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Book 14 – Chapter 032
BORI CE: 14-032-001 ब्राह्मण उवाच |
MN DUTT: 09-200-001 ब्राह्मण उवाच अत्राप्युदाहरन्तीममितिहासं पुरातनम् |
M. N. Dutt: The Brahmana said Regarding it is cited the old discourse between a Brahmana and (king) Janaka. |
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BORI CE: 14-032-002 ब्राह्मणं जनको राजा सन्नं कस्मिंश्चिदागमे |
MN DUTT: 09-200-002 ब्राह्मणं जनको राजा सन्नं कस्मिंश्चिदागसि |
M. N. Dutt: King Janaka (on a certain occasion), desirous of punishing him said to a Brahmana who had become guilty of some offence, You shall not live within my dominions. |
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BORI CE: 14-032-003 इत्युक्तः प्रत्युवाचाथ ब्राह्मणो राजसत्तमम् |
MN DUTT: 09-200-003 इत्युक्तः प्रत्युवाचाथ ब्राह्मणो राजसत्तमम् |
M. N. Dutt: Thus addressed, the Brahmana replied to that best of kings, saying. Tell me, O king, what the limits are of the territories subject to you. |
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BORI CE: 14-032-004 सोऽन्यस्य विषये राज्ञो वस्तुमिच्छाम्यहं विभो |
MN DUTT: 09-200-004 आचक्ष्व विषयं राजन् सोऽन्यस्य विषये राज्ञो वस्तुमिच्छाम्यहं विभो |
M. N. Dutt: I wish, O lord, to live within the dominions of another king. Indeed, I wish to obey your command, O king, according to the scriptures. |
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BORI CE: 14-032-005 इत्युक्तः स तदा राजा ब्राह्मणेन यशस्विना |
MN DUTT: 09-200-005 इत्युक्तस्तु तदा राजा ब्राह्मणेन यशस्विना |
M. N. Dutt: Thus addressed by that celebrated Brahmana, the king, hearing repeated and hou sighs, said not a word in reply. |
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BORI CE: 14-032-006 तमासीनं ध्यायमानं राजानममितौजसम् |
MN DUTT: 09-200-006 तमासीनं ध्यायमानं राजानममितौजसम् |
M. N. Dutt: Like the planet (Rahu) possessing the Sun, a cloudedness of understanding suddenly overwhelmed that king of incomparable energy as he sat plunged in thought. |
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BORI CE: 14-032-007 समाश्वास्य ततो राजा व्यपेते कश्मले तदा |
MN DUTT: 09-200-007 समाश्वास्य ततो राजा विगते कश्मले तदा |
M. N. Dutt: When that cloudedness of understanding departed and the king became comforted, he spoke after a short time these words to that Brahmana. |
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BORI CE: 14-032-008 पितृपैतामहे राज्ये वश्ये जनपदे सति |
MN DUTT: 09-200-008 जनक उवाच पितृपैतामहे राज्ये वश्य जनपदे सति |
M. N. Dutt: Although a (large) inhabited dominion is subject 10 me within this ancestral kingdom of mine, yield fail to find my dominion, searching through the whole Earth. |
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BORI CE: 14-032-009 नाध्यगच्छं यदा पृथ्व्यां मिथिला मार्गिता मया |
MN DUTT: 09-200-009 नाधिगच्छं यदा पृथ्व्यां मिथिला मार्गिता मया |
M. N. Dutt: When I could not find it on the Earth. I then Searched Mithila (for it). When I could not find it in Mithila, 1 then searched for it among my own children. |
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BORI CE: 14-032-010 नाध्यगच्छं यदा तासु तदा मे कश्मलोऽभवत् |
MN DUTT: 09-200-010 नाध्यगच्छं तदा तस्यां तदा मे कश्मलोऽभवत् |
M. N. Dutt: When I could not find it even there, a cloudedness of understanding came over me. After that cloudedness of understanding departed, intelligence came back to me. |
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BORI CE: 14-032-011 तया न विषयं मन्ये सर्वो वा विषयो मम |
MN DUTT: 09-200-011 तदा न विषयं मन्ये सर्वो वा विषयो मम |
M. N. Dutt: Then I though that I have no dominion, or that everything is my dominion. This body is not mine, or the whole Earth is minc. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-200-012 यथा मम तथान्येषामिति मन्ये द्विजोत्तम |
M. N. Dutt: At the same time, O best of twice bon persons, I think that that is as much mine as it is of others. Do you, therefore, live (here) as long as your choice leads you, and do you enjoy as long as you please. |
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BORI CE: 14-032-012 पितृपैतामहे राज्ये वश्ये जनपदे सति |
MN DUTT: 09-200-013 व्राह्मण उवाच पितृपैतामहे राज्ये वश्ये जनपदे सति |
M. N. Dutt: When there is a large inhabited tract in your ancestral kingdom, tell me, depending upon what understanding, has the idea of mineness been got rid of by you. |
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BORI CE: 14-032-013 कां वा बुद्धिं विनिश्चित्य सर्वो वै विषयस्तव |
MN DUTT: 09-200-014 कां वै बुद्धिं समाश्रित्य सर्वो वै विषयस्तव |
M. N. Dutt: What also is that understanding depending upon which you have come to the conclusion that everything forms your dominion? What. indeed, is the notion through which you have no dominion, or everything is your dominion? |
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BORI CE: 14-032-014 जनक उवाच |
MN DUTT: 09-200-015 जनक उवाच अन्तवन्त इहावस्था विदिताः सर्वकर्मसु |
M. N. Dutt: Janaka said All conditions here, in all affairs, I understand, are liable to come to an end. Hence, I could not find that which should be called mine. |
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BORI CE: 14-032-015 कस्येदमिति कस्य स्वमिति वेदवचस्तथा |
MN DUTT: 09-200-016 कस्येदमिति कस्य स्वमिति बेदवचस्तथा |
M. N. Dutt: (Considering) whose is this, I thought of the Vedic text about anybody's property. I could not therefore, find, through my understanding, what should be (called) mine. |
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BORI CE: 14-032-016 एतां बुद्धिं विनिश्चित्य ममत्वं वर्जितं मया |
MN DUTT: 09-200-017 एतां बुद्धिं समाश्रित्य ममत्वं वर्जितं मया |
M. N. Dutt: Depending upon this notion. I got rid of the idea of mineness. Hear now what that notion is depending upon which I arrived at the conclusion that I have dominion everywhere. |
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BORI CE: 14-032-017 नाहमात्मार्थमिच्छामि गन्धान्घ्राणगतानपि |
MN DUTT: 09-200-018 नाहमात्मार्थमिच्छामि गन्धान् ध्राणगतानपि |
M. N. Dutt: I do not wish for my own self those smells which are even in my nose. Therefore, the earth, subjugated by me, is always under me. |
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BORI CE: 14-032-018 नाहमात्मार्थमिच्छामि रसानास्येऽपि वर्ततः |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 14-032-019 नाहमात्मार्थमिच्छामि रूपं ज्योतिश्च चक्षुषा |
MN DUTT: 09-200-018 नाहमात्मार्थमिच्छामि गन्धान् ध्राणगतानपि |
M. N. Dutt: I do not wish for my own self those smells which are even in my nose. Therefore, the earth, subjugated by me, is always under me. |
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BORI CE: 14-032-020 नाहमात्मार्थमिच्छामि स्पर्शांस्त्वचि गताश्च ये |
MN DUTT: 09-200-018 नाहमात्मार्थमिच्छामि गन्धान् ध्राणगतानपि |
M. N. Dutt: I do not wish for my own self those smells which are even in my nose. Therefore, the earth, subjugated by me, is always under me. |
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BORI CE: 14-032-021 नाहमात्मार्थमिच्छामि शब्दाञ्श्रोत्रगतानपि |
MN DUTT: 09-200-018 नाहमात्मार्थमिच्छामि गन्धान् ध्राणगतानपि |
M. N. Dutt: I do not wish for my own self those smells which are even in my nose. Therefore, the earth, subjugated by me, is always under me. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-200-019 नाहमात्मार्थमिच्छामि रसानास्येऽपि वर्ततः |
M. N. Dutt: I do not wish for my own self those tastes which exist in contact with even my tongue. Therefore, water, subjugated by me, is always under me. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-200-020 नाहमात्मार्थमिच्छामि रूपं ज्योतिश्च चक्षुषः |
M. N. Dutt: I do not wish for my own self the colour or light which belongs to my eye. Therefore, light subjugated by me, is always under me. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-200-021 नाहमात्मार्थमिच्छामि स्पर्शास्त्वचि गताश्च ये |
M. N. Dutt: I do not wish for my own self those scrisations of touch which are in contact with even my skin. Therefore, the wind, subjugated by me, is always under me. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-200-022 नाहमात्मार्थमिच्छामि शब्दाश्रोत्रगतानपि |
M. N. Dutt: I do not wish for own self those sounds, which are in contact with even my car. Therefore, sounds, subjugated by me, are always under me. |
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BORI CE: 14-032-022 नाहमात्मार्थमिच्छामि मनो नित्यं मनोन्तरे |
MN DUTT: 09-200-019 नाहमात्मार्थमिच्छामि रसानास्येऽपि वर्ततः MN DUTT: 09-200-023 नाहमात्मार्थमिच्छामि मनो नित्यं मनोऽन्तरे |
M. N. Dutt: I do not wish for my own self those tastes which exist in contact with even my tongue. Therefore, water, subjugated by me, is always under me. I do not wish for my own self the mind that is always in my mind. Therefore the mind, subjugated by me, is under me. |
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BORI CE: 14-032-023 देवेभ्यश्च पितृभ्यश्च भूतेभ्योऽतिथिभिः सह |
MN DUTT: 09-200-024 देवेभ्यश्च पितृभ्यश्च भूतेभ्योऽतिथिभिः सह |
M. N. Dutt: All these acts of mine are for the sake of the celestials, the departed manes, the Bhuttas, together with guests. |
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BORI CE: 14-032-024 ततः प्रहस्य जनकं ब्राह्मणः पुनरब्रवीत् |
MN DUTT: 09-200-025 ततः प्रहस्य जनकं ब्राह्मणः पुनरब्रवीत् |
M. N. Dutt: The Brahmana then, smiling, once more said to Janaka, Know that I am Dharma, who come here today for examining you. |
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BORI CE: 14-032-025 त्वमस्य ब्रह्मनाभस्य बुद्ध्यारस्यानिवर्तिनः |
MN DUTT: 09-200-026 त्वमस्य ब्रह्मलाभस्य दुर्वारस्यानिवर्तिनः |
M. N. Dutt: You are indeed the one person for setting this wheel in motion, this wheel that has the quality of Goodness for its circumference, Brahma for its nave, and the understanding for its spokes, and which never turns back! |
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