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Book 01 – Chapter 160
BORI CE: 01-160-001 अर्जुन उवाच |
MN DUTT: 01-171-001 अर्जुन उवाच तापत्य इति यद् वाक्यमुक्तवानसि मामिह |
M. N. Dutt: Arjuna said : You have addressed me as the descendant of Tapati. I wish to know what the precise signification of this word is. |
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BORI CE: 01-160-002 तपती नाम का चैषा तापत्या यत्कृते वयम् |
MN DUTT: 01-171-002 तपती नाम का चैषा तापत्या यत्कृते वयम् |
M. N. Dutt: O blessed being! we are the sons of Kunti, therefore, we are Kaunteyas, but who is Tapati that we should be called Tapatyas. I desire to hear about it. |
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BORI CE: 01-160-003 वैशंपायन उवाच |
MN DUTT: 01-171-003 वैशम्पायन उवाच एवमुक्तः स गन्धर्वः कुन्तीपुत्रं धनंजयम् |
M. N. Dutt: Vaishampayana said : Having been addressed by the son of Kunti, Dhananjaya, that Gandharva narrated the story who is celebrated in the three worlds. |
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BORI CE: 01-160-004 गन्धर्व उवाच |
MN DUTT: 01-171-004 गन्धर्व उवाच हन्त तं कथयिष्यामि कथामेतां मनोरमाम् |
M. N. Dutt: The Gandharva said : O Partha, o foremost of all intelligent men, I shall duly narrate to you in detail this interesting story. |
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BORI CE: 01-160-005 उक्तवानस्मि येन त्वां तापत्य इति यद्वचः |
MN DUTT: 01-171-005 उक्तवानस्मि येन त्वां तापत्य इति यद् वचः |
M. N. Dutt: Here with attention what I say about the reason for which I address you as Tapatya. |
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BORI CE: 01-160-006 य एष दिवि धिष्ण्येन नाकं व्याप्नोति तेजसा |
MN DUTT: 01-171-006 य एष दिवि धिष्ण्येन नाकं व्याप्नोति तेजसा |
M. N. Dutt: He, who pervades the whole firmament by his light, had a daughter, named Tapati, equal to himself (in effulgence). |
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BORI CE: 01-160-007 विवस्वतो वै कौन्तेय सावित्र्यवरजा विभो |
MN DUTT: 01-171-007 विवस्वतो वै देवस्य सावित्र्यवरजा विभो |
M. N. Dutt: That daughter of the Vivasvata (Tapati) was the younger sister of Savitri. She was celebrated in the three worlds and devoted to asceticism. |
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BORI CE: 01-160-008 न देवी नासुरी चैव न यक्षी न च राक्षसी |
MN DUTT: 01-171-008 न देवी नासुरी चैव न यक्षी न च राक्षसी |
M. N. Dutt: There was none equal to her in beauty amongst the Deva, the Aura, the Yaksha, the Rakshas, the Apsara and the Gandharva lAdies. |
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BORI CE: 01-160-009 सुविभक्तानवद्याङ्गी स्वसितायतलोचना |
MN DUTT: 01-171-009 सुविभक्तानवद्याङ्गी स्वसितायतलोचना |
M. N. Dutt: She was perfectly semetrical in body and faultless in features; she had black and large eyes; she was attired in beautiful robes; she was chaste and exceedingly well conducted. |
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BORI CE: 01-160-010 न तस्याः सदृशं कंचित्त्रिषु लोकेषु भारत |
MN DUTT: 01-171-010 न तस्याः सदृशं कंचित् त्रिषु लोकेषु भारत |
M. N. Dutt: O descendant of Bharata, seeing her, Vivasvata thought, there was none who had beauty, accomplishments,, good behaviour and learning to be fit for her husband. |
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BORI CE: 01-160-011 संप्राप्तयौवनां पश्यन्देयां दुहितरं तु ताम् |
MN DUTT: 01-171-011 सम्प्राप्तयौवनां पश्यन् देयां दुहितरं तु ताम् |
M. N. Dutt: Seeing that his daughter had attained the age of puberty and that she was worthy of being bestowed on a husband, he had no peace of mind, for he always thought on whom he should bestow her. |
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BORI CE: 01-160-012 अर्थर्क्षपुत्रः कौन्तेय कुरूणामृषभो बली |
MN DUTT: 01-171-012 अथर्भपुत्र: कौन्तेय कुरूणामृषभो बली |
M. N. Dutt: O son of Kunti, that best of the Kurus, the son of Riksha, the mighty king Samvarana, worshipped Surya |
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BORI CE: 01-160-013 अर्घ्यमाल्योपहारैश्च शश्वच्च नृपतिर्यतः |
MN DUTT: 01-171-013 अर्घ्यमाल्योपहाराद्यैर्गश्च नियतः शुचिः |
M. N. Dutt: With due offers of Arghya, garlands and scents, with being always pure and holy and with vows, fasts and asceticism of various kinds. |
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BORI CE: 01-160-014 शुश्रूषुरनहंवादी शुचिः पौरवनन्दनः |
MN DUTT: 01-171-014 शुश्रूषुरनहंवादी शुचिः पौरवनन्दनः |
M. N. Dutt: The descendant of Puru (Samvarana) worshipped the deity, effulgent in all his glory, with devotion, humanity and piety. |
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BORI CE: 01-160-015 ततः कृतज्ञं धर्मज्ञं रूपेणासदृशं भुवि |
MN DUTT: 01-171-015 ततः कृतज्ञं धर्मज्ञं रूपेणासदृशं भुवि |
M. N. Dutt: Thereupon Surya, seeing Samvarana, learned in the precepts of region and matchless in the world for his beauty, considered him to be the fittest husband for (his daughter) Tapati. |
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BORI CE: 01-160-016 दातुमैच्छत्ततः कन्यां तस्मै संवरणाय ताम् |
MN DUTT: 01-171-016 दातुमैच्छत् ततः कन्यां तस्मै संवरणाय ताम् |
M. N. Dutt: O descendant of Kuru, Surya then desired to bestow his daughter on that excellent king Samvarana of the Kuru race, who celebrated all over the world. |
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BORI CE: 01-160-017 यथा हि दिवि दीप्तांशुः प्रभासयति तेजसा |
MN DUTT: 01-171-017 यथा हि दिवि दीप्तांशुः प्रभासयति तेजसा |
M. N. Dutt: As Surya in the heavens fills the firmament with his splendour, so did king Samvarana fill region on the earth with the splendour of his good achievements. |
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BORI CE: 01-160-018 यथार्चयन्ति चादित्यमुद्यन्तं ब्रह्मवादिनः |
MN DUTT: 01-171-018 यथार्चयन्ति चादित्यमुद्यन्तं ब्रह्मवादिनः |
M. N. Dutt: O Partha, as men learned in the Vedas worship the sun manifests in all his glory, so did all men except the Brahmanas worship Samvarana. |
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BORI CE: 01-160-019 स सोममति कान्तत्वादादित्यमति तेजसा |
MN DUTT: 01-171-019 स सोममति कान्तत्वादादित्यमति तेजसा |
M. N. Dutt: Blessed with good fortune, the king (Samvarana) excelled Soma (moon) in soothing the hearts of friends and Surya (sun) scorching the hearts of the enemies. |
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BORI CE: 01-160-020 एवंगुणस्य नृपतेस्तथावृत्तस्य कौरव |
MN DUTT: 01-171-020 एवंगुणस्य नृपतेस्तथावृत्तस्य कौरव |
M. N. Dutt: O descendant of Kuru, Tapana himself resolved upon bestowing Tapati on the king (Samvarana) endued with such virtue and accomplishments. |
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BORI CE: 01-160-021 स कदाचिदथो राजा श्रीमानुरुयशा भुवि |
MN DUTT: 01-171-021 स कदाचिदथो राजा श्रीमानमितविक्रमः |
M. N. Dutt: O Partha, once a time that king, blessed with good fortune and endued with great prowess, went out to hunt in the woods on the mountains. |
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BORI CE: 01-160-022 चरतो मृगयां तस्य क्षुत्पिपासाश्रमान्वितः |
MN DUTT: 01-171-022 चरतो मृगयां तस्य क्षुत्पिपासासमन्वितः |
M. N. Dutt: When thus hunting, the horse of that king of the Kuru race was overcome with hunger and thirst and he (horse) died on the mountains. |
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BORI CE: 01-160-023 स मृताश्वश्चरन्पार्थ पद्भ्यामेव गिरौ नृपः |
MN DUTT: 01-171-023 स मृताश्वश्चरन् पार्थ पद्भ्यामेव गिरौ नृपः |
M. N. Dutt: O Partha, abandoning the dead horse, the king walked on the mountain and saw a maiden of large eyes and matchless beauty. |
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BORI CE: 01-160-024 स एक एकामासाद्य कन्यां तामरिमर्दनः |
MN DUTT: 01-171-024 स एक एकामासाद्य कन्यां परबलार्दनः |
M. N. Dutt: That chastiser of foes, that best of kings himself being alone and the maiden being also alone, stood motionless and he steadfastly gazed at her. |
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BORI CE: 01-160-025 स हि तां तर्कयामास रूपतो नृपतिः श्रियम् |
MN DUTT: 01-171-025 स हि तां तर्कयामास रूपतो नृपतिः श्रियम् |
M. N. Dutt: The king regarded her for her beauty as the goddess Lakshmi. He regarded her beauty to be the embodiment of the rays emanating from the sun. |
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BORI CE: 01-160-026 गिरिप्रस्थे तु सा यस्मिन्स्थिता स्वसितलोचना |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-171-026 वपुषा वर्चसा चैव शिखामिव विभावसोः |
M. N. Dutt: In splendour of body, she resembled a flame of fire and in benignity and loveliness she resembled the spotless disc of the moon. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-171-027 गिरिपृष्ठे तु सा यस्मिन् स्थिता स्वसितलोचना |
M. N. Dutt: The black eyed maiden, standing on the mountain breast, looked like a bright statue of gold. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-171-028 तस्या रूपेण स गिरिवेषण च विशेषतः |
M. N. Dutt: I consequence of the beauty and splendour of that maiden the mountain itself with its creepers and plants appeared as if it has been converted into gold. |
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BORI CE: 01-160-027 अवमेने च तां दृष्ट्वा सर्वप्राणभृतां वपुः |
MN DUTT: 01-171-029 अवमेने च तां दृष्ट्वा सर्वलोकेषु योषितः |
M. N. Dutt: The sight of that maiden inspired the king with a contempt for all the women of the world that he had seen before. Seeing her, the king considered his eyes blessed. |
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BORI CE: 01-160-028 जन्मप्रभृति यत्किंचिद्दृष्टवान्स महीपतिः |
MN DUTT: 01-171-030 जन्मप्रभृति यत् किंचिद् दृष्टवान् स महीपतिः |
M. N. Dutt: Nothing that the king has seen from the day of his birth could equal, he argued, the beauty of that girl. |
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BORI CE: 01-160-029 तया बद्धमनश्चक्षुः पाशैर्गुणमयैस्तदा BORI CE: 01-160-030 अस्या नूनं विशालाक्ष्याः सदेवासुरमानुषम् |
MN DUTT: 01-171-031 तया बद्धमनुश्चक्षुः पाशैर्गुणमयैस्तदा |
M. N. Dutt: (He thought) “The creator has created the beauty of this beautiful eyed maiden after churning the whole world of the Devas and the Asuras and the human beings." The king's heart and eyes were captivated by that maiden, as if they became bound in ropes; he remained rooted to the spot deprived of his senses. |
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BORI CE: 01-160-031 एवं स तर्कयामास रूपद्रविणसंपदा |
MN DUTT: 01-171-032 एवं संतर्कयामास रूपद्रविणसम्पदा |
M. N. Dutt: Thus arguing, the king Samvarana considered that maiden as matchless in the wealth of her beauty in the three worlds. |
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BORI CE: 01-160-032 तां च दृष्ट्वैव कल्याणीं कल्याणाभिजनो नृपः |
MN DUTT: 01-171-033 तां च दृष्ट्वैव कल्याणी कल्याणाभिजनो नृपः |
M. N. Dutt: The king of the noble birth, seeing that blessed beauty, was pierced by the arrows of the god of love. |
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BORI CE: 01-160-033 दह्यमानः स तीव्रेण नृपतिर्मन्मथाग्निना |
MN DUTT: 01-171-034 दह्यमानः स तीवेण नृपतिर्मन्मथाग्निना |
M. N. Dutt: Having been brunt in the very scorching fire of Kama (desire), he (the king) thus spoke to that charming maiden, still innocent through in her full youth. |
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BORI CE: 01-160-034 कासि कस्यासि रम्भोरु किमर्थं चेह तिष्ठसि |
MN DUTT: 01-171-035 कासि कस्यासि रम्भोस किमर्थं चेह तिष्ठसि |
M. N. Dutt: The Samvarana said : O lady of tapering things, who and whose are you? Why are you staying here? O lady of sweet smiles, why do you wander alone in these solitary woods? |
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BORI CE: 01-160-035 त्वं हि सर्वानवद्याङ्गी सर्वाभरणभूषिता BORI CE: 01-160-036 न देवीं नासुरीं चैव न यक्षीं न च राक्षसीम् |
MN DUTT: 01-171-036 त्वं हि सर्वानवद्याङ्गी सर्वाभरणभूषिता |
M. N. Dutt: You are perfectly faultless in your every feature; decked in every ornament, you seem to be the coveted ornament of those ornaments themselves. You seem to be not a Devi or an Asuri, or a Lakshmi, or a Rakshasi; you are not a Nagini or a Gandharvi or a Manushi. |
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BORI CE: 01-160-037 या हि दृष्टा मया काश्चिच्छ्रुता वापि वराङ्गनाः |
MN DUTT: 01-171-037 या हि दृष्टा मया काश्चिच्छ्रुता वापि वराङ्गनाः |
M. N. Dutt: O excellent lady, the best of women that I have seen or heard of can not equal you in beauty. |
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Corresponding verse not found in BORI CE |
MN DUTT: 01-171-038 दृष्ट्वैव चारुवदने चन्द्रात् कान्ततरं तव |
M. N. Dutt: O lady of beautiful feature, seeing your face which is lovelier than the moon and your eyes like the lotus leaves, I am oppressed by the god of love. |
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BORI CE: 01-160-038 एवं तां स महीपालो बभाषे न तु सा तदा |
MN DUTT: 01-171-039 एवं तां स महीपालो बभाषे न तु सा तदा |
M. N. Dutt: The Gandharva said : The king, oppressed desire, thus addressed her in the solitary woods, but the did not speak a word in reply. |
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BORI CE: 01-160-039 ततो लालप्यमानस्य पार्थिवस्यायतेक्षणा |
MN DUTT: 01-171-040 ततो लालप्यमानस्य पार्थिवस्यायतेक्षणा |
M. N. Dutt: When the king repeatedly asked her thus, the large-eyed maiden quickly disappeared in the very sight of the king like a flash of lightning. |
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BORI CE: 01-160-040 तामन्विच्छन्स नृपतिः परिचक्राम तत्तदा |
MN DUTT: 01-171-041 तामन्वेष्टुं स नृपतिः परिचक्राम सर्वतः |
M. N. Dutt: The king then, like one who has loss his reason, wandered through the whole forest in search of that lotus eyed maiden. |
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BORI CE: 01-160-041 अपश्यमानः स तु तां बहु तत्र विलप्य च |
MN DUTT: 01-171-042 अपश्यमानः स तु तां बहु तत्र विलप्य च |
M. N. Dutt: Having failed to find her, that best of kings gave vent to much lamentations and he remained motionless in grief for sometime. |
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