Please click the [↭] button located at the bottom-right of your screen to toggle similarity map.
Book 02 – Chapter 034
BORI CE: 02-034-001 शिशुपाल उवाच |
MN DUTT: 01-271-001 शिशुपाल उवाच नायमर्हति वार्ष्णेयस्तिष्ठत्स्विह महात्मसु महीपतिषु कौरव्य राजवत् पार्थिवाहणम् |
M. N. Dutt: Shishupala said O descendant of Kuru, when so many illustrious kings are present here, this man of the Vrishni race does not deserve a royal worship like a king. |
|
BORI CE: 02-034-002 नायं युक्तः समाचारः पाण्डवेषु महात्मसु |
MN DUTT: 01-271-002 नायं युक्तः समाचार: पाण्डवेषु महात्मसु |
M. N. Dutt: Your this conduct in willfully making this lotus-eyed hero worshipped by the Pandavas is not worthy of the illustrious Pandavas. |
|
BORI CE: 02-034-003 बाला यूयं न जानीध्वं धर्मः सूक्ष्मो हि पाण्डवाः |
MN DUTT: 01-271-003 बाला यूयं न जानीध्वं धर्मः सूक्ष्मो हि पाण्डवाः |
M. N. Dutt: O sons of Pandu, you are children; you do now know what Dharma is, for it (the ways of Dharma) is very subtle. This son of the river (Bhishma) has but little knowledge, and therefore he has transgressed the Smriti (rules of morality). |
|
BORI CE: 02-034-004 त्वादृशो धर्मयुक्तो हि कुर्वाणः प्रियकाम्यया |
MN DUTT: 01-271-004 त्वादृशो धर्मयुक्तो हि कुर्वाणः प्रियकाम्यया |
M. N. Dutt: O Bhishma, if a man like you, possessing virtue and morality, acts from motives of pleasing others, he (surely) becomes worthy of censure among all the honest and wise men. |
|
BORI CE: 02-034-005 कथं ह्यराजा दाशार्हो मध्ये सर्वमहीक्षिताम् |
MN DUTT: 01-271-005 कथं डराजा दाशार्हो मध्ये सर्वमहीक्षिताम् |
M. N. Dutt: How does this man of the Dasarha race, who is not a king, deserve to be worshipped among these kings that you have worshipped him? |
|
BORI CE: 02-034-006 अथ वा मन्यसे कृष्णं स्थविरं भरतर्षभ |
MN DUTT: 01-271-006 अथ वा मन्यसे कृष्णं स्थविरं कुरुपुङ्गव |
M. N. Dutt: O foremost man of the Puru race, if you consider him to be the eldest, why, here is Vasudeva. How can his son be worshipped before him? |
|
BORI CE: 02-034-007 अथ वा वासुदेवोऽपि प्रियकामोऽनुवृत्तवान् |
MN DUTT: 01-271-007 अथ वा वासुदेवोऽपि प्रियकामोऽनुवृत्तवान् |
M. N. Dutt: If you consider him your well-wisher and supporter, why, when Drupada is here, how can he get the (first) worship? |
|
BORI CE: 02-034-008 आचार्यं मन्यसे कृष्णमथ वा कुरुपुंगव |
MN DUTT: 01-271-008 आचार्यं मन्यसे कृष्णमथ वा कुरुनन्दन |
M. N. Dutt: O descendant of Kuru, if you consider Krishna your preceptor, when Drona is here, how have you worshipped the Vrishni prince? |
|
BORI CE: 02-034-009 ऋत्विजं मन्यसे कृष्णमथ वा कुरुनन्दन |
MN DUTT: 01-271-009 ऋत्विजं मन्यसे कृष्णमथ या कुरुनन्दन |
M. N. Dutt: O descendant of Kuru, if you consider Krishna as the Ritvija, when old Dvaipayana is here, how have you worshipped Krishna? |
|
Corresponding verse not found in BORI CE |
MN DUTT: 01-271-010 भीष्मे शान्तनवे राजन् स्थिते पुरुषसत्तमे |
M. N. Dutt: O king, when that best of men, the son of Shantanu, old Bhishma, who can die only at his will, is here, why have you worshipped Krishna? |
|
Corresponding verse not found in BORI CE |
MN DUTT: 01-271-011 अश्वत्थाम्नि स्थिते वीरे सर्वशास्त्रविशारदे |
M. N. Dutt: O king, O descendant of Kuru, when the hero Ashvathama who is learned in every branch of knowledge is here, why has Krishna been worshipped by you. |
|
Corresponding verse not found in BORI CE |
MN DUTT: 01-271-012 दुर्योधने च राजेन्द्रे स्थिते पुरुषसत्तमे |
M. N. Dutt: When that best of men, that king of kings, Duryodhana, and also that preceptor of the Kuru race, Kripa, are present here, why Krishna has been worshipped? |
|
Corresponding verse not found in BORI CE |
MN DUTT: 01-271-013 दुमं किम्पुरुषाचार्यमतिक्रम्य तथार्चितः |
M. N. Dutt: Passing over the preceptor of the Kimpurushas, he (Krishna) has been worshipped by you. When the invincible Bhishmaka, auspicious marked king of Paundrya. |
|
Corresponding verse not found in BORI CE |
MN DUTT: 01-271-014 नृपे च रुक्मिणि श्रेष्ठे एकलव्ये तथैव च |
M. N. Dutt: That best of kings, Rukmi, and Ekalavya, and the king of the Madras, Shalya, are present, why Krishna has been worshipped? |
|
Corresponding verse not found in BORI CE |
MN DUTT: 01-271-015 अयं च सर्वराज्ञां वै बलश्लाघी महाबलः |
M. N. Dutt: O descendant of Bharata, this greatly powerful hero whose prowess is the pride amongst all kings, who is the favourite disciple of the son of the Brahmana Jamadagni, the hero who defeated all the kings by his prowess alone, that Karna being present here, passing over him, why Krishna has been worshipped? |
|
BORI CE: 02-034-010 नैव ऋत्विङ्न चाचार्यो न राजा मधुसूदनः |
MN DUTT: 01-271-016 नैवविंग् नैव चाचार्यो न राजा मधुसूदनः |
M. N. Dutt: O best of the Kuru race, the slayer of Madhu (Krishna) is neither a sacrificial priest, nor a preceptor, nor a king, why have you worshipped Krishna with the motive of pleasing others? |
|
BORI CE: 02-034-011 अथ वाप्यर्चनीयोऽयं युष्माकं मधुसूदनः |
MN DUTT: 01-271-017 अथ वाभ्यर्चनीयोऽयं युष्माकं मधुसूदनः |
M. N. Dutt: O descendant of Bharata, if it was your intention to offer the first worship to the slayer of Madhu, why were these kings brought here to be insulted? |
|
BORI CE: 02-034-012 वयं तु न भयादस्य कौन्तेयस्य महात्मनः |
MN DUTT: 01-271-018 वयं तु न भयादस्य कौन्तेयस्य महात्मनः |
M. N. Dutt: We have not paid tribute to the illustrious son of Kunti out of fear of temptation (the desire of gain) or conciliation: |
|
BORI CE: 02-034-013 अस्य धर्मप्रवृत्तस्य पार्थिवत्वं चिकीर्षतः |
MN DUTT: 01-271-019 अस्य धर्मप्रवृत्तस्य पार्थिवत्वं चिकीर्षतः |
M. N. Dutt: We have paid him tribute only because he was desirous of obtaining the imperial dignity from the motive of virtue. He it is who is now insulting us. |
|
BORI CE: 02-034-014 किमन्यदवमानाद्धि यदिमं राजसंसदि |
MN DUTT: 01-271-020 किमन्यदवमानाद्वि यदेनं राजसंसदि |
M. N. Dutt: What else could be your motive, except that of insult, that in the midst of this assembly of kings, you have worshipped Krishna, who does not possess the insignia of royalty, with the Arghya? |
|
BORI CE: 02-034-015 अकस्माद्धर्मपुत्रस्य धर्मात्मेति यशो गतम् |
MN DUTT: 01-271-021 अकस्माद् धर्मपुत्रस्य धर्मात्मेति यशो गतम् |
M. N. Dutt: The tile of "virtuous" achieved by the son of Dharma (Yudhishthira), has been obtained without any cause. Who will offer such unworthy worship to one who has failed from religion? |
|
Corresponding verse not found in BORI CE |
MN DUTT: 01-271-022 योऽयं वृष्णिकुले जातो राजानं हतवान् पुरा |
M. N. Dutt: This wretch, born in the Vrishni race, formerly most unrighteously killed the illustrious king Jarasandha. |
|
BORI CE: 02-034-016 अद्य धर्मात्मता चैव व्यपकृष्टा युधिष्ठिरात् |
MN DUTT: 01-271-023 अद्य धर्मात्मता चैव व्यपकृष्टा युधिष्ठिरात् |
M. N. Dutt: Righteousness has today left Yudhishthira, and his meanness only has been displayed by his offering the Arghya to Krishna. |
|
BORI CE: 02-034-017 यदि भीताश्च कौन्तेयाः कृपणाश्च तपस्विनः |
MN DUTT: 01-271-024 यदि भीताश्च कौन्तेयाः कृपणाश्च तपस्विनः |
M. N. Dutt: O Janardana, if the helpless sons of Kunti are frightened, and if they have become mean for their asceticism, you ought to have enlightened them as to your claim to the first worship. |
|
BORI CE: 02-034-018 अथ वा कृपणैरेतामुपनीतां जनार्दन |
MN DUTT: 01-271-025 अथ वा कृपणैरेतामुपनीतां जनार्दना |
M. N. Dutt: O Janardana, why did you accept the worship of which you are not worthy, although it was offered to you by these mean-minded princes? |
|
BORI CE: 02-034-019 अयुक्तामात्मनः पूजां त्वं पुनर्बहु मन्यसे |
MN DUTT: 01-271-026 अयुक्तामात्मनः पूजां त्वं पुनर्बहु मन्यसे |
M. N. Dutt: You (surely) think much of the worship so unworthy of freed to you, as a dog (joyfully) licks in solitude a quantity of Ghee which he has obtained. |
|
BORI CE: 02-034-020 न त्वयं पार्थिवेन्द्राणामवमानः प्रयुज्यते |
MN DUTT: 01-271-027 न त्वयं पार्थिवेन्द्राणामपमानः प्रयुज्यते |
M. N. Dutt: OJanardana, this is no insult to the kings, but it is you whom the Kurus have insulted. |
|
BORI CE: 02-034-021 क्लीबे दारक्रिया यादृगन्धे वा रूपदर्शनम् |
MN DUTT: 01-271-028 क्लीबे दारक्रिया यादृगन्धे वा रूपदर्शनम् |
M. N. Dutt: O slayer of Madhu, as a wife is to an impotent man and a beautiful sight to a blind man, so is this worship to you who are not a king (at all). |
|
BORI CE: 02-034-022 दृष्टो युधिष्ठिरो राजा दृष्टो भीष्मश्च यादृशः |
MN DUTT: 01-271-029 दृष्टो युधिष्ठिरो राजा दृष्टो भीष्मश्च यादृशः |
M. N. Dutt: What (sort of man) Yudhishthira is, it has been (well) seen today; what (sort of man) Bhishma is, it has (also) been seen: what (sort of man) Vasudeva is, it has been also seen. all these men have been seen as they (really) are. |
|
BORI CE: 02-034-023 इत्युक्त्वा शिशुपालस्तानुत्थाय परमासनात् |
MN DUTT: 01-271-030 इत्युक्त्वा शिशुपालस्तानुत्थाय परमासनात् |
M. N. Dutt: Vaishampayana said Having said this, Shishupala rose from the excellent seat (on which he was seated). He then went out of the assembly accompanied by the kings. |
|