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Book 01 – Chapter 143
BORI CE: 01-143-001 भीम उवाच |
MN DUTT: 01-155-001 भीमसेन उवाच स्मरन्ति वैरं रक्षांसि मायामाश्रित्य मोहिनीम् |
M. N. Dutt: Bhima said: woman even The Rakshasas revenge themselves on their enemy by alluring deceptions. Therefore, O Hidimba, go to the way that your brother has gone. |
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BORI CE: 01-143-002 युधिष्ठिर उवाच |
MN DUTT: 01-155-002 युधिष्ठिर उवाच क्रुद्धोऽपि पुरुषव्याघ्र भीम मा स्म स्त्रियं वधीः |
M. N. Dutt: Yudhisthira said: O best of men, O Bhima do not kill a in anger. O Pandava, the attainment of virtue is a higher duty than the protection of body. |
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BORI CE: 01-143-003 वधाभिप्रायमायान्तमवधीस्त्वं महाबलम् |
MN DUTT: 01-155-003 वधाभिप्रायमायान्तमधीस्त्वं महाबलम् |
M. N. Dutt: You have killed the greatly powerful (Rakshasas) who came with the purpose of killing us. She is (but) his sister, what can she do to us, even if she is angry? |
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BORI CE: 01-143-004 वैशंपायन उवाच BORI CE: 01-143-005 आर्ये जानासि यद्दुःखमिह स्त्रीणामनङ्गजम् |
MN DUTT: 01-155-004 वैशम्पायन उवाच हिडिम्बा तु ततः कुन्तीमभिवाद्य कृताञ्जलिः |
M. N. Dutt: Vaishampayana said : Thereupon, Hidimba respectfully saluting Kunti and Yudhisthira with joined hands, spoke to Kunti thus, “O respected lady, you know the pangs that women suffer from the god of love. O blessed lady, I have received those (pangs) by Bhima. |
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BORI CE: 01-143-006 सोढं तत्परमं दुःखं मया कालप्रतीक्षया |
MN DUTT: 01-155-005 सोढं तत् परमं दुःखं मया कालप्रतीक्षया |
M. N. Dutt: I have suffered these great pangs and I wait for the time (when it will be assuaged). That time has now come, when I expect that my happiness would come. |
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BORI CE: 01-143-007 मया ह्युत्सृज्य सुहृदः स्वधर्मं स्वजनं तथा |
MN DUTT: 01-155-006 मा ह्युयत्सृज्य सुहृदः स्वधर्म स्वजनं तथा |
M. N. Dutt: O blessed lady, leaving my friends relatives and religion, I have chosen this best of men, this son of yours, as my husband. |
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BORI CE: 01-143-008 वरेणापि तथानेन त्वया चापि यशस्विनि |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 01-143-009 त्वं मां मूढेति वा मत्वा भक्ता वानुगतेति वा |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-155-007 वीरेणाहं तथानेन त्वया चापि यशस्विनि |
M. N. Dutt: O illustrious lady, if forsaken by this hero and yourself I shall not live any longer, I tell you this truly. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-155-008 तदर्हसि कृपां कर्तुं मयि त्वं वरवर्णिनि |
M. N. Dutt: O greatly beautiful lady, you should show compassion towards me, considering me foolish or very obedient to you. |
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BORI CE: 01-143-010 तमुपादाय गच्छेयं यथेष्टं देवरूपिणम् |
MN DUTT: 01-155-009 भानेन महाभागे संयोजय सुतेन ह |
M. N. Dutt: O greatly fortunate lady, unite me with my husband, your son. Let me go away at pleasure (wherever I like), taking this celestial like (hero). Trust me, O blessed lady, I shall bring him back to you all. |
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BORI CE: 01-143-011 अहं हि मनसा ध्याता सर्वान्नेष्यामि वः सदा BORI CE: 01-143-012 पृष्ठेन वो वहिष्यामि शीघ्रां गतिमभीप्सतः |
MN DUTT: 01-155-010 अहं हि मनसा ध्याता सर्वान् नेष्यामि वः सदा |
M. N. Dutt: Whenever you will think of me I will immediately come to you and carry you wherever you will command. I shall rescue you from danger over even and uneven grounds. I shall carry you on my back whenever you will desire to proceed with speed. Be gracious to me and make Bhimasena accept me. |
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BORI CE: 01-143-013 आपदस्तरणे प्राणान्धारयेद्येन येन हि |
MN DUTT: 01-155-011 आपदस्तरणे प्राणान् धारयेद् येन तेन वा |
M. N. Dutt: It is consonant with the precepts of religion that one should protect his life by any means. He, who seeks to do it, should not scruple about the means. |
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BORI CE: 01-143-014 आपत्सु यो धारयति धर्मं धर्मविदुत्तमः |
MN DUTT: 01-155-012 आपत्सु यो धारयति धर्म धर्मविदुत्तमः |
M. N. Dutt: He who keeps his virtue (even) in distress in the foremost of all virtuous men. Distress is the greatest danger to virtue and virtuous men. |
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BORI CE: 01-143-015 पुण्यं प्राणान्धारयति पुण्यं प्राणदमुच्यते |
MN DUTT: 01-155-013 पुण्यं प्राणान् धारयति पुण्यं प्राणदमुच्यते |
M. N. Dutt: 'It is virtue that protect life and therefore virtue is called the giver of life. The means by which virtue is secured be censurable.' |
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BORI CE: 01-143-016 युधिष्ठिर उवाच |
MN DUTT: 01-155-014 युधिष्ठिर उवाच एवमेतद् यथाऽऽत्थ त्वं हिडिम्बे नात्र संशयः |
M. N. Dutt: Yudhisthira said: Hidimba, there is no doubt of that what you say is true. O lady of slender waist, you must act as you have said (you want to do). |
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BORI CE: 01-143-017 स्नातं कृताह्निकं भद्रे कृतकौतुकमङ्गलम् |
MN DUTT: 01-155-015 स्नातं कृताछिकं भद्रे कृतकौतुकमङ्गलम् |
M. N. Dutt: O blessed lady, when Bhimasena will finished ablutions, twilight prayer and the usual propitiatory rites you will then be adored by him till the sun sets. |
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BORI CE: 01-143-018 अहःसु विहरानेन यथाकामं मनोजवा |
MN DUTT: 01-155-016 अहस्सु विहरानेन यथाकामं मनोजवा |
M. N. Dutt: O lady of mind like speed, sport with him at pleasure during the day. You must always bring Bhimasena back every night. can never |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-155-017 वैशम्पायन उवाच तथेति तत् प्रतिज्ञाय भीमसेनोऽब्रवीदिदम् |
M. N. Dutt: Vaishampayana said : Having promised to do it by saying, “Be it so", Bhima said (to Hidimba), “O Rakshasi, listen to the agreement that I make with you. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-155-018 यावत् कालेन भवति पुत्रस्योत्पादन शुभे |
M. N. Dutt: O blessed lady, O lady of slender waist, I shall go (and stay) with you, so long you do not obtain a son." |
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BORI CE: 01-143-019 वैशंपायन उवाच |
MN DUTT: 01-155-019 वैशम्पायन उवाच तथेति तत् प्रतिज्ञाय हिडिम्बा राक्षसी तदा |
M. N. Dutt: Having promised this by saying, “Be it so," the Rakshasi Hidimba took Bhima upon her body and went up to the sky. |
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BORI CE: 01-143-020 शैलशृङ्गेषु रम्येषु देवतायतनेषु च BORI CE: 01-143-021 कृत्वा च परमं रूपं सर्वाभरणभूषिता BORI CE: 01-143-022 तथैव वनदुर्गेषु पुष्पितद्रुमसानुषु BORI CE: 01-143-023 नदीद्वीपप्रदेशेषु वैडूर्यसिकतासु च BORI CE: 01-143-024 सगरस्य प्रदेशेषु मणिहेमचितेषु च BORI CE: 01-143-025 देवारण्येषु पुण्येषु तथा पर्वतसानुषु BORI CE: 01-143-026 सर्वर्तुफलपुष्पेषु मानसेषु सरःसु च BORI CE: 01-143-027 रमयन्ती तथा भीमं तत्र तत्र मनोजवा BORI CE: 01-143-028 विरूपाक्षं महावक्त्रं शङ्कुकर्णं विभीषणम् BORI CE: 01-143-029 महेष्वासं महावीर्यं महासत्त्वं महाभुजम् BORI CE: 01-143-030 अमानुषं मानुषजं भीमवेगं महाबलम् |
MN DUTT: 01-155-020 शैलशृङ्गेषु रम्येषु देवतायतनेषु च MN DUTT: 01-155-021 प्रजज्ञे राक्षसी पुत्रं भीमसंनान्महाबलम् MN DUTT: 01-155-022 भीमनादं सुताम्राष्ठं तीक्ष्णदंष्ट्रं महाबलम् |
M. N. Dutt: Assuming the handsomest form, decked with all ornaments and pouring forth at times sweet music, she sported with the Pandava (Bhima) on the mountain peaks of picturesque scenery and in regions sacred to the celestial, abounding with beasts and birds. Also in forests and mountain fastness, overgrown with blossoming trees, in beautiful lake; resplendent with lotuses and lilies. On island of rivers, on the pebbled banks of streamlets, in sylvan streamlets with beautiful banks and also in mountain streams. In beautiful woods with blossoming trees, in the Himalayan bowers and in various mountains caves. In the crystal water of the lakes, smiling with lotuses, on the shores of the sea shinning with gold and pearls. In beautiful towns and fine gardens, in woods sacred to the gods and on the breast of hills. In the land of the Guhyakas and the hermitages of the ascetics on the banks of the Manasa lake, abounding with fruits and flowers of every season. Assuming the handsome form, she sported with the Pandava (Bhima). The lady with the mind like speed sported with Bhima in these places. She then gave birth by Bhima a greatly strong son of terrible eyes and large mouth, of ears like arrows and of appearance fearful. Of roaring voice, of lips brown as copper, of teeth sharp and keen. He was mighty armed, greatly energetic, exceedingly powerful and a great car warrior. Having long nose, broad chest, frightfully swelling calves, celerity of motion and excessive strength, he had nothing human in him, though born of a man. He excelled all the Pishachas and other such creatures and also the Rakshasas. |
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BORI CE: 01-143-031 बालोऽपि यौवनं प्राप्तो मानुषेषु विशां पते |
MN DUTT: 01-155-023 बालोऽपि यौवनं प्राप्तो मानुषेषु विशाम्पते |
M. N. Dutt: He grew up to be a youth when he was a boy and that mighty hero soon acquainted high proficiency in all arms and weapons known amongst mankind. |
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BORI CE: 01-143-032 सद्यो हि गर्भं राक्षस्यो लभन्ते प्रसवन्ति च |
MN DUTT: 01-155-024 सद्यो हि गर्भान् राक्षस्यो लभन्ते प्रसवन्ति च |
M. N. Dutt: The Rakshasas women give birth on the very day they conceive; they are capable of assuming any form at will and they change their forms (at will). |
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BORI CE: 01-143-033 प्रणम्य विकचः पादावगृह्णात्स पितुस्तदा |
MN DUTT: 01-155-025 प्रणम्य विकचः पादावगृहणात् स पितुस्तदा |
M. N. Dutt: That bad featured child, that mighty bowman, soon after his birth, bowed down to his mother and also to his father and touched their feet. They then named him. |
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BORI CE: 01-143-034 घटभासोत्कच इति मातरं सोऽभ्यभाषत |
MN DUTT: 01-155-026 घटो हास्योत्कच इति माता तं प्रत्यभाषत |
M. N. Dutt: His mother said, "This child's head is like a Ghata (water pot)." They then gave him the name of Ghatotkacha. |
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BORI CE: 01-143-035 अनुरक्तश्च तानासीत्पाण्डवान्स घटोत्कचः |
MN DUTT: 01-155-027 अनुरक्तश्च तानासीत् पाण्डवान् स घटोत्कच |
M. N. Dutt: Ghatotkacha was (very much) attached to the Pandavas. he became a great favourite with them, almost one of them. |
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BORI CE: 01-143-036 संवाससमयो जीर्ण इत्यभाषत तं ततः |
MN DUTT: 01-155-028 संवाससमयो जीर्ण इत्याभाष्य ततस्तु तान् |
M. N. Dutt: Knowing that the period of her stay with the (Pandava) had come to an end, Hidimba making another agreement with them went away wherever she like. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-155-029 घटोत्कचो महाकायः पाण्डवान् पृथया सह |
M. N. Dutt: Thereafter giant Ghatotkacha bowed down to the Pandavas with Kunti, and told them, O sinless great men, you may tell me what I have to do. Thus addressed by him, Kunti spoke to the scn of Bhima. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-155-030 त्वं कुरूणां कुले जातः साक्षाद् भीमसमो ह्यसि |
M. N. Dutt: You are born in the race of Kuru and are the same as Bhima. You are the eldest son of five. O son! help us. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-155-031 वैशम्पायन उवाच पृथयाप्येवमुक्तस्तु प्रणम्यैव वचोऽब्रवीत् |
M. N. Dutt: Vaishampayana said : Thus addressed by Kunti, he replied respectfully-Just as there are in this world Ravana and Meghanada who were very strong, so also I am gigantic and valorous among the men of this world; in fact I am greater than any. |
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BORI CE: 01-143-037 कृत्यकाल उपस्थास्ये पितॄनिति घटोत्कचः |
MN DUTT: 01-155-032 कृत्यकाल उपस्थास्ये पितृनिति घटोत्कचः |
M. N. Dutt: That best Rakshasas, Ghatotkacha, promising to come when required for business, went away towards the north. |
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BORI CE: 01-143-038 स हि सृष्टो मघवता शक्तिहेतोर्महात्मना |
MN DUTT: 01-155-033 स हि सृष्टो मघवता शक्तिहेतोर्महात्मना |
M. N. Dutt: That great car warrior (Ghatotkacha) was created by the illustrious Indra as a proper antagonist of Karna of matchless power in consequence of the weapon (he gave him). |
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