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Book 14 – Chapter 022
BORI CE: 14-022-001 ब्राह्मण उवाच |
MN DUTT: 09-191-001 ब्राह्मण उवाच अत्राप्युदाहरन्तीममितिहासं पुरातनम् |
M. N. Dutt: The Brahmana said Regarding it, О blessed lady, is cited the ancient story of what kind the institution is of the five sacrificing priests. |
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BORI CE: 14-022-002 घ्राणं चक्षुश्च जिह्वा च त्वक्श्रोत्रं चैव पञ्चमम् |
Corresponding verse not found in M. N. Dutt's version. |
The nose, the eye, the tongue, the skin, and the ear as the fifth, The mind and the intellect - these seven are the priests, each residing separately. |
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BORI CE: 14-022-003 सूक्ष्मेऽवकाशे सन्तस्ते न पश्यन्तीतरेतरम् |
Corresponding verse not found in M. N. Dutt's version. |
Those who are in the subtle space do not see each other. Know these seven Hotr priests from their nature, O beautiful one. |
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BORI CE: 14-022-004 ब्राह्मण्युवाच |
Corresponding verse not found in M. N. Dutt's version. |
The Brāhmaṇa woman said: How is it that you who are in the subtle space do not see each other? O Lord, how is this? Please tell me this, O |
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BORI CE: 14-022-005 ब्राह्मण उवाच |
Corresponding verse not found in M. N. Dutt's version. |
The Brāhmaṇa said: Ignorance of qualities is ignorance, knowledge of qualities is superior knowledge. These two never know each other's qualities. |
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BORI CE: 14-022-006 जिह्वा चक्षुस्तथा श्रोत्रं त्वङ्मनो बुद्धिरेव च |
Corresponding verse not found in M. N. Dutt's version. |
The tongue, the eye, the ear, the skin, the mind, and the intellect do not perceive smells, but the nose perceives them. |
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BORI CE: 14-022-007 घ्राणं चक्षुस्तथा श्रोत्रं त्वङ्मनो बुद्धिरेव च |
Corresponding verse not found in M. N. Dutt's version. |
The nose, the eye, the ear, the skin, the mind, and the intellect do not perceive tastes, but the tongue perceives them. |
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BORI CE: 14-022-008 घ्राणं जिह्वा तथा श्रोत्रं त्वङ्मनो बुद्धिरेव च |
Corresponding verse not found in M. N. Dutt's version. |
The nose, tongue, ear, skin, mind, and intellect do not perceive forms; the eye perceives them. |
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BORI CE: 14-022-009 घ्राणं जिह्वा च चक्षुश्च श्रोत्रं बुद्धिर्मनस्तथा |
Corresponding verse not found in M. N. Dutt's version. |
The nose, tongue, eyes, ears, intellect, and mind do not perceive touch, but the skin perceives them. |
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BORI CE: 14-022-010 घ्राणं जिह्वा च चक्षुश्च त्वङ्मनो बुद्धिरेव च |
Corresponding verse not found in M. N. Dutt's version. |
The nose, tongue, eyes, skin, mind, and intellect do not perceive sounds, but the ear perceives them. |
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BORI CE: 14-022-011 घ्राणं जिह्वा च चक्षुश्च त्वक्श्रोत्रं बुद्धिरेव च |
Corresponding verse not found in M. N. Dutt's version. |
The nose, the tongue, the eye, the skin, the ear, the intellect, they do not reach doubt. The mind reaches them. |
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BORI CE: 14-022-012 घ्राणं जिह्वा च चक्षुश्च त्वक्श्रोत्रं मन एव च |
Corresponding verse not found in M. N. Dutt's version. |
The nose, tongue, eyes, skin, ears, and mind do not attain the goal, but the intellect attains it. |
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BORI CE: 14-022-013 अत्राप्युदाहरन्तीममितिहासं पुरातनम् |
Corresponding verse not found in M. N. Dutt's version. |
Here also I relate this ancient legend, the conversation between the senses and the mind, O beautiful lady. |
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BORI CE: 14-022-014 मन उवाच |
Corresponding verse not found in M. N. Dutt's version. |
Mind said: The nose does not smell me without the nose, the tongue does not know the taste, The eye does not perceive form, the skin does not perceive touch, |
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BORI CE: 14-022-015 न श्रोत्रं बुध्यते शब्दं मया हीनं कथंचन |
Corresponding verse not found in M. N. Dutt's version. |
The ear does not perceive sound, which is inferior to me in any way. I am the supreme one among all beings, the eternal one. |
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BORI CE: 14-022-016 अगाराणीव शून्यानि शान्तार्चिष इवाग्नयः |
Corresponding verse not found in M. N. Dutt's version. |
The senses are not bright, as if the houses were empty, as if the fires were extinguished, when separated from me, always. |
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BORI CE: 14-022-017 काष्ठानीवार्द्रशुष्काणि यतमानैरपीन्द्रियैः |
Corresponding verse not found in M. N. Dutt's version. |
Even with their senses controlled, people are like dry wood. Without Me, all beings do not attain the goal of the qualities. |
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BORI CE: 14-022-018 इन्द्रियाण्यूचुः |
Corresponding verse not found in M. N. Dutt's version. |
The senses said: "This will be true, as you think, if you enjoy the objects of our senses without us." |
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BORI CE: 14-022-019 यद्यस्मासु प्रलीनेषु तर्पणं प्राणधारणम् |
Corresponding verse not found in M. N. Dutt's version. |
If, when we are dissolved, you will perform the libation, the sustaining of life, Enjoy the pleasures, enjoy the juices, as you think this is. |
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BORI CE: 14-022-020 अथ वास्मासु लीनेषु तिष्ठत्सु विषयेषु च |
Corresponding verse not found in M. N. Dutt's version. |
Or, if, while we are absorbed in worldly objects, he enjoys the pleasures as if they were real, merely by the power of his will, |
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BORI CE: 14-022-021 अथ चेन्मन्यसे सिद्धिमस्मदर्थेषु नित्यदा |
Corresponding verse not found in M. N. Dutt's version. |
But if you think that you will always be successful in our interests, Take form with your nose, take taste with your eyes, |
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BORI CE: 14-022-022 श्रोत्रेण गन्धमादत्स्व निष्ठामादत्स्व जिह्वया |
Corresponding verse not found in M. N. Dutt's version. |
Take smell with your ears, take the highest with your tongue, Take sound with your skin, and touch with your intellect. |
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BORI CE: 14-022-023 बलवन्तो ह्यनियमा नियमा दुर्बलीयसाम् |
Corresponding verse not found in M. N. Dutt's version. |
For the strong are not bound by the restraints, but the weak are bound by them. Enjoy the pleasures that have not been enjoyed before; you are not fit to eat the leavings. |
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BORI CE: 14-022-024 यथा हि शिष्यः शास्तारं श्रुत्यर्थमभिधावति |
Corresponding verse not found in M. N. Dutt's version. |
Just as a student pursues the meaning of the scriptures from the teacher, and then, having taken up what was heard, attends to the meaning of what was heard, |
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BORI CE: 14-022-025 विषयानेवमस्माभिर्दर्शितानभिमन्यसे |
Corresponding verse not found in M. N. Dutt's version. |
You do not admit the objects as shown by us, nor the future and the past, as in a dream or in a waking state. |
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BORI CE: 14-022-026 वैमनस्यं गतानां च जन्तूनामल्पचेतसाम् |
Corresponding verse not found in M. N. Dutt's version. |
For those who have lost their minds, for those of little intellect, We see the preservation of life in the task done for our sake. |
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BORI CE: 14-022-027 बहूनपि हि संकल्पान्मत्वा स्वप्नानुपास्य च |
Corresponding verse not found in M. N. Dutt's version. |
For, having thought of many desires, and having seen them in a dream, you run after objects, being tormented by hunger. |
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BORI CE: 14-022-028 अगारमद्वारमिव प्रविश्य; संकल्पभोगो विषयानविन्दन् |
Corresponding verse not found in M. N. Dutt's version. |
Entering a house without a door, not finding objects of sense by the enjoyment of imagination, At the end of life, he attains peace, as fire burns when the wood is exhausted. |
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BORI CE: 14-022-029 कामं तु नः स्वेषु गुणेषु सङ्गः; कामं च नान्योन्यगुणोपलब्धिः |
Corresponding verse not found in M. N. Dutt's version. |
But we are attached to our own qualities, and we do not perceive the qualities of others. But without us, you cannot be perceived, and without you, joy would not be experienced. |
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