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Book 14 – Chapter 031
BORI CE: 14-031-001 ब्राह्मण उवाच |
MN DUTT: 09-199-001 ब्राह्मण उवाच त्रयो वै रिपवो लोके नवधा गुणतः स्मृताः |
M. N. Dutt: The Brahmana said There are three enemies in the world. They are said to be minefield, according to their qualities. Exultation, satisfaction, and joy, these three qualities belong to Goodness. |
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BORI CE: 14-031-002 शोकः क्रोधोऽतिसंरम्भो राजसास्ते गुणाः स्मृताः |
MN DUTT: 09-199-002 तृष्णा क्रोधोऽभिसंरम्भो राजसास्ते गुणाः स्मृताः |
M. N. Dutt: Cupidity, anger and hatred, these three qualitics said to belong Darkness. Lassitude, procrastination and delusion, these three qualities belong to Ignorance. |
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BORI CE: 14-031-003 एतान्निकृत्य धृतिमान्बाणसंघैरतन्द्रितः |
MN DUTT: 09-199-003 एतान् निकृत्य धृतिमान् बाणसंधैरतन्द्रितः |
M. N. Dutt: Cutting these with showers of arrows, the intelligent man, free from idleness possessed of a tranquil soul, and with his senses under control, ventures to defeat others. |
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BORI CE: 14-031-004 अत्र गाथाः कीर्तयन्ति पुराकल्पविदो जनाः |
MN DUTT: 09-199-004 अत्र गाथा: कीर्तयन्ति पुराकल्पविदो जनाः |
M. N. Dutt: About it, persons conversant with ancient cycles recite some verses which were sung formerly by king Ambarisha who had acquired a tranquil soul. |
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BORI CE: 14-031-005 समुदीर्णेषु दोषेषु वध्यमानेषु साधुषु |
MN DUTT: 09-199-005 समुदीर्णेषु दोषेषु बाध्यमानेषु साधुषु |
M. N. Dutt: When various kinds of faults were reigning supreme and when the righteous were afflicted, the illustrious Ambarisha put forth his strength for assuming sovereignty. |
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BORI CE: 14-031-006 स निगृह्य महादोषान्साधून्समभिपूज्य च |
MN DUTT: 09-199-006 स निगृह्यात्मनो दोषान् साधून् समभिपूज्य च |
M. N. Dutt: Subduing his own faults and adoring the righteous, he acquired great success and sang these verses. |
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BORI CE: 14-031-007 भूयिष्ठं मे जिता दोषा निहताः सर्वशत्रवः |
MN DUTT: 09-199-007 भूयिष्ठं विजिता दोषा निहताः सर्वशत्रवः |
M. N. Dutt: I have controlled many faults. I have slain all enemies. But there is one, the greatest, vice which deserves to be destroyed but which has not been destroyed be me. |
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BORI CE: 14-031-008 येन युक्तो जन्तुरयं वैतृष्ण्यं नाधिगच्छति |
MN DUTT: 09-199-008 यत्प्रयुक्तो जन्तुरयं वैतृष्ण्यं नाधिगच्छति |
M. N. Dutt: Urged by that fault, this individual soul fails to attain to freedom from desire. Possessed by desire, one runs into ditches without knowing it. |
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BORI CE: 14-031-009 अकार्यमपि येनेह प्रयुक्तः सेवते नरः |
MN DUTT: 09-199-009 अकार्यमपि येनेह प्रयुक्तः सेवते नरः |
M. N. Dutt: Urged by that fault, one induigcs in forbidden deeds. Do you cut off, cut off, that cupidity with sharp-edged swords. |
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BORI CE: 14-031-010 लोभाद्धि जायते तृष्णा ततश्चिन्ता प्रसज्यते |
MN DUTT: 09-199-010 लोभाद्धि जायते तृष्णा ततश्चिन्ता प्रवर्तते |
M. N. Dutt: From cupidity originates desire. From desire originates anxiety. The man who yields to desire acquires many qualities which bclong 10 Darkness, |
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BORI CE: 14-031-011 स तैर्गुणैः संहतदेहबन्धनः; पुनः पुनर्जायति कर्म चेहते |
MN DUTT: 09-199-011 स तैर्गुणैः संहतदेहबन्धनः पुनः पुनजार्यति कर्म चेहते |
M. N. Dutt: When these have been acquired, he gets many qualities which belong to ignorance. On account of the qualities, he repeatedly takes birth, with the fetters of body united, and is moved to action. Upon the expiration of life, with body becoming separated and scattered, he once mects with death which is due to birth itself. |
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BORI CE: 14-031-012 तस्मादेनं सम्यगवेक्ष्य लोभं; निगृह्य धृत्यात्मनि राज्यमिच्छेत् |
MN DUTT: 09-199-012 तस्मादेतं सम्यगवेक्ष्य लोभं निगृह्य धृत्याऽऽत्मनि राज्यमिच्छेत् |
M. N. Dutt: Hence, duly understanding this, and governing cupidity by intelligence, one should desire for sovereignty in his soul. This is (true) sovereignty. There is no other sovereignty here. The soul properly understood, is the king. |
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BORI CE: 14-031-013 इति राज्ञाम्बरीषेण गाथा गीता यशस्विना |
MN DUTT: 09-199-013 इति राज्ञाम्बरीषेण गाथा गीता यशस्विना |
M. N. Dutt: Even these were thc verses sung by the illustrious king Ambarisha, on the subject of sovereignty which he kept before him, that king who had severed the one foremost fault, viz.. cupidity. |
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