels and gems and every kind of riches in abundance. He gives to worthy persons what they deserve. He performs every duty and every act of virtuc. |
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BORI CE: 13-133-030 संमतः सर्वभूतानां सर्वलोकनमस्कृतः |
MN DUTT: 09-145-021 सम्मतः सर्वभूतानां सर्वलोकनमस्कृतः |
M. N. Dutt: Honoured of all creatures and receiving their respect, he obtains the fruits of his own deeds. |
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BORI CE: 13-133-031 उदात्तकुलजातीय उदात्ताभिजनः सदा |
MN DUTT: 09-145-022 उदात्तकुलजातीय उदात्ताभिजनः सदा |
M. N. Dutt: Even such a person acquires a high birth in this world. This that I have recited to you, was said by the Ordainer (Brahman) himself formerly. |
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BORI CE: 13-133-032 यस्तु रौद्रसमाचारः सर्वसत्त्वभयंकरः BORI CE: 13-133-033 लोष्टैः स्तम्भैरुपायैर्वा जन्तून्बाधति शोभने BORI CE: 13-133-034 उपक्रामति जन्तूंश्च उद्वेगजननः सदा |
MN DUTT: 09-145-023 यस्तु रौद्रसमाचारः सर्वसत्त्वभयंकरः |
M. N. Dutt: That man who is fierce in conduct, who creates terror in all creatures, who injures other beings with hands or feet or cords or sticks, or brickbats or clods of hard clay, or other means of wounding and paining, O beautiful lady, who practises various kinds of deceit for killing living creatures or vexing them, who chases animals and causes them to tremble in fear, indeed, that man, who acts thus, is certain to sink in Hell. |
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BORI CE: 13-133-035 स चेन्मानुषतां गच्छेद्यदि कालस्य पर्ययात् |
MN DUTT: 09-145-024 स वै मनुष्यतां गच्छेद् यदि कालस्य पर्ययात् |
M. N. Dutt: If in course of time he is born as man in a low and wretched family which meets with obstacles of every kind on every side. |
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BORI CE: 13-133-036 लोकद्वेष्योऽधमः पुंसां स्वयं कर्मकृतैः फलैः |
MN DUTT: 09-145-025 लोकद्वेष्योऽधमः पुंसां स्वयं कर्मफलैः कृतैः |
M. N. Dutt: He is hated by all. A wretch among men, he becomes so for his own deeds. |
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BORI CE: 13-133-037 अपरः सर्वभूतानि दयावाननुपश्यति BORI CE: 13-133-038 नोद्वेजयति भूतानि न विहिंसयते तथा |
MN DUTT: 09-145-026 अपरः सर्वभूतानि दयावाननुपश्यति |
M. N. Dutt: Another, who is possessed of mercy, casts his (beings) eye on all creatures. Gifted with a friendly vision, treating all creatures as if he were their father, shorn of every hostile feeling, with all his passions under complete restraint, he never vexes any creature and never fills them with fear by means of his hands or feet which are always under his control. He inspires the confidence of all beings. |
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BORI CE: 13-133-039 न रज्ज्वा न च दण्डेन न लोष्टैर्नायुधेन च |
MN DUTT: 09-145-027 न रज्ज्वा न च दण्डेन न लोष्टैर्नायुधेन च |
M. N. Dutt: He never afflicts any creature with either cords or clubs or brickbats or clods of hard earth or weapons of any sort. His deeds are never fierce or cruel, and he is full of mercy. |
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BORI CE: 13-133-040 एवंशीलसमाचारः स्वर्गे समुपजायते |
MN DUTT: 09-145-028 एवंशीलसमाचारः स्वर्गे समुपजायते |
M. N. Dutt: One who is given to such practices and conduct, certainly ascends to Heaven. There he lives like a god in a celestial palace full of comfort. |
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BORI CE: 13-133-041 स चेत्कर्मक्षयान्मर्त्यो मनुष्येषूपजायते |
MN DUTT: 09-145-029 स चेत् कर्मक्षयान्मो मनुष्येषूपजायते |
M. N. Dutt: If, upon the exhaustion of his merit, he has to take birth as a man, he becomes born as a man who has not to fight with difficulties of any kind or to meet with any fear. Indeed, he enjoys great happiness. |
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BORI CE: 13-133-042 सुखभागी निरायासो निरुद्वेगः सदा नरः |
MN DUTT: 09-145-030 सुखभागी निरायासो निरुद्वेगः सदा नरः |
M. N. Dutt: Happy and not compelled to work for his livelihood, he lives freed from every kind of anxiety. Even this, O goddess, is the path of the virtuous. In it there are no obstacles or afflictions. |
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BORI CE: 13-133-043 उमोवाच |
MN DUTT: 09-145-031 उमोवाच इमे मनुष्या दृश्यन्ते उहापोहविशारदाः |
M. N. Dutt: Uma said In the world some men are inasters of inferences and the premises leading to them. Indeed, they are masters of science and knowledge, have large progeny, and are gifted with learning and wisdom. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-145-032 दुष्प्रज्ञाश्चापरे देव ज्ञानविज्ञानवर्जिताः |
M. N. Dutt: Others, O god, are shorn of wisdom, science, and knowledge, and are marked out by folly. By what particular acts does a person become endued with wisdom? |
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BORI CE: 13-133-044 केन कर्मविपाकेन प्रज्ञावान्पुरुषो भवेत् |
MN DUTT: 09-145-033 अल्पप्रज्ञो विरूपाक्ष कथं भवति मानवः |
M. N. Dutt: By what acis, again, docs one become of little wisdom and distorted vision? Do you remove this doubt of mine. O you who are the foremost of all beings knowing duties. |
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BORI CE: 13-133-045 जात्यन्धाश्चापरे देव रोगार्ताश्चापरे तथा |
MN DUTT: 09-145-034 जात्यन्धाश्चापरे देव रोगार्ताश्चापरे तथा |
M. N. Dutt: Others there are, O god, who are blind from the moment of their birth. Others there are who are diseased and impotent. Do you, O god, tell me the reason of this. |
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BORI CE: 13-133-046 महेश्वर उवाच BORI CE: 13-133-047 वर्जयन्त्यशुभं कर्म सेवमानाः शुभं तथा |
MN DUTT: 09-145-035 श्रीमहेश्वर उवाच ब्राह्मणान् वेदविदुषः सिद्धान् धर्मविदस्तथा |
M. N. Dutt: Maheshvara said Those men who always enquire about what is for their behoof and what is to their detriment, of Brahinanas learned in the Vedas, crowned with success, and knowing all duties, who avoid all kinds of evil deeds, who achieve only such deeds as are good, succeed in ascending to Heaven after leaving this world, and enjoy great happiness as long as they live there. |
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BORI CE: 13-133-048 स चेन्मानुषतां याति मेधावी तत्र जायते |
MN DUTT: 09-145-036 स चेन्मानुषतां याति मेधावी तत्र जायते |
M. N. Dutt: Indeed, upon the exhaustion of their merit, when they take their birth in the order of humanity, they become born as men endued with great intelligence. They enjoy every kind of happiness and auspiciousness on account of that intelligence with which they are born. |
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BORI CE: 13-133-049 परदारेषु ये मूढाश्चक्षुर्दुष्टं प्रयुञ्जते |
MN DUTT: 09-145-037 परदारेषु ये चापि चक्षुर्दुष्टं प्रयञ्जते |
M. N. Dutt: Those men of foolish understandings who cast wicked eyes upon the married wives of other men, become cursed with congenital blindness on account of that sinfulness of theirs. |
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BORI CE: 13-133-050 मनसा तु प्रदुष्टेन नग्नां पश्यन्ति ये स्त्रियम् |
MN DUTT: 09-145-038 मनसा तु प्रदुष्टेन नग्नां पश्यन्ति ये स्त्रियम् |
M. N. Dutt: Those men who, moved by desire in their hearts, cast their eyes on naked women, those men of wicked acts take birth in this world to pass their whole lives in one continuous disease. |
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BORI CE: 13-133-051 ये तु मूढा दुराचारा वियोनौ मैथुने रताः |
MN DUTT: 09-145-039 ये तु मूढा दुराचारा वियोनौ मैथुने रताः |
M. N. Dutt: Those men of foolish and wicked acts who indulge in sexual union with women of castes different from their own, those men of little wisdom, have to take birth in their next lives as persons shorn of the virility. |
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BORI CE: 13-133-052 पशूंश्च ये बन्धयन्ति ये चैव गुरुतल्पगाः |
MN DUTT: 09-145-040 पशुंश्च ये घातयन्ति ये चैव गुरुतल्पगाः |
M. N. Dutt: Those men who cause animals to be killed and those who violate the beds of their preceptors, and those who indulge in promiscuous intercourse have to take birth in their next lives as persons shorn of manhood. |
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BORI CE: 13-133-053 उमोवाच |
MN DUTT: 09-145-041 उमोवाच सावधं किन्नु वै कर्म निरवयं तथैव च |
M. N. Dutt: Uma said What deeds, O foremost of the celestials, are faulty, and what deeds are faultless? What, indeed, are those deeds by doing which a man succeeds in acquiring what is for your highest good? |
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BORI CE: 13-133-054 महेश्वर उवाच |
MN DUTT: 09-145-042 श्रीमहेश्वर उवाच श्रेयांसं मार्गमन्विच्छन् सदा यः पृच्छति द्विजान् |
M. N. Dutt: Maheshvara said That man who is desirous of determing what is righteousness, and who wishes to acquire prominent virtues and qualities, and who always puts questions to the Brahmanas with a view to find out the path leading to his highest good, succeeds in ascending to Heaven. |
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BORI CE: 13-133-055 यदि मानुषतां देवि कदाचित्स निगच्छति |
MN DUTT: 09-145-043 यदि मानुषतां देवि कदाचित् स निगच्छति |
M. N. Dutt: If, he is born as a man, he becomes gifted with intelligence and memory and great wisdom. |
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BORI CE: 13-133-056 एष देवि सतां धर्मो मन्तव्यो भूतिकारकः |
MN DUTT: 09-145-044 एष देवि सतां धर्मो मन्तव्यो भूतिकारकः |
M. N. Dutt: This, O goddess, is the line of conduct that the pious are to follow and that is fraught with great good. I have told you of it for the behoof of human beings. |
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BORI CE: 13-133-057 उमोवाच |
MN DUTT: 09-145-045 उमोवाच अपरे स्वल्पविज्ञाना धर्मविद्वेषिणो नराः |
M. N. Dutt: Uma said There are men who hate virtue and who are gifted with little understandings. Thcy never wish to approach Brahmanas knowing the Vedas. |
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BORI CE: 13-133-058 व्रतवन्तो नराः केचिच्छ्रद्धादमपरायणाः |
MN DUTT: 09-145-046 व्रतवन्तो नराः केचिच्छ्रद्धाधर्मपरायणाः |
M. N. Dutt: There are others who observe vows and who are given to the duty of performing Shraddhas. Others, again, are destitute of all vows. They do not care for observances and are like Rakshasas in conduct. |
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BORI CE: 13-133-059 यज्वानश्च तथैवान्ये निर्होमाश्च तथापरे |
MN DUTT: 09-145-047 यज्वानश्च तथैवान्ये निर्होमाच तथाऽपरे |
M. N. Dutt: Some there are who are given to the performance of sacrifices and some who do not care for Homa. For what deeds to men become possessed of these different natures. |
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BORI CE: 13-133-060 महेश्वर उवाच |
MN DUTT: 09-145-048 श्रीमहेश्वर उवाच आगमा लोकधर्माणां मर्यादाः सर्वनिर्मिताः |
M. N. Dutt: Maheshvara said Through the Vedas, the limits have been laid out of all the acts of human beings. Those men who acts thus according to the authority of the Vedas, are seen to become devoted to the observance of vows. |
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BORI CE: 13-133-061 अधर्मं धर्ममित्याहुर्ये च मोहवशं गताः BORI CE: 13-133-062 ते चेत्कालकृतोद्योगात्संभवन्तीह मानुषाः |
MN DUTT: 09-145-049 अधर्मं धर्ममित्याहुर्ये च मोहवशं गताः |
M. N. Dutt: Those men, however who being influenced by folly accept unrighteousness for its reverse become destitute of vows, transgress all restraints, and come to be considered as Brahmarakshasas. Indeed, it is these men who do not care for Homa, who never utter the Vashat and other sacred Mantras, and who come to be considered as the lowest and vilest of men. |
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BORI CE: 13-133-063 एष देवि मया सर्वः संशयच्छेदनाय ते |
MN DUTT: 09-145-050 एष देवि मया सर्वः संशयच्छेदनाय ते |
M. N. Dutt: Thus, O goddess, have I explained to you the entire ocean of duties of human beings for the sake of removing your doubts, not omitting the sins of which they become guilty. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-146-001 नारद उवाच एवमुक्त्वा महादेवः श्रोतुकामः स्वयं प्रभुः |
M. N. Dutt: Narada said Having said these words, the powerful Mahadeva himself become desirous of hearing, and with that view he questioned his dear wife who was seated by his side and was bent upon doing his will. |
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