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Book 01 – Chapter 120
BORI CE: 01-120-001 जनमेजय उवाच |
MN DUTT: 01-130-001 जनमेजय उवाच कृपस्यापि मम ब्रह्मन् सम्भवं वक्तुमर्हसि |
M. N. Dutt: Janamejaya said : O Brahmana, you should relate to me the account of the birth of Kripa. How did he spring from a clump of health? Whence did he obtain his weapons? |
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BORI CE: 01-120-002 वैशंपायन उवाच BORI CE: 01-120-003 न तस्य वेदाध्ययने तथा बुद्धिरजायत |
MN DUTT: 01-130-002 वैशम्पायन उवाच महर्षेौतमस्यासीच्छरद्वान् नाम गौतमः |
M. N. Dutt: Vaishampayana said : O great king, the great Rishi Gautama had a son, named Sharadvana. This son of Gautama was born with arrows. O chastiser of foes, he had not as much aptitude for the study of the Vedas, as he had for the study of the science of weapons. |
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BORI CE: 01-120-004 अधिजग्मुर्यथा वेदांस्तपसा ब्रह्मवादिनः |
MN DUTT: 01-130-003 अधिजग्मुर्यथा वेदास्तपसा ब्रह्मचारिणः |
M. N. Dutt: As Brahmacharis acquire knowledge by austerities, so he acquired all his weapons by austerities. |
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BORI CE: 01-120-005 धनुर्वेदपरत्वाच्च तपसा विपुलेन च |
MN DUTT: 01-130-004 धनुर्वेदपरत्वाच्च तपसा विपुलेन च |
M. N. Dutt: That son of Gautama frightened the king of celestial by his aptitude for the science of weapons and austerities. |
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BORI CE: 01-120-006 ततो जालपदीं नाम देवकन्यां सुरेश्वरः |
MN DUTT: 01-130-005 ततो जानपदीं नाम देवकन्यां सुरेश्वरः |
M. N. Dutt: O descendant of Kuru, the king of the celestial summoned a celestial maiden named Janapadi and told her, “Destroy the penances (of Sharadvata). |
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BORI CE: 01-120-007 साभिगम्याश्रमपदं रमणीयं शरद्वतः |
MN DUTT: 01-130-006 सा हि गत्वाऽऽश्रमं तस्य रमणीयं शरद्वतः |
M. N. Dutt: She went to the charming hermitage of Sharadvata; and that damsel began there to tempt the son of Gautama (sitting) with bows and arrows. |
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BORI CE: 01-120-008 तामेकवसनां दृष्ट्वा गौतमोऽप्सरसं वने |
MN DUTT: 01-130-007 तामेकवसनां दृष्ट्वा गौतमोऽप्सरसं वने |
M. N. Dutt: Seeing that Apsara of matchless beauty on earth clad in a single cloth (roaming) alone in that wood, Gautama's eyes danced in delight. |
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BORI CE: 01-120-009 धनुश्च हि शराश्चास्य कराभ्यां प्रापतन्भुवि |
MN DUTT: 01-130-008 धनुश्च हि शरास्तस्य कराभ्यामपतन् भुवि |
M. N. Dutt: Seeing her, his body shook all over with emotion and his bow and arrows slipped from his hands and fell on the ground. |
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BORI CE: 01-120-010 स तु ज्ञानगरीयस्त्वात्तपसश्च समन्वयात् |
MN DUTT: 01-130-009 स तु ज्ञानगरीयस्त्वात् तपसश्च समर्थनात् |
M. N. Dutt: But he was possessed of ascetic fortitude and strength of soul. The Rishi mastered patience to withstand the temptation. |
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BORI CE: 01-120-011 यस्त्वस्य सहसा राजन्विकारः समपद्यत |
MN DUTT: 01-130-010 यस्तस्य सहसा राजन् विकारः समदृश्यत |
M. N. Dutt: But I king, his sudden mental agitation caused an unconscious emission of his vital fluid. |
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BORI CE: 01-120-012 स विहायाश्रमं तं च तां चैवाप्सरसं मुनिः BORI CE: 01-120-013 शरस्तम्बे च पतितं द्विधा तदभवन्नृप BORI CE: 01-120-014 मृगयां चरतो राज्ञः शंतनोस्तु यदृच्छया BORI CE: 01-120-015 धनुश्च सशरं दृष्ट्वा तथा कृष्णाजिनानि च BORI CE: 01-120-016 स तदादाय मिथुनं राजाथ कृपयान्वितः |
MN DUTT: 01-130-011 धनुश्च सशरं त्यक्त्वा तथा कृष्णाजिनानि च MN DUTT: 01-130-012 तस्याथ मिथुनं जज्ञे गौतमस्य शरद्वतः |
M. N. Dutt: Leaving his bow and deer skin, the Rishi escaped from the Apsara and left the hermitage. His vital fluid fell upon a clump of heath. And having fallen on it, it was divided into two parts. Whence sprang two children that were twins (son and a daughter). A soldier in attendance upon the king Shantanu, wandering in the forest in hunting, saw them. Seeing the bow, arrows and the deer skin, he thought they might be the sons of a Brahmana proficient in the science of arms. He took up those children along with the bow and arrows and showed the king what he had found. The king was filled with pity to see the twins. He took them home saying, “Let them be my children." |
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BORI CE: 01-120-017 ततः संवर्धयामास संस्कारैश्चाप्ययोजयत् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-130-013 ततः संवर्धयामास संस्कारैश्चाप्योजयत् |
M. N. Dutt: The best of men, bringing that twins Gautamas home, performed the usual rites and they (too) began to grow up. |
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BORI CE: 01-120-018 कृपया यन्मया बालाविमौ संवर्धिताविति |
MN DUTT: 01-130-014 गौतमोऽपि ततो ऽभ्येत्य धनुर्वेदपरोऽभवत् |
M. N. Dutt: Gautaina also, leaving (his old hermitage), studied the science of weapons. That king gave them the name of Kripa and Kripi, because they were reared up by him out of kindness. Gautama came to know through his spiritual sight where they (his son and daughter) were. |
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BORI CE: 01-120-019 निहितौ गौतमस्तत्र तपसा तावविन्दत |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 01-120-020 चतुर्विधं धनुर्वेदमस्त्राणि विविधानि च |
MN DUTT: 01-130-015 आगत्य तस्मै गोत्रादि सर्वमाख्यातवांस्तदा |
M. N. Dutt: He came there and represented every thing about his lineage. He taught him (Kripa) the four branches of the science of arms, various other branches of science, including all their mysteries and details. He (Kripa) soon became a great professor (of the science of arrns). |
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BORI CE: 01-120-021 ततोऽधिजग्मुः सर्वे ते धनुर्वेदं महारथाः |
MN DUTT: 01-130-016 ततोऽधिजग्मुः सर्वे ते धनुर्वेदं महारथाः |
M. N. Dutt: The great car warriors, the sons of Dhritarashtra, the Pandavas, the Yadavas and the Vrishni and many other princes came to him and received from him lessons in the science of arms. |
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