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Book 01 – Chapter 111
BORI CE: 01-111-001 वैशंपायन उवाच |
MN DUTT: 01-120-001 वैशम्पायन उवाच तत्रापि तपसि श्रेष्ठे वर्तमानः स वीर्यवान् |
M. N. Dutt: Vaishampayana said : That greatly powerful man (Pandu; was there engaged in the best of asceticism) and he soon became the favorite of all the Siddhas and Charanas. |
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BORI CE: 01-111-002 शुश्रूषुरनहंवादी संयतात्मा जितेन्द्रियः |
MN DUTT: 01-120-002 शुश्रूषुरनहंवादी संयतात्मा जितेन्द्रियः |
M. N. Dutt: O descendant of the Bharata race, he was devoted to the service of his preceptors; he was free from vanity; he was self controlled and master over his passions. The powerful man went to heaven by his own prowess. |
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BORI CE: 01-111-003 केषांचिदभवद्भ्राता केषांचिदभवत्सखा |
MN DUTT: 01-120-003 केषांचिदभवद् भ्राता केषांचिदभवत् सखा |
M. N. Dutt: He became the brother of some and the friend of others, the others again treated him as their own son. |
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BORI CE: 01-111-004 स तु कालेन महता प्राप्य निष्कल्मषं तपः |
MN DUTT: 01-120-004 स तु कालेन महता प्राप्य निष्कलुषं तपः |
M. N. Dutt: O best of the Bharata race, after a long time Pandu acquired those great and sinless ascetic merits, by which he became like a Brahmarshi. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-120-005 अमावस्यां तु सहिता ऋषयः संशितव्रताः |
M. N. Dutt: On a new moon day the Rishis of rigid vows assembled together and were about to start with the desire of seeing Brahma. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-120-006 सम्प्रयातानृषीन् दृष्ट्वा पाण्डुर्वचनमब्रवीत् |
M. N. Dutt: Seeing the Rishis about to start, Pandu said, "O best of eloquent men, tell me where you are going." |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-120-007 ऋषयः ऊचुः समवायो महानद्य ब्रह्मलोके महात्मनाम् |
M. N. Dutt: The Rishi said : There will be a great assemblage of highsouled celestial Rishis and Pitris in the abode of Brahma. We shall go there; we are desirous of seeing the self created (Brahma). |
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BORI CE: 01-111-005 स्वर्गपारं तितीर्षन्स शतशृङ्गादुदङ्मुखः |
MN DUTT: 01-120-008 वैशम्पायन उवाच पाण्डुरुत्थाय सहसा गन्तुकामो महर्षिभिः |
M. N. Dutt: Vaishampayana said : Pandu suddenly rose with the desire of going with the Rishis and reaching the heaven. When he was about to start with his two wives in a northerly direction from the mountains with the hundred peaks, the ascetics addressed him thus. |
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BORI CE: 01-111-006 दृष्टवन्तो गिरेरस्य दुर्गान्देशान्बहून्वयम् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-120-009 दृष्टवन्तो गिरौ रम्ये दुर्गान् देशान् बहून् वयम् |
M. N. Dutt: "In our northward march, ascending the king of mountains, higher and higher we have seen many delightful and inaccessible regions, on the breast of the hill. (We have seen) the retreats of the celestials, Gandharvas and Apsaras, with hundreds of places resounding with the sweet note of celestial music. (We have seen) the gardens of Kubera, laid out on even and uneven grounds. |
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BORI CE: 01-111-007 उद्यानानि कुबेरस्य समानि विषमाणि च BORI CE: 01-111-008 सन्ति नित्यहिमा देशा निर्वृक्षमृगपक्षिणः |
MN DUTT: 01-120-009 दृष्टवन्तो गिरौ रम्ये दुर्गान् देशान् बहून् वयम् MN DUTT: 01-120-010 महानदीनितम्बांश्च गहनान् गिरिगह्वरान् MN DUTT: 01-120-011 सन्ति क्वचिन्महादर्यो दुर्गाः काश्चिद् दुरासदाः |
M. N. Dutt: "In our northward march, ascending the king of mountains, higher and higher we have seen many delightful and inaccessible regions, on the breast of the hill. (We have seen) the retreats of the celestials, Gandharvas and Apsaras, with hundreds of places resounding with the sweet note of celestial music. (We have seen) the gardens of Kubera, laid out on even and uneven grounds. (We have seen) the banks of great rivers and mountain caverns. There are regions (on that mountain) everlastingly covered with snow and devoid of birds and beasts and trees. There are some places, where are very dangerous caves that they are perfectly inaccessible and unfit for habitation. Not to speak of other creatures, even birds can not cross them. |
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BORI CE: 01-111-009 अतिक्रामेन्न पक्षी यान्कुत एवेतरे मृगाः |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 01-111-010 गच्छन्त्यौ शैलराजेऽस्मिन्राजपुत्र्यौ कथं त्विमे |
MN DUTT: 01-120-012 वायुरेको हि यात्यत्र सिद्धाश्च परमर्षयः |
M. N. Dutt: "The only thing that can go there is air and only beings, Siddhas and great Rishis. O best of the Bharata race, these princesses are unaccustomed to hardship; how will they ascend those heights of the king of mountains? Therefore, do not come with us.' |
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BORI CE: 01-111-011 पाण्डुरुवाच |
MN DUTT: 01-120-013 पाण्डुरुवाच अप्रजस्य महाभागा न द्वारं परिचक्षते |
M. N. Dutt: Pandu said: O greatly fortunate ones, it is said that there is no heaven for a sonless. I am sonless. I speak to you in sorrow. O great ascetics, I am sorry, because I have not been able to free myself from the debt I owe to my forefathers. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-120-014 देहनाशे ध्रुवो नाशः पितॄणामेष निश्चयः |
M. N. Dutt: In the dissolution of my body, my ancestors are sure to perish. Men are born in this world with four debts. |
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BORI CE: 01-111-012 ऋणैश्चतुर्भिः संयुक्ता जायन्ते मनुजा भुवि BORI CE: 01-111-013 एतानि तु यथाकालं यो न बुध्यति मानवः |
MN DUTT: 01-120-014 देहनाशे ध्रुवो नाशः पितॄणामेष निश्चयः MN DUTT: 01-120-015 पितृदेवर्षिमनुजैर्देयं तेभ्यश्च धर्मतः |
M. N. Dutt: In the dissolution of my body, my ancestors are sure to perish. Men are born in this world with four debts. (The name of debts) namely the debts due to the ancestors, the celestials, the Rishis and other men. They must be discharged with virtue. It has been established by the learned men that no regions of bliss exist for those who neglect to pay in due time these debts. The celestial are paid (gratified) by sacrifices, the Rishis by study and meditation. |
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BORI CE: 01-111-014 यज्ञैश्च देवान्प्रीणाति स्वाध्यायतपसा मुनीन् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 01-111-015 ऋषिदेवमनुष्याणां परिमुक्तोऽस्मि धर्मतः |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 01-111-016 देहनाशे ध्रुवो नाशः पितॄणामेष निश्चयः |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-120-016 पुत्रैः श्राद्धैः पितॄश्चापि आनृशंस्येन मानवान् |
M. N. Dutt: The Pitris by begetting children and performing Shraddha and the other men by humanity and kindness, I have virtuously discharged my debts to the celestials, Rishis and other men. But there are those (Pitris) who are sure to perish at the dissolution of my body. O ascetics, I am not as yet free from the debt I owe to my ancestors. |
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BORI CE: 01-111-017 यथैवाहं पितुः क्षेत्रे सृष्टस्तेन महात्मना |
MN DUTT: 01-120-017 इह तस्मात् प्रजाहेतोः प्रजायन्ते नरोत्तमाः |
M. N. Dutt: The best of men were born to beget children to discharge that debt. As I was begotten by the great Rishi on the field of my father, so should children be begotten on my soil (wives). |
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BORI CE: 01-111-018 तापसा ऊचुः |
MN DUTT: 01-120-018 ऋषयः ऊचुः अस्ति वै तव धर्मात्मान् विद्मो देवोपमं शुभम् |
M. N. Dutt: The Rishis said : O virtuous minded man, O king, there is progeny for you that will be sinless, greatly fortunate and like the celestial themselves. We see this with our prophetic eyes. O best of kings, therefore, accomplish the purposes of the celestials by your acts. |
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BORI CE: 01-111-019 दैवदिष्टं नरव्याघ्र कर्मणेहोपपादय |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 01-111-020 तस्मिन्दृष्टे फले तात प्रयत्नं कर्तुमर्हसि |
MN DUTT: 01-120-019 अक्लिष्टं फलमव्यग्रो विन्दते बुद्धिमान् नरः |
M. N. Dutt: The intelligent man who acts with deliberation always obtains good fruits. Therefore, O king, you should exert yourself. The fruits you will obtain is visible. You will surely obtain accomplished and agreeable sons. |
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BORI CE: 01-111-021 वैशंपायन उवाच BORI CE: 01-111-022 सोऽब्रवीद्विजने कुन्तीं धर्मपत्नीं यशस्विनीम् |
MN DUTT: 01-120-020 वैशम्पायन उवाच तच्छ्रुत्वा तापसवचः पाण्डुश्चिन्तापरोऽभवत् |
M. N. Dutt: Vaishampayana said : Having heard these words of the ascetics and remembering the loss of his procreative power owing to the curse of the deer, Pandu began to reflect. He told his lawfully wedded wife, illustrious Kunti, in private, “Try to raise offspring at this emergency. |
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BORI CE: 01-111-023 अपत्यं नाम लोकेषु प्रतिष्ठा धर्मसंहिता BORI CE: 01-111-024 इष्टं दत्तं तपस्तप्तं नियमश्च स्वनुष्ठितः |
MN DUTT: 01-120-021 अपत्यं नाम लोकेषु प्रतिष्ठा धर्मसंहिता |
M. N. Dutt: O Kunti, the wise expounders of the eternal religion say that son is the source of virtuous fame in the three worlds, Sacrifices, gifts in charity, ascetic penances and carefully observed vows, do not free a sonless man from his sins. |
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BORI CE: 01-111-025 सोऽहमेवं विदित्वैतत्प्रपश्यामि शुचिस्मिते |
MN DUTT: 01-120-022 सोऽहमेवं विदित्वैतत् प्रपश्यामि शुचिस्मिते |
M. N. Dutt: O lady of sweet smiles, knowing all this, I am certain that sonless as I am, I shall not obtain the regions of felicity. |
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BORI CE: 01-111-026 मृगाभिशापान्नष्टं मे प्रजनं ह्यकृतात्मनः |
MN DUTT: 01-120-023 मृगाभिशापान्नष्टं मे जननं ह्यकृतात्मनः |
M. N. Dutt: O timid lady, as I was formerly addicted to cruel acts and led a vicious life, I have lost my power of procreation by the curse of the deer. |
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BORI CE: 01-111-027 इमे वै बन्धुदायादाः षट्पुत्रा धर्मदर्शने |
MN DUTT: 01-120-024 इमे वै बन्धुदायादाः षट् पुत्रा धर्मदर्शने |
M. N. Dutt: O Pritha, the religious books mention of six kinds of sons who are both heirs and kinsmen and six kinds more who are not heirs, but kinsmen. I shall speak of them; listen to me. |
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BORI CE: 01-111-028 स्वयंजातः प्रणीतश्च परिक्रीतश्च यः सुतः BORI CE: 01-111-029 दत्तः क्रीतः कृत्रिमश्च उपगच्छेत्स्वयं च यः |
MN DUTT: 01-120-025 स्वयंजातः प्रणीतश्च तत्समः पुत्रिकासुतः |
M. N. Dutt: (They are), Aurasa (the son begotten by one's own self on his own wife), Pranita (the son begotten on one's own wife by an accomplished person), Parikrita (the son begotten on one's wife by a man for a pecuniary consideration), Paunarbhava (the son begotten on a wife after her husband's death), Kanin (the son born in the maidenhood), Kunda (the son born of a women who had intercourse with four persons), Datta (the son given by another), Krita (the son bought from another), Upakrita (the son coming to one out of gratitude), Svayam upagata (the son coming himself to give him away), Sahodha (the son born of a pregnant bride), Hina Yonidhrita (the son born of a wife of a lower caste.) |
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BORI CE: 01-111-030 पूर्वपूर्वतमाभावे मत्वा लिप्सेत वै सुतम् |
MN DUTT: 01-120-026 पूर्वपूर्वतमाभावं मत्वा लिप्सेत वै सुतम् |
M. N. Dutt: On the failure of getting offspring of the first class, the mother should try to get the offspring of the next class and so on. At the time of emergency (failure of offspring), men raise up sons by their accomplished younger brothers. |
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BORI CE: 01-111-031 अपत्यं धर्मफलदं श्रेष्ठं विन्दन्ति साधवः |
MN DUTT: 01-120-027 अपत्यं धर्मफलदं श्रेष्ठं विन्दन्ति मानवाः |
M. N. Dutt: O Pritha, the self created Manu has said that men, failing to obtain son of their own, might raise up excellent virtue giving sons by others. |
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BORI CE: 01-111-032 तस्मात्प्रहेष्याम्यद्य त्वां हीनः प्रजननात्स्वयम् |
MN DUTT: 01-120-028 तस्मात् प्रहेष्याम्यद्य त्वां हीनः प्रजननात् स्वयम् |
M. N. Dutt: As I am destitute of the power of procreation, I command you to raise illustrious offspring by some men equal or superior to me. |
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BORI CE: 01-111-033 शृणु कुन्ति कथां चेमां शारदण्डायनीं प्रति |
MN DUTT: 01-120-029 शृणु कुन्ति कथामेतां शारदण्डायिनी प्रति |
M. N. Dutt: O Kunti, hear the history of that wife of a hero, the daughter of Sharadandayana, who raised offspring at the command of her lord. |
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BORI CE: 01-111-034 पुष्पेण प्रयता स्नाता निशि कुन्ति चतुष्पथे |
MN DUTT: 01-120-030 पुष्येण प्रयता स्नाता निशि कुन्ति चतुष्पथे |
M. N. Dutt: O Kunti, after the bath when her season came, she went in the night to a place where four roads met. Worshipping a Brahmana who was crowned with ascetic success, she poured libations in the fire of Punsavana. |
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BORI CE: 01-111-035 कर्मण्यवसिते तस्मिन्सा तेनैव सहावसत् |
MN DUTT: 01-120-031 कर्मण्यवसिते तस्मिन्सा तेनैव सहावसत् |
M. N. Dutt: After performing this, she lived with him; and thus were begotten on her three sons, Durjaya being the eldest. |
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BORI CE: 01-111-036 तथा त्वमपि कल्याणि ब्राह्मणात्तपसाधिकात् |
MN DUTT: 01-120-032 तथा त्वमपि कल्याणि ब्राह्मणात्तपसाधिकात् |
M. N. Dutt: O greatly fortunate lady, like her you too at my command raise offspring by some Brahmana who is superior to me in ascetic merits. |
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