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Book 14 – Chapter 042
BORI CE: 14-042-001 ब्रह्मोवाच |
MN DUTT: 09-210-001 ब्रह्मोवाच अहंकारात् प्रसूतानि महाभूतानि पञ्च वै |
M. N. Dutt: Brahman said From Egoism were, indeed, born the five great elements. They are earth, air, ether, water and light numbering the fifth. |
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BORI CE: 14-042-002 तेषु भूतानि मुह्यन्ते महाभूतेषु पञ्चसु |
MN DUTT: 09-210-002 तेषु भूतानि मुह्यन्ति महाभूतेषु पञ्चसु |
M. N. Dutt: In these five great clements, in the matter of the operations of sound, touch, colour, tasie, and smell, all creatures become deluded. |
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BORI CE: 14-042-003 महाभूतविनाशान्ते प्रलये प्रत्युपस्थिते |
MN DUTT: 09-210-003 महाभूतविनाशान्ते प्रलये प्रत्युपस्थिते |
M. N. Dutt: When at the close of the destruction of the great elements, the dissolution of the universe comes, O wisemen, a great fear possesses all living creatures. |
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BORI CE: 14-042-004 यद्यस्माज्जायते भूतं तत्र तत्प्रविलीयते |
MN DUTT: 09-210-004 यद् यस्माज्जायते भूतं तत्र तत् प्रविलीयते |
M. N. Dutt: Every existent object is dissolved into that from which it is produced. The dissolution takes place in an order that is the reverse of that in which creation occurs. Indeed, as regards birth, they are born from one another. |
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BORI CE: 14-042-005 ततः प्रलीने सर्वस्मिन्भूते स्थावरजङ्गमे |
MN DUTT: 09-210-005 ततः प्रलीने सर्वस्मिन् भूते स्थावरजङ्गमे |
M. N. Dutt: Then, when all existent objects, mobile and immobile, become become dissolved, wise men possessed of a powerful memory never dissolve. |
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BORI CE: 14-042-006 शब्दः स्पर्शस्तथा रूपं रसो गन्धश्च पञ्चमः |
MN DUTT: 09-210-006 शब्दः स्पर्शस्तथा रूपं रसो गन्धश्च पञ्चमः |
M. N. Dutt: Sound, touch, colour, taste, and smell numbering the fifth, are effects. They are, however, inconstant, and called by the name of delusion. |
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BORI CE: 14-042-007 लोभप्रजनसंयुक्ता निर्विशेषा ह्यकिंचनाः BORI CE: 14-042-008 बहिरात्मान इत्येते दीनाः कृपणवृत्तयः BORI CE: 14-042-009 अन्तरात्मेति चाप्येते नियताः पञ्च वायवः |
MN DUTT: 09-210-007 लोभप्रजनसम्भूता निर्विशेषा ह्यकिंचनाः |
M. N. Dutt: Generated by the production of cupidity, not different from one another, without reality, connected with flesh and blood, and depending upon one another, existing outside the soul, these are all helpless and powerless. Prana and Apana, and Udana and Samana and Vyana, these five vital airs are always closely attached to the soul. Together with speech, mind, and understanding, they form the universe of eight ingredients. |
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BORI CE: 14-042-010 त्वग्घ्राणश्रोत्रचक्षूंषि रसनं वाक्च संयता BORI CE: 14-042-011 अष्टौ यस्याग्नयो ह्येते न दहन्ते मनः सदा |
MN DUTT: 09-210-008 त्वध्राणश्रोत्रचढूंषि रसना वाक् च संयताः |
M. N. Dutt: He whose skin, nose, ear, eyes, tongue, and speech are controlled, whose mind is pure, and whose understanding deviates not (from the right path), and whose mind is never burnt by those eight fires, succeeds in acquiring that auspicious Brahma than which nothing superior exists. |
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BORI CE: 14-042-012 एकादश च यान्याहुरिन्द्रियाणि विशेषतः |
MN DUTT: 09-210-009 एकादश च यान्याहुरिन्द्रियाणि विशेषतः |
M. N. Dutt: I shall now, O twice-born ones, mention particularly, those which have been called the eleven organs and which have originated from Egoism. |
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BORI CE: 14-042-013 श्रोत्रं त्वक्चक्षुषी जिह्वा नासिका चैव पञ्चमी |
MN DUTT: 09-210-010 श्रोत्रं त्वक्चक्षुषी जिह्वा नासिका चैव पञ्चमी |
M. N. Dutt: They are the ear, the skin, the two eyes, the longue, the nose for the fifth, the two feet, the lower duct, the organ of generation, the two hands, and speech forming the tenth. |
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BORI CE: 14-042-014 इन्द्रियग्राम इत्येष मन एकादशं भवेत् |
MN DUTT: 09-210-011 इन्द्रियग्राम इत्येष मन एकादशं भवेत् |
M. N. Dutt: These form the group of organs, with mind numbering as the eleventh. One should first subdue this group. Then will Brahma shine forth (in him). |
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BORI CE: 14-042-015 बुद्धीन्द्रियाणि पञ्चाहुः पञ्च कर्मेन्द्रियाणि च |
MN DUTT: 09-210-012 बुद्धीन्द्रियाणि पञ्चाहुः पञ्चकर्मेन्द्रियाणि च |
M. N. Dutt: Five amongst these are called organs of knowledge, and five, organs of action. The five beginning with the ear are connected with knowledge. |
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BORI CE: 14-042-016 अविशेषाणि चान्यानि कर्मयुक्तानि तानि तु |
MN DUTT: 09-210-013 अविशेषाणि चान्यानि कर्मयुक्तानि यानि तु |
M. N. Dutt: The rest, however, which are connected with action, are without distinction. The mind should be considered as belonging to both. The understanding is the twelfth in the top. |
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BORI CE: 14-042-017 इत्युक्तानीन्द्रियाणीमान्येकादश मया क्रमात् |
MN DUTT: 09-210-014 इत्युक्तानीन्द्रियाण्येतान्येकादश यथाक्रमम् |
M. N. Dutt: Thus have been enumerated the eleven organs in due order. Learned man, having understood these, think they have done everything. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-210-015 अतः परं प्रवक्ष्यामि सर्वं विविधमिन्द्रियम् |
M. N. Dutt: I shall, after this, enumerate all the various orgains. Space (or Ether) is the first. As connected with the soul, it is called the ear. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-210-016 अधिभूतं तथा शब्दो दिशस्तत्राधिदैवतम् |
M. N. Dutt: As connected with objects, it is sound. The presiding deity (of this) is the quarters. The Wind is the second. As connected with the soul, it is known as the skin. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-210-017 स्पष्टव्यमधिभूतं च विद्युत् तत्राधिदैवतम् |
M. N. Dutt: As connected with objects, it is known as objects of touch; and the presiding deity there is touch. The third is said to be Light. As connected with the soul, it is known as the eye. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-210-018 अधिभूतं ततो रूपं सूर्यस्तत्राधिदैवतम् |
M. N. Dutt: As connected with objects, it is colour; and the sun is its deity. The fourth should be known as Water. As connected with the soul, it is said to be the tongue. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-210-019 अधिभूतं रसश्चात्र सोमस्तत्राधिदैवतम् |
M. N. Dutt: As connected with objects, it is taste and the presiding deity there is Soma. The fifth is Earth. As connected with the soul, it is said to be the nose. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-210-020 अधिभूतं तथा गन्धो वायुस्तत्राधिदैवतम् |
M. N. Dutt: As comected with objects it is scent; and the presiding deity there is the wind. Thus has the manner been described of how the five entities are divided into sets of three. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-210-021 अतः परं प्रवक्ष्यामि सर्वं विविधमिन्द्रियम् |
M. N. Dutt: After this I shall describe everything about the various (other) organs. Brahmanas knowing the truth say that the two feet are mentioned as connected with the soul. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-210-022 अधिभूतं तु गन्तव्यं विष्णुस्तत्राधिदैवतम् |
M. N. Dutt: As connected with objects, it is motion; and Vishnu is there the presiding deity. The Apana air, whose motion is downward, as connected with the soul, is called the lower duct. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-210-023 अधिभूतं विसर्गश्च मित्रस्तत्राधिदैवतम् |
M. N. Dutt: As connected with objects, it is the excreta that is ejected; and the presiding deity there is Mitra. As connected with the soul, the organ of generation is mentioned, the producer of all beings. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-210-024 अधिभूतं तथा शुक्र दैवतं च प्रजापतिः |
M. N. Dutt: As connected with objects, it is the vital sec; and the presiding deity is Prajapati. The two hands are mentioned as connected with the soul by persons knowing the relations of the soul. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-210-025 अधिभूतं च कर्माणि शक्रस्तत्राधिदैवतम् |
M. N. Dutt: As connected with objects, it is actions; and the presiding deity there is Indra. Next, connected with the soul is speech which relates to all the celestials. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-210-026 वक्तव्यमधिभूतं च बह्विस्तत्राधिदैवतम् |
M. N. Dutt: As connected with objects, it is what is spoken. The presiding deity there is Agni. As connected with the soul, the mind is mentioned, which moves within the soul of the five elements. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-210-027 अधिभूतं च संकल्पश्चन्द्रमाश्चाधिदैवतम् |
M. N. Dutt: As connected with objects, it is the mental operation; and the presiding deity is the moon. As connected with the soul is Egoism, which is the cause of the entire course of worldly life. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-210-028 अभिमानोऽधिभूतं च रुद्रस्तत्राधिदैवतम् |
M. N. Dutt: As connected with objects, it is consciousness of self; and the presiding deity there is Rudra. As connected with the soul is the understanding, which moves the six senses. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-210-029 अधिभूतं तु मन्तव्यं ब्रह्मा तत्राधिदैवतम् |
M. N. Dutt: As connected with objects, it is that which is to be understood, and the presiding deity there is Brahman. Three are the seats of all existent objects. A fourth is not possible. |
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BORI CE: 14-042-018 त्रीणि स्थानानि भूतानां चतुर्थं नोपपद्यते BORI CE: 14-042-019 अण्डजोद्भिज्जसंस्वेदजरायुजमथापि च BORI CE: 14-042-020 अचराण्यपि भूतानि खेचराणि तथैव च BORI CE: 14-042-021 संस्वेदाः कृमयः प्रोक्ता जन्तवश्च तथाविधाः BORI CE: 14-042-022 भित्त्वा तु पृथिवीं यानि जायन्ते कालपर्ययात् BORI CE: 14-042-023 द्विपादबहुपादानि तिर्यग्गतिमतीनि च BORI CE: 14-042-024 द्विविधापीह विज्ञेया ब्रह्मयोनिः सनातना BORI CE: 14-042-025 द्विविधं कर्म विज्ञेयमिज्या दानं च यन्मखे |
MN DUTT: 09-210-029 अधिभूतं तु मन्तव्यं ब्रह्मा तत्राधिदैवतम् MN DUTT: 09-210-030 स्थलमास्तथाऽऽकाशं जन्म चापि चतुर्विधम् MN DUTT: 09-210-031 चतुर्धा जन्म इत्येतद् भूतग्रामस्य लक्ष्यते MN DUTT: 09-210-032 अण्डजानि विजानीयात् सर्वाश्चैव सरीसृपान् MN DUTT: 09-210-033 जन्म द्वितीयमित्येजज्जघन्यतरमुच्यते |
M. N. Dutt: As connected with objects, it is that which is to be understood, and the presiding deity there is Brahman. Three are the seats of all existent objects. A fourth is not possible. These are land, water, and ether. The birth is fourfold. Some are born of eggs; some are born of germs which; spring upwards, passing through the earth; some are born of fifth; and some are born of fleshy balls in wombs. Thus the birth of all living creatures is of four kinds. Now, there are other inferior beings and likewise those which range the sky. These should be known to be born of eggs as also those which crawl on their breasts. Insects are said to be born of fifth, as also other creatures of a like description. This is said to be the second mode of birth and is inferior. Those living creatures which take birth after the lapse of sometime, bursting through the earth, are said to be germ-born beings, O foremost of twice-bom persons! Creatures of two fect or of many fect, and those which move crookedly, are the beings born of wombs. Among them are some which are deformed, you best of men! The eternal womb of Brahma should be known to be of two kinds, viz., penance and meritorious acts. Such is the doctrine of the learned. Action should be understood to be of various kinds, such as sacrifice, gifts made at sacrifices, and the meritorious duty of study for every one that is born; such is the teaching of the ancients. He who duly understands this, comes to be considered as possessed of Yoga, you chief of twice-born persons. |
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BORI CE: 14-042-026 एतद्यो वेद विधिवत्स मुक्तः स्याद्द्विजर्षभाः |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 14-042-027 आकाशं प्रथमं भूतं श्रोत्रमध्यात्ममुच्यते BORI CE: 14-042-028 द्वितीयं मारुतो भूतं त्वगध्यात्मं च विश्रुतम् BORI CE: 14-042-029 तृतीयं ज्योतिरित्याहुश्चक्षुरध्यात्ममुच्यते BORI CE: 14-042-030 चतुर्थमापो विज्ञेयं जिह्वा चाध्यात्ममिष्यते BORI CE: 14-042-031 पृथिवी पञ्चमं भूतं घ्राणश्चाध्यात्ममिष्यते BORI CE: 14-042-032 एष पञ्चसु भूतेषु चतुष्टयविधिः स्मृतः BORI CE: 14-042-033 पादावध्यात्ममित्याहुर्ब्राह्मणास्तत्त्वदर्शिनः BORI CE: 14-042-034 अवाग्गतिरपानश्च पायुरध्यात्ममिष्यते BORI CE: 14-042-035 प्रजनः सर्वभूतानामुपस्थोऽध्यात्ममुच्यते BORI CE: 14-042-036 हस्तावध्यात्ममित्याहुरध्यात्मविदुषो जनाः BORI CE: 14-042-037 वैश्वदेवी मनःपूर्वा वागध्यात्ममिहोच्यते BORI CE: 14-042-038 अध्यात्मं मन इत्याहुः पञ्चभूतानुचारकम् |
MN DUTT: 09-210-015 अतः परं प्रवक्ष्यामि सर्वं विविधमिन्द्रियम् MN DUTT: 09-210-016 अधिभूतं तथा शब्दो दिशस्तत्राधिदैवतम् MN DUTT: 09-210-017 स्पष्टव्यमधिभूतं च विद्युत् तत्राधिदैवतम् MN DUTT: 09-210-018 अधिभूतं ततो रूपं सूर्यस्तत्राधिदैवतम् MN DUTT: 09-210-019 अधिभूतं रसश्चात्र सोमस्तत्राधिदैवतम् MN DUTT: 09-210-020 अधिभूतं तथा गन्धो वायुस्तत्राधिदैवतम् MN DUTT: 09-210-021 अतः परं प्रवक्ष्यामि सर्वं विविधमिन्द्रियम् MN DUTT: 09-210-022 अधिभूतं तु गन्तव्यं विष्णुस्तत्राधिदैवतम् MN DUTT: 09-210-023 अधिभूतं विसर्गश्च मित्रस्तत्राधिदैवतम् MN DUTT: 09-210-024 अधिभूतं तथा शुक्र दैवतं च प्रजापतिः MN DUTT: 09-210-025 अधिभूतं च कर्माणि शक्रस्तत्राधिदैवतम् MN DUTT: 09-210-026 वक्तव्यमधिभूतं च बह्विस्तत्राधिदैवतम् MN DUTT: 09-210-027 अधिभूतं च संकल्पश्चन्द्रमाश्चाधिदैवतम् |
M. N. Dutt: I shall, after this, enumerate all the various orgains. Space (or Ether) is the first. As connected with the soul, it is called the ear. As connected with objects, it is sound. The presiding deity (of this) is the quarters. The Wind is the second. As connected with the soul, it is known as the skin. As connected with objects, it is known as objects of touch; and the presiding deity there is touch. The third is said to be Light. As connected with the soul, it is known as the eye. As connected with objects, it is colour; and the sun is its deity. The fourth should be known as Water. As connected with the soul, it is said to be the tongue. As connected with objects, it is taste and the presiding deity there is Soma. The fifth is Earth. As connected with the soul, it is said to be the nose. As comected with objects it is scent; and the presiding deity there is the wind. Thus has the manner been described of how the five entities are divided into sets of three. After this I shall describe everything about the various (other) organs. Brahmanas knowing the truth say that the two feet are mentioned as connected with the soul. As connected with objects, it is motion; and Vishnu is there the presiding deity. The Apana air, whose motion is downward, as connected with the soul, is called the lower duct. As connected with objects, it is the excreta that is ejected; and the presiding deity there is Mitra. As connected with the soul, the organ of generation is mentioned, the producer of all beings. As connected with objects, it is the vital sec; and the presiding deity is Prajapati. The two hands are mentioned as connected with the soul by persons knowing the relations of the soul. As connected with objects, it is actions; and the presiding deity there is Indra. Next, connected with the soul is speech which relates to all the celestials. As connected with objects, it is what is spoken. The presiding deity there is Agni. As connected with the soul, the mind is mentioned, which moves within the soul of the five elements. As connected with objects, it is the mental operation; and the presiding deity is the moon. As connected with the soul is Egoism, which is the cause of the entire course of worldly life. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-210-028 अभिमानोऽधिभूतं च रुद्रस्तत्राधिदैवतम् |
M. N. Dutt: As connected with objects, it is consciousness of self; and the presiding deity there is Rudra. As connected with the soul is the understanding, which moves the six senses. |
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BORI CE: 14-042-039 अध्यात्मं बुद्धिरित्याहुः षडिन्द्रियविचारिणी |
MN DUTT: 09-210-028 अभिमानोऽधिभूतं च रुद्रस्तत्राधिदैवतम् MN DUTT: 09-210-029 अधिभूतं तु मन्तव्यं ब्रह्मा तत्राधिदैवतम् |
M. N. Dutt: As connected with objects, it is consciousness of self; and the presiding deity there is Rudra. As connected with the soul is the understanding, which moves the six senses. As connected with objects, it is that which is to be understood, and the presiding deity there is Brahman. Three are the seats of all existent objects. A fourth is not possible. |
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BORI CE: 14-042-040 यथावदध्यात्मविधिरेष वः कीर्तितो मया |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-210-030 स्थलमास्तथाऽऽकाशं जन्म चापि चतुर्विधम् |
M. N. Dutt: These are land, water, and ether. The birth is fourfold. Some are born of eggs; some are born of germs which; spring upwards, passing through the earth; some are born of fifth; and some are born of fleshy balls in wombs. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-210-031 चतुर्धा जन्म इत्येतद् भूतग्रामस्य लक्ष्यते |
M. N. Dutt: Thus the birth of all living creatures is of four kinds. Now, there are other inferior beings and likewise those which range the sky. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-210-032 अण्डजानि विजानीयात् सर्वाश्चैव सरीसृपान् |
M. N. Dutt: These should be known to be born of eggs as also those which crawl on their breasts. Insects are said to be born of fifth, as also other creatures of a like description. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-210-033 जन्म द्वितीयमित्येजज्जघन्यतरमुच्यते |
M. N. Dutt: This is said to be the second mode of birth and is inferior. Those living creatures which take birth after the lapse of sometime, bursting through the earth, are said to be germ-born beings, O foremost of twice-bom persons! Creatures of two fect or of many fect, and those which move crookedly, are the beings born of wombs. Among them are some which are deformed, you best of men! The eternal womb of Brahma should be known to be of two kinds, viz., penance and meritorious acts. Such is the doctrine of the learned. Action should be understood to be of various kinds, such as sacrifice, gifts made at sacrifices, and the meritorious duty of study for every one that is born; such is the teaching of the ancients. He who duly understands this, comes to be considered as possessed of Yoga, you chief of twice-born persons. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-210-034 विमुक्तः सर्वपापेभ्य इति चैव निवोधता यथावदध्यात्मविधिरेष वः कीर्तितो मया |
M. N. Dutt: Know also that such a man becomes freed too from all his sins. I have thus described to you duly the doctrine of spiritual science. |
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BORI CE: 14-042-041 इन्द्रियाणीन्द्रियार्थाश्च महाभूतानि पञ्च च |
MN DUTT: 09-210-035 ज्ञानमस्य हि धर्मज्ञाः प्राप्तं ज्ञानवतामिह |
M. N. Dutt: You Rishis knowing all duties, a knowledge of this is gained by those who are considered as persons, viz., the senses, the objects of the senses, and the five great elements, one should keep them in the mind. |
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BORI CE: 14-042-042 क्षीणे मनसि सर्वस्मिन्न जन्मसुखमिष्यते |
MN DUTT: 09-210-036 क्षीणे मनसि सर्वस्मिन् च जन्मसुखमिष्यते |
M. N. Dutt: When everything is immersed in the mind, one no longer regards highly the pleasures of life. Learned men, whose understandings are furnished with knowledge, consider that as true happiness. |
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BORI CE: 14-042-043 अतः परं प्रवक्ष्यामि सूक्ष्मभावकरीं शिवाम् |
MN DUTT: 09-210-037 अतः परं प्रवक्ष्यामि सूक्ष्मभावकरीं शिवाम् |
M. N. Dutt: I shall, after this, tell you of renunciation about all entities by means gentle and hard, which produces attachment to subtle topics and which is fraught with auspiciousness. |
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BORI CE: 14-042-044 गुणागुणमनासङ्गमेकचर्यमनन्तरम् |
MN DUTT: 09-210-038 गुणागुणमनासङ्गमेकचर्यमनन्तरम् |
M. N. Dutt: That conduct which consists in treating the qualities as not qualities, which is shorn of attachment, which is living alone, which does not recognise distinctions, and which is full of Brahma, is the root of all happiness. |
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BORI CE: 14-042-045 विद्वान्कूर्म इवाङ्गानि कामान्संहृत्य सर्वशः |
MN DUTT: 09-210-039 विद्वान् कूर्म इवाङ्गानि कामान् संहत्य सर्वशः |
M. N. Dutt: The learned man who takes all desires himself from all sides like thc tortoise withdrawing all its limbs, who is devoid of passion, and who is freed from everything, becoming always happy. |
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BORI CE: 14-042-046 कामानात्मनि संयम्य क्षीणतृष्णः समाहितः |
MN DUTT: 09-210-040 कामानात्मनि संयम्य क्षीणतृष्णः समाहितः |
M. N. Dutt: Controlling all desires within the soul, killing his thirst, concentrated in mediation, and becoming the friend of good heart towards all creatures, he succeeds in becoming fit for assimilation with Brahma. |
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BORI CE: 14-042-047 इन्द्रियाणां निरोधेन सर्वेषां विषयैषिणाम् |
MN DUTT: 09-210-041 इन्द्रियाणां निरोधेन सर्वेषां विषयैषिणाम् |
M. N. Dutt: Through suppression of all the senses which always hanker after their objects, and abandonment of inhabited places, the spiritual fire blazes forth in the man of contemplation. |
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BORI CE: 14-042-048 यथाग्निरिन्धनैरिद्धो महाज्योतिः प्रकाशते |
MN DUTT: 09-210-042 यथाग्निरिन्धनैरिद्धो महाज्योतिः प्रकाशते |
M. N. Dutt: As a fire, fed with fuel, becomes bright on account of the burning flames it puts forth, so, on account of the repression of the senses, the great soul puts forth its effulgence. |
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BORI CE: 14-042-049 यदा पश्यति भूतानि प्रसन्नात्मात्मनो हृदि |
MN DUTT: 09-210-043 यदा पश्यति भूतानि प्रसन्नात्माऽऽत्मनो हृदि |
M. N. Dutt: When one with a tranquil soul sees all entities in his own heart, then, lighted by his own effulgence, one attains to that which is subtler than the subtle and which is peerless in excellence. |
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BORI CE: 14-042-050 अग्नी रूपं पयः स्रोतो वायुः स्पर्शनमेव च BORI CE: 14-042-051 रागशोकसमाविष्टं पञ्चस्रोतःसमावृतम् BORI CE: 14-042-052 रजस्वलमथादृश्यं त्रिगुणं च त्रिधातुकम् |
MN DUTT: 09-210-044 अग्नी रूपं पयः स्रोतो वायुः स्पर्शनपेव च |
M. N. Dutt: It is settled that the body has fire for colour, water for blood and other liquids, wind for sense of touch, earth for the hideous holder of mind (viz., flesh and bones, etc.), space (or ether) for sound; that it is pervaded by disease and sorrow; that it is overwhelmed by five currents; that it is made up of the five elements; that it has nine doors and two deities; that it is full of passion; that it is unfit to be seen; that it made up of three qualities; that it has three elements, (viz., wind, bile, and phlegm); that it is delighted with attachments of every kind; that it is full of delusion. |
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BORI CE: 14-042-053 दुश्चरं जीवलोकेऽस्मिन्सत्त्वं प्रति समाश्रितम् BORI CE: 14-042-054 एतन्महार्णवं घोरमगाधं मोहसंज्ञितम् |
MN DUTT: 09-210-045 दुश्चरं सर्वलोकेऽस्मिन् सत्त्वं प्रति समाश्रितम्! एतदेव हि लोकेऽस्मिन् कालचक्र प्रवर्तते |
M. N. Dutt: It is difficult of being moved in this mortal world, and it rests on the understanding as its stay. That body is, in called delusion. It is this body which stretches forth, contracts, and awakens the universe with the immortals. |
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BORI CE: 14-042-055 कामक्रोधौ भयं मोहमभिद्रोहमथानृतम् |
MN DUTT: 09-210-046 कामं क्रोध भयं लोभमभिद्रोहमथानृतम् |
M. N. Dutt: By controlling the senses, one renounces lust, anger, fear, cupidity, enmity, and falsehood, which are cternal and, therefore, highly difficult to renounce. |
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BORI CE: 14-042-056 यस्यैते निर्जिता लोके त्रिगुणाः पञ्च धातवः |
MN DUTT: 09-210-047 यस्यैते निर्जिता लोके त्रिगुणाः पञ्चधातवः |
M. N. Dutt: He who has controlled these in this world, viz., the three qualities and the five elements of the body, has the Highest for his seat in the celestial region. By him is Infinity attained. |
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BORI CE: 14-042-057 कामकूलामपारान्तां मनःस्रोतोभयावहाम् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 09-210-048 पञ्चेन्द्रियमहाकूलां मनोवेगमहोदकाम् |
M. N. Dutt: Crossing the river which has the five senses for its steep banks, the mental inclinations for its powerful waters, and delusion for its lake, one should control both lust and anger, |
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BORI CE: 14-042-058 स सर्वदोषनिर्मुक्तस्ततः पश्यति यत्परम् |
MN DUTT: 09-210-049 स सर्वदोषनिर्मुक्तस्ततः पश्यति तत्परम् |
M. N. Dutt: Such a man, freed from all faults, then sces the Highest, concentrating the mind within the mind and sceing self in self. |
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BORI CE: 14-042-059 सर्ववित्सर्वभूतेषु वीक्षत्यात्मानमात्मनि |
MN DUTT: 09-210-050 सर्ववित् सर्वभूतेषु विन्दत्यात्मानमात्मनि |
M. N. Dutt: Understanding all things, he sees his self, with self, in all creatures, sometimes as one and sometimes as various, changing form from time to time. |
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BORI CE: 14-042-060 ध्रुवं पश्यति रूपाणि दीपाद्दीपशतं यथा |
MN DUTT: 09-210-051 ध्रुवं पश्यति रूपाणि दीपाद् दीपशतं यथा |
M. N. Dutt: Forsooth, he can perceive numerous bodies like a hundred lights from one light. Indeed, he is Vishnu and Mitra, and Varuna and Agni, and Prajapati. |
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BORI CE: 14-042-061 स हि धाता विधाता च स प्रभुः सर्वतोमुखः |
MN DUTT: 09-210-052 स हि धाता विधाता च स प्रभुः सर्वतोमुखः |
M. N. Dutt: He is the Creator and the ordainer; he is the powerful Lord, with faces turned in all directions. In him, the heart of all creatures, the great soul, becomes resplendent. |
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BORI CE: 14-042-062 तं विप्रसंघाश्च सुरासुराश्च; यक्षाः पिशाचाः पितरो वयांसि |
MN DUTT: 09-210-053 तं विप्रसंघाश्च सुरासुराश्च यक्षाः पिशाचाः पितरो वयांसि |
M. N. Dutt: All the learned Brahmanas, celestials, Asuras, Yakshas, Pishachas, the departed manes, birds, Rakshasas, goblins, and all the great Rishis, laud Him. |
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