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Book 03 – Chapter 030
BORI CE: 03-030-001 युधिष्ठिर उवाच |
MN DUTT: 02-029-001 युधिष्ठिर उवाच क्रोधो हन्ता मनुष्याणां क्रोधो भावयिता पुनः |
M. N. Dutt: Yudhishthira said: Anger is the destroyer of mankind and anger again places them in prosperity; consider, therefore, O highly-intelligent lady, that anger is the root of prosperity and adversity. |
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BORI CE: 03-030-002 यो हि संहरते क्रोधं भावस्तस्य सुशोभने |
MN DUTT: 02-029-002 यो हि संहरते क्रोधं भवस्तस्य सुशोभने |
M. N. Dutt: Prosperity crown him, O beautiful lady, who destroys anger; and the greatly terrible anger brings on his adversity who cannot always control it, O fair one. |
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BORI CE: 03-030-003 क्रोधमूलो विनाशो हि प्रजानामिह दृश्यते |
MN DUTT: 02-029-003 क्रोधमूलो विनाशो हि प्रजानामिह दृश्यते |
M. N. Dutt: Anger is in this world, the root of the destruction of mankind; how can, one like me indulge in anger which brings about the destruction of the world? |
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BORI CE: 03-030-004 क्रुद्धः पापं नरः कुर्यात्क्रुद्धो हन्याद्गुरूनपि |
MN DUTT: 02-029-004 क्रुद्धः पापं नरः कुर्यात् क्रुद्धो हन्याद् गुरूनपि |
M. N. Dutt: The angry man commits a sin; the angry man murders his preceptor; the angry man insults his elders with harsh words. |
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BORI CE: 03-030-005 वाच्यावाच्ये हि कुपितो न प्रजानाति कर्हिचित् |
MN DUTT: 02-029-005 वाच्यावाच्ये हि कुपितो न प्रजानाति कर्हिचित् |
M. N. Dutt: The angry man cannot distinguish what should be and should not be said by him; there is nothing which cannot be said or done by an angry man. |
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BORI CE: 03-030-006 हिंस्यात्क्रोधादवध्यांश्च वध्यान्संपूजयेदपि |
MN DUTT: 02-029-006 हिंस्यात् क्रोधादवध्यांस्तु वध्यान् सम्पूजयीत च आत्मानमपि च क्रुद्धः प्रेषयेद् यमसादनम् |
M. N. Dutt: From anger a man may kill one who should not be killed and adore one that should be slain, an angry man may even dispatch his own self to the abode of Yama. |
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BORI CE: 03-030-007 एतान्दोषान्प्रपश्यद्भिर्जितः क्रोधो मनीषिभिः |
MN DUTT: 02-029-007 एतान् दोषान् प्रपश्यद्भिर्जितः क्रोधो मनीषिभिः |
M. N. Dutt: Beholding these evils, anger is conquered by one desirous of excellent well-being both in this world and in the next. |
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BORI CE: 03-030-008 तं क्रोधं वर्जितं धीरैः कथमस्मद्विधश्चरेत् |
MN DUTT: 02-029-008 तं क्रोधं वर्जितंधीरैः कथमस्मद्विधश्चरत् |
M. N. Dutt: Why should persons like myself indulge in that anger which has been controlled by persons of tranquil mind; thinking this, O Draupadi, my anger is not excited. |
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BORI CE: 03-030-009 आत्मानं च परं चैव त्रायते महतो भयात् |
MN DUTT: 02-029-009 आत्मानं च परांश्चैव त्रायते महतो भयात् |
M. N. Dutt: One, that does not act against a person whose anger has been excited, saves himself and others from great fear-in fact he is the physician of both. |
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BORI CE: 03-030-010 मूढो यदि क्लिश्यमानः क्रुध्यतेऽशक्तिमान्नरः |
MN DUTT: 02-029-010 मूढो यदि क्लिश्यमानः क्रुध्यतेऽशक्तिमान् नरः |
M. N. Dutt: When a weak man when oppressed by others is angry with those that are more powerful, he brings about his own ruin. |
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BORI CE: 03-030-011 तस्यात्मानं संत्यजतो लोका नश्यन्त्यनात्मनः |
MN DUTT: 02-029-011 तस्यात्मानं संत्यजतो लोका नश्यन्त्यनात्मनः |
M. N. Dutt: There is no region hereafter for such a man who deliberately brings about his own destruction; therefore it is said, O Draupadi, that a weak man should control his anger. |
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BORI CE: 03-030-012 विद्वांस्तथैव यः शक्तः क्लिश्यमानो न कुप्यति |
MN DUTT: 02-029-012 विद्वांस्तथैव यः शक्तः क्लिश्यमानो न कुप्यति |
M. N. Dutt: And the wise man too, who though oppressed does not allow his anger to be excited, rejoices in the next world for having treated his persecutor with indifference. |
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BORI CE: 03-030-013 तस्माद्बलवता चैव दुर्बलेन च नित्यदा |
MN DUTT: 02-029-013 तस्माद् बलवता चैव दुर्बलेन च नित्यदा |
M. N. Dutt: For this, it is said that a wise man whether he be strong or weak, should always forgive his persecutor, even if he is in difficulty. |
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BORI CE: 03-030-014 मन्योर्हि विजयं कृष्णे प्रशंसन्तीह साधवः |
MN DUTT: 02-029-014 मन्योर्हि विजयं कृष्णे प्रशंसन्तीह साधवः |
M. N. Dutt: The pious always praise him, O Krishna (Draupadi), who has conquered his anger; it is held by the pious that the honest and forgiving man is always victorious. |
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BORI CE: 03-030-015 सत्यं चानृततः श्रेयो नृशंसाच्चानृशंसता BORI CE: 03-030-016 तेजस्वीति यमाहुर्वै पण्डिता दीर्घदर्शिनः BORI CE: 03-030-017 यस्तु क्रोधं समुत्पन्नं प्रज्ञया प्रतिबाधते BORI CE: 03-030-018 क्रुद्धो हि कार्यं सुश्रोणि न यथावत्प्रपश्यति |
MN DUTT: 02-029-015 सत्यं चानृततः श्रेयो नृशंस्याच्चानृशंसता |
M. N. Dutt: Truth is superior to untruth and gentle to cruel conduct; why should I, for slaying Suyodhana, display that anger of many evils, renounced by the virtuous? The far-sceing sages regard him as a man of character in whom anger does not exist; the learned men, seeing the real things, always regard him as a man of character who restrains his rising wrath. O you of fair hips, the angry man does not observe the real state of things; the angry man does not see his way nor regard persons. |
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BORI CE: 03-030-019 हन्त्यवध्यानपि क्रुद्धो गुरून्रूक्षैस्तुदत्यपि |
MN DUTT: 02-029-016 हन्त्यवध्यानपि क्रुद्धो गुरून् क्रुद्धस्तुदत्यपि |
M. N. Dutt: The angry man kills those who should not be killed; he even slays his preceptor; therefore a man of character should always leave off anger at a distance. |
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BORI CE: 03-030-020 दाक्ष्यं ह्यमर्षः शौर्यं च शीघ्रत्वमिति तेजसः |
MN DUTT: 02-029-017 दाक्ष्यं घमर्ष: शौर्यं च शीघ्रत्वमिति तेजसः |
M. N. Dutt: The man that is possessed by anger does not easily acquire generosity, dignity, bravery, skill and other accomplishments of a real man of character. |
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BORI CE: 03-030-021 क्रोधं त्यक्त्वा तु पुरुषः सम्यक्तेजोऽभिपद्यते |
MN DUTT: 02-029-018 क्रोधं त्यक्त्वा तु पुरुषः सम्यक् तेजोऽभिपद्यते |
M. N. Dutt: Renouncing anger a man can display his true energy, whereas it is difficult, O highly wise one, for an angry man to display energy at the proper hour. |
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BORI CE: 03-030-022 क्रोधस्त्वपण्डितैः शश्वत्तेज इत्यभिधीयते |
MN DUTT: 02-029-019 क्रोधस्त्वपण्डितैः शश्वत् तेज इत्यभिनिश्चितम् |
M. N. Dutt: Anger is regarded by the illiterate as equivalent to energy, anger has been given to mankind for the destruction of the world. |
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BORI CE: 03-030-023 तस्माच्छश्वत्त्यजेत्क्रोधं पुरुषः सम्यगाचरन् |
MN DUTT: 02-029-020 तस्माच्छश्वत् त्यजेत् क्रोधं पुरुषः सम्यगाचरन् |
M. N. Dutt: The person, who wishes to behave with decorum, should renounce anger; even one who has forsaken the virtues of his own order, docs not indulge in anger. |
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BORI CE: 03-030-024 यदि सर्वमबुद्धीनामतिक्रान्तममेधसाम् |
MN DUTT: 02-029-021 यदि सर्वमबुद्धीनामतिक्रान्तमचेतसाम् |
M. N. Dutt: Light-minded fools might transgress all these, but O faultless damsel, how can persons like myself (transgress). |
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BORI CE: 03-030-025 यदि न स्युर्मनुष्येषु क्षमिणः पृथिवीसमाः |
MN DUTT: 02-029-022 यदि न स्युर्मानुषेषु क्षमिणः पृथिवीसमाः |
M. N. Dutt: If there were not persons amongst mankind equal to the earth in forgiveness there would be no peace amongst them but perpetual dissension's engendered by anger. |
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BORI CE: 03-030-026 अभिषक्तो ह्यभिषजेदाहन्याद्गुरुणा हतः |
MN DUTT: 02-029-023 अभिषक्तो ह्यभिषजेदाहन्याद् गुरुणा हतः |
M. N. Dutt: If the injured persons were to return their injuries; if one admonished by his superiors were to chastise his superiors in return, the result would be the destruction of all creatures and sin would take its root firm. |
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BORI CE: 03-030-027 आक्रुष्टः पुरुषः सर्वः प्रत्याक्रोशेदनन्तरम् BORI CE: 03-030-028 हन्युर्हि पितरः पुत्रान्पुत्राश्चापि तथा पितॄन् BORI CE: 03-030-029 एवं संकुपिते लोके जन्म कृष्णे न विद्यते |
MN DUTT: 02-029-024 आक्रुष्टः पुरुषः सर्वं प्रत्याक्रोशेदनन्तरम् |
M. N. Dutt: If the man when vilified by another vilifies him in return; if the injured man returns his injuries; if the chastised man chastises in return; if fathers kill their sons and sons their fathers; and if husbands destroy their wives and wives their husbands; then, how can, O Krishna, births take place in this world where anger so predominates? Know you, O fair damsel, that birth of creatures in this world, is dependent upon peace. |
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BORI CE: 03-030-030 ताः क्षीयेरन्प्रजाः सर्वाः क्षिप्रं द्रौपदि तादृशे |
MN DUTT: 02-029-025 ताः क्षिपेरन् प्रजाः सर्वाः क्षिप्रं द्रौपदि तादृशे |
M. N. Dutt: If the kings yield to anger, O Draupadi, their subjects soon meet with ruin. Thus anger brings on destruction and distress of mankind. |
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BORI CE: 03-030-031 यस्मात्तु लोके दृश्यन्ते क्षमिणः पृथिवीसमाः |
MN DUTT: 02-029-026 यस्मात् तु लोके दृश्यन्ते क्षमिणः पृथिवीसमाः |
M. N. Dutt: Because persons forgiving like the earth are seen in this world, it is therefore that creatures are born and enjoy prosperity. |
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BORI CE: 03-030-032 क्षन्तव्यं पुरुषेणेह सर्वास्वापत्सु शोभने |
MN DUTT: 02-029-027 क्षन्तव्यं पुरुषेणेह सर्वापत्सु सुशोभने |
M. N. Dutt: O fair damsel, in every form of injury, persons should forgive; it is said that the birth of creatures is due to the forgiveness of mankind. |
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BORI CE: 03-030-033 आक्रुष्टस्ताडितः क्रुद्धः क्षमते यो बलीयसा |
MN DUTT: 02-029-028 आक्रुष्टस्ताडितः क्रुद्धः क्षमते यो बलीयसा |
M. N. Dutt: He is considered as an excellent and learned person who, having conquered his anger, always shows his forgiveness even when insulted, oppressed and excited by a strong man. |
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BORI CE: 03-030-034 प्रभाववानपि नरस्तस्य लोकाः सनातनाः |
MN DUTT: 02-029-029 प्रभाववानपि नरस्तस्य लोकाः सनातनाः |
M. N. Dutt: Eternal regions are for that person, who, though powerful (conquers his anger), while he that is angry, is foolish and meets with ruin both in this world and in the next. |
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BORI CE: 03-030-035 अत्राप्युदाहरन्तीमा गाथा नित्यं क्षमावताम् |
MN DUTT: 02-029-030 अत्राप्युदाहरन्तीमा गाथा नित्यं क्षमावताम् |
M. N. Dutt: As an illustration of this, the following hymn, O Krishna, in honor of the forgiving has been sung by the high-souled and everforgiving Kashyapa. |
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BORI CE: 03-030-036 क्षमा धर्मः क्षमा यज्ञः क्षमा वेदाः क्षमा श्रुतम् |
MN DUTT: 02-029-031 क्षमाधर्मः क्षमा यज्ञः क्षमा वेदाः क्षमा श्रुतम् |
M. N. Dutt: Forgiveness is virtue, forgiveness is sacrifice, forgiveness is the Vedas, forgiveness is Shruti; he who knows all this is capable of forgive all. |
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BORI CE: 03-030-037 क्षमा ब्रह्म क्षमा सत्यं क्षमा भूतं च भावि च |
MN DUTT: 02-029-032 क्षमा ब्रह्म क्षमा सत्यं क्षमा भूतं च भावि च |
M. N. Dutt: Forgiveness is Brahma, forgiveness is truth, forgiveness is the accumulated and future (ascetic) merit, forgiveness is the devout penance and forgiveness is purity; and by forgiveness the universe is sustained. |
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BORI CE: 03-030-038 अति ब्रह्मविदां लोकानति चापि तपस्विनाम् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-029-033 अति यज्ञविदां लोकान् क्षमिणः प्राप्नुवन्ति च |
M. N. Dutt: Forgiving persons attain to the regions of those conversant with the rituals, of those wellversed with the knowledge of Brahman and those of ascetics. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-029-034 अन्ये वै यजुषां लोकाः कर्मिणामपरे तथा |
M. N. Dutt: Persons performing Vedic rites as well as those performing other rituals attain to other regions; whereas forgiving persons attain to the highly adored regions in the world of Brahma. |
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BORI CE: 03-030-039 क्षमा तेजस्विनां तेजः क्षमा ब्रह्म तपस्विनाम् |
MN DUTT: 02-029-035 क्षमा तेजस्विनां तेजः क्षमा ब्रह्म तपस्विनाम् |
M. N. Dutt: Forgiveness is the energy of the energetic; forgiveness is the sacrifice and forgiveness is the control of mind; forgiveness is the truth of the truthful; forgiveness is the control of mind. |
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BORI CE: 03-030-040 तां क्षमामीदृशीं कृष्णे कथमस्मद्विधस्त्यजेत् |
MN DUTT: 02-029-036 तां क्षमा तादृशीं कृष्णे कथमस्मद्विधस्त्यजेत् |
M. N. Dutt: How can, O Krishna, the persons like me renounce such forgiveness in which are established Brahma, truth, wisdom and the three worlds. |
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BORI CE: 03-030-041 क्षन्तव्यमेव सततं पुरुषेण विजानता |
MN DUTT: 02-029-037 क्षन्तव्यमेव सततं पुरुषेण विजानता |
M. N. Dutt: Even, knowing all, person should always forgive; whoever forgives everything attains to Brahma. |
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BORI CE: 03-030-042 क्षमावतामयं लोकः परश्चैव क्षमावताम् |
MN DUTT: 02-029-038 क्षमावतामयं लोकः परश्चैव क्षमावताम् |
M. N. Dutt: This world belongs to the forgiving, the other world also belongs to the forgiving, they obtain honors here and holy blessedness in the next. |
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BORI CE: 03-030-043 येषां मन्युर्मनुष्याणां क्षमया निहतः सदा |
MN DUTT: 02-029-039 येषां मन्युर्मनुष्याणां क्षमयाभिहतः सदा |
M. N. Dutt: Those persons, whose anger is overpowered by forgiveness, attain to the higher regions; therefore forgiveness is considered the highest (virtue). |
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BORI CE: 03-030-044 इति गीताः काश्यपेन गाथा नित्यं क्षमावताम् |
MN DUTT: 02-029-040 इति गीताः काश्यपेन गाथा नित्यं क्षमावताम् |
M. N. Dutt: These verses were always chanted by Kashyapa in honor of the forgiving; hearing these verses of forgiveness, be pleased and be not angry, O Draupadi. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-029-041 पितामहः शान्तनवः शमं सम्पूजयिष्यति |
M. N. Dutt: Our grandfather, the son of Shantanu, worships peace, as well as Krishna, the son of Devaki. |
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BORI CE: 03-030-045 पितामहः शांतनवः शमं संपूजयिष्यति |
MN DUTT: 02-029-042 आचार्यो विदुरः क्षत्ता शममेव वदिष्यतः |
M. N. Dutt: The preceptor and Vidura, (known as) Khattva both speak of peace; Kripa as well as Sanjaya also speak of peace. |
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BORI CE: 03-030-046 सोमदत्तो युयुत्सुश्च द्रोणपुत्रस्तथैव च |
MN DUTT: 02-029-043 सोमदत्तो युयुत्सुश्च द्रोणपुत्रस्तथैव च |
M. N. Dutt: Somadatta, Yuyutsu, Drona's son as well as our grandfather Vyasa daily speak of peace. |
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BORI CE: 03-030-047 एतैर्हि राजा नियतं चोद्यमानः शमं प्रति |
MN DUTT: 02-029-044 एतैर्हि राजा नियतं चोद्यमानः शमं प्रति |
M. N. Dutt: Being led by all these towards peace the king will return us the kingdom; if he yields to temptation he will meet with destruction. |
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BORI CE: 03-030-048 कालोऽयं दारुणः प्राप्तो भरतानामभूतये |
MN DUTT: 02-029-045 कालोऽयं दारुणः प्राप्तो भरतानामभूतये |
M. N. Dutt: A dreadful time has set in to bring about the misfortune of the Bharatas; from some time before this has been settled conclusion, O fair damsel. |
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BORI CE: 03-030-049 सुयोधनो नार्हतीति क्षमामेवं न विन्दति |
MN DUTT: 02-029-046 सुयोधनो नाहतीति क्षमामेवं न विन्दति |
M. N. Dutt: Suyodhana does not deserve kingdom and therefore he does not know forgiveness; I deserve it and therefore forgiveness has taken possession of me. |
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BORI CE: 03-030-050 एतदात्मवतां वृत्तमेष धर्मः सनातनः |
MN DUTT: 02-029-047 एतदात्मवतां वृत्तमेषधर्मः सनातनः |
M. N. Dutt: Forgiveness and humility are the qualities of the self-controlled and constitute the eternal virtue and I shall therefore adopt them. |
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