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Book 03 – Chapter 149
BORI CE: 03-149-001 भीम उवाच |
MN DUTT: 02-150-001 भीमसेन उवाच पूर्वरूपमदृष्ट्वा ते न यास्यामि कथंचन |
M. N. Dutt: Bhima said: I shall never go without seeing your former form. If you are pleased with me, show me your own form. |
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BORI CE: 03-149-002 वैशंपायन उवाच |
MN DUTT: 02-150-002 वैशम्पायन उवाच एवमुक्तस्तु भीमेन स्मितं कृत्व प्लवगंमः |
M. N. Dutt: Vaishampayana said : Having been thus addressed by Bhima, the monkey chief showed him the forin in which he jumped across the sea. |
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BORI CE: 03-149-003 भ्रातुः प्रियमभीप्सन्वै चकार सुमहद्वपुः |
MN DUTT: 02-150-003 भ्रातुः प्रियमभीप्सन् वै चकार सुमहद् वपुः |
M. N. Dutt: Desiring to gratify his brother, he (Hanuman) assumed a gigantic body which both in length and breadth grew exceedingly huge. |
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BORI CE: 03-149-004 तद्रूपं कदलीषण्डं छादयन्नमितद्युतिः |
MN DUTT: 02-150-004 सदुमं कदलीषण्डं छादयन्नमितद्युतिः |
M. N. Dutt: That greatly effulgent monkey stood there covering the whole of the plantain forest, full of trees and rising to the height, reached by the Vindhya (mountain). |
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BORI CE: 03-149-005 समुच्छ्रितमहाकायो द्वितीय इव पर्वतः |
MN DUTT: 02-150-005 समुच्छ्रितमहाकायो द्वितीय इव पर्वतः |
M. N. Dutt: Having attained to a lofty and gigantic body which looked like another mountain, (a body) furnished with coppery eyes and sharp teeth and a face marked by frowns, he lay covering all sides, lashing his long tail. That descendant of Kuru (Bhima), seeing his brother's that gigantic form. |
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BORI CE: 03-149-006 तद्रूपं महदालक्ष्य भ्रातुः कौरवनन्दनः |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 03-149-007 तमर्कमिव तेजोभिः सौवर्णमिव पर्वतम् |
MN DUTT: 02-150-006 विसिष्मिये तदा भीमो जहषे च पुनः पुनः |
M. N. Dutt: Was greatly astonished and the down of his body again and again stood on end. Seeing him as blazing as the sun or the golden mountain or the blazing sky, Bhima closed his eyes. Then Hanuman smilingly thus spoke to Bhima. |
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BORI CE: 03-149-008 आबभाषे च हनुमान्भीमसेनं स्मयन्निव |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 03-149-009 वर्धेऽहं चाप्यतो भूयो यावन्मे मनसेप्सितम् |
MN DUTT: 02-150-007 एतावदिह शक्तस्त्वं द्रष्टुं रूपं ममानघ |
M. N. Dutt: "O Bhima, O sinless one, you are capable of seeing my form up to this extent. I can go on swelling my body as long as I wish. Amidst foes, my size increases exceedingly by its own energy. |
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BORI CE: 03-149-010 तदद्भुतं महारौद्रं विन्ध्यमन्दरसंनिभम् |
MN DUTT: 02-150-008 वैशम्पायन उवाच तदद्भुतं महारौद्रं विन्ध्यपर्वतसंनिभम् |
M. N. Dutt: Vaishampayana said : Seeing that dreadful and wonderful body of Hanuman like the Vindhya mountain, the son of Pavana (Bhima) grew bewildered. |
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BORI CE: 03-149-011 प्रत्युवाच ततो भीमः संप्रहृष्टतनूरुहः |
MN DUTT: 02-150-009 प्रत्युवाच ततो भीम: सम्प्रहृष्टतनूरुहः |
M. N. Dutt: His down standing on end, the high-souled Bhima with joined hands spoke thus to Hanuman who was standing (in that form). |
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BORI CE: 03-149-012 दृष्टं प्रमाणं विपुलं शरीरस्यास्य ते विभो |
MN DUTT: 02-150-010 दृष्टं प्रमाणं विपुलं शरीरस्यास्य ते विभो |
M. N. Dutt: "O lord, O greatly mighty one. I have seen the vast dimensions of your body. Now decrease it with your own prowess. |
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BORI CE: 03-149-013 न हि शक्नोमि त्वां द्रष्टुं दिवाकरमिवोदितम् |
MN DUTT: 02-150-011 न हि शक्नोमि त्वां द्रष्टुं दिवाकरमिवोदितम् |
M. N. Dutt: I am unable to look at you who look like the rising sun, who is immeasurable and irrepressible and who resemble the Mainaka mountain. |
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BORI CE: 03-149-014 विस्मयश्चैव मे वीर सुमहान्मनसोऽद्य वै |
MN DUTT: 02-150-012 विस्मयश्चैव मे वीर सुमहान् मनसोऽद्य वै |
M. N. Dutt: O hero, this is my great wonder to day that when you were at the side of Rama, he had to fight personally with Ravana. |
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BORI CE: 03-149-015 त्वमेव शक्तस्तां लङ्कां सयोधां सहवाहनाम् |
MN DUTT: 02-150-013 त्वमेव शक्तस्तां लङ्कां सयोधां सहवाहनाम् |
M. N. Dutt: Depending on your own strength of arms, you were capable of instantly destroying Lanka, with its warriors, heroes, elephants and chariots. |
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BORI CE: 03-149-016 न हि ते किंचिदप्राप्यं मारुतात्मज विद्यते |
MN DUTT: 02-150-014 न हि ते किंचिदप्राप्यं मारुतात्मज विद्यते |
M. N. Dutt: O son of Vayu, there is nothing that is incapable of being achieved by you. Ravana together with his followers was no match for you in battle, though he fought you single handed. |
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BORI CE: 03-149-017 एवमुक्तस्तु भीमेन हनूमान्प्लवगर्षभः |
MN DUTT: 02-150-015 वैशम्पायन उवाच एवमुक्तस्तु भीमेन हनूमान् प्लवगोत्तमः |
M. N. Dutt: Vaishampayana said: Having been thus addressed by Bhima, that chief of monkeys, Hanuman replied in affectionate words and in solemn accents. |
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BORI CE: 03-149-018 एवमेतन्महाबाहो यथा वदसि भारत |
MN DUTT: 02-150-016 हनूमानुवाच एवमेतन्महाबाहो यथा वदसि भारत |
M. N. Dutt: Hanuman said: O mighty armed descendant of Bharata. O Bhimasena, it is as you say. That wretch of a Rakshasa (Ravana) was no match for me. |
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BORI CE: 03-149-019 मया तु तस्मिन्निहते रावणे लोककण्टके |
MN DUTT: 02-150-017 मया तु निहते तस्मिन् रावणे लोककण्टके |
M. N. Dutt: But if I had killed Ravana, that thorn of the worlds, the glory of Raghu's son (Rama) would have been obscured, for this I left him alone. |
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BORI CE: 03-149-020 तेन वीरेण हत्वा तु सगणं राक्षसाधिपम् |
MN DUTT: 02-150-018 तेन वीरेण तं हत्वा सगणं राक्षसाधमम् |
M. N. Dutt: By killing that lord of the Rakashasas together with his followers and bringing back Sita to his own city, that hero established his fame among men. |
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BORI CE: 03-149-021 तद्गच्छ विपुलप्रज्ञ भ्रातुः प्रियहिते रतः |
MN DUTT: 02-150-019 तद् गच्छ विपुलप्रज्ञ भ्रातुः प्रियहिते रतः |
M. N. Dutt: O greatly wise one being intent on the welfare of your brothers and being protected by Vayu, go along a fortunate and blessed way. |
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BORI CE: 03-149-022 एष पन्थाः कुरुश्रेष्ठ सौगन्धिकवनाय ते |
MN DUTT: 02-150-020 एष पन्थाः कुरुश्रेष्ठ सौगन्धिकवनाय ते |
M. N. Dutt: O foremost of Kurus, this way will lead you to Saugandhika (forest). You will see the gardens of Kubera, guarded by the Yakshasas and Rakshasas. |
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BORI CE: 03-149-023 न च ते तरसा कार्यः कुसुमावचयः स्वयम् |
MN DUTT: 02-150-021 न च ते तरसा कार्यः कुसुमावचयः स्वयम् |
M. N. Dutt: Do not pluck there any flowers by the force of your personal might, for the celestials deserve respect and regard from mortals, |
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BORI CE: 03-149-024 बलिहोमनमस्कारैर्मन्त्रैश्च भरतर्षभ |
MN DUTT: 02-150-022 बलिहोमनमस्कारैर्मन्त्रैश्च भरतर्षभ |
M. N. Dutt: O best of the Bharata race, O descendant of Bharata, men gratify the celestials by offerings, homas, sacrifices, reverential salutations, recitations of Mantras and veneration. |
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BORI CE: 03-149-025 मा तात साहसं कार्षीः स्वधर्ममनुपालय |
MN DUTT: 02-150-023 मा तात साहसं कार्षीः स्वधर्म परिपालय |
M. N. Dutt: O child, therefore do not act rashly, do not deviate from the duties of your order. Adhering to your own Dharma, know and follow the highest morality. |
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BORI CE: 03-149-026 न हि धर्ममविज्ञाय वृद्धाननुपसेव्य च |
MN DUTT: 02-150-024 न हिधमविज्ञाय वृद्धाननुपसेव्य च |
M. N. Dutt: Without knowing one's own duties and without waiting upon the old, even men who are like Brihaspati can never understand what Dharma and Artha (really are). |
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BORI CE: 03-149-027 अधर्मो यत्र धर्माख्यो धर्मश्चाधर्मसंज्ञितः |
MN DUTT: 02-150-025 अधर्मो यत्रधर्माख्योधर्मश्चाधर्मसंज्ञितः |
M. N. Dutt: One should ascertain with discrimination those cases in which vice goes under the name of virtue and in which men, having no intelligence, become perplexed. |
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BORI CE: 03-149-028 आचारसंभवो धर्मो धर्माद्वेदाः समुत्थिताः |
MN DUTT: 02-150-026 आचारसम्भवोधर्मोधर्मे वेदाः प्रतिष्ठिताः |
M. N. Dutt: Four religious observances proceed from virtue, the Vedas are established in virtue and from the Vedas sacrifices came into existence. By sacrifices the celestials are established. |
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BORI CE: 03-149-029 वेदाचारविधानोक्तैर्यज्ञैर्धार्यन्ति देवताः |
MN DUTT: 02-150-027 वेदाचारविधानोक्तैर्यज्ञैर्धार्यन्ति देवताः |
M. N. Dutt: The celestials are maintained by the sacrifices prescribed by the Vedas and the ordinances. But men maintain themselves by following ordinances of ordinances of Brihaspati and Ushanas, |
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BORI CE: 03-149-030 पण्याकरवणिज्याभिः कृष्याथो योनिपोषणैः BORI CE: 03-149-031 त्रयी वार्ता दण्डनीतिस्तिस्रो विद्या विजानताम् BORI CE: 03-149-032 सा चेद्धर्मक्रिया न स्यात्त्रयीधर्ममृते भुवि BORI CE: 03-149-033 वार्ताधर्मे ह्यवर्तन्त्यो विनश्येयुरिमाः प्रजाः |
MN DUTT: 02-150-028 पण्याकरवणिज्याभिः कृष्यागोजाविपोषणैः |
M. N. Dutt: And also by those avocations by which the world is maintained, such as serving for wages, receiving taxes, merchandise, agriculture and tending of cattle and sheep. The (study of the) three Vedas, agriculture, trade and government constitute, as it is ordained by the wise, the professions of the twice-born ones; each order maintains itself by following the professions prescribed for it. When these callings are properly pursued, the world is maintained with ease. If however men do not righteously lead their lives, the world becomes lawless for want of Vedic merit and government. And if people do not follow their respective vocations, they perish. But by regularly following their professions, they acquire virtue. |
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BORI CE: 03-149-034 द्विजानाममृतं धर्मो ह्येकश्चैवैकवर्णिकः |
MN DUTT: 02-150-029 द्विजातीनामृतंधर्मो ह्येश्चैवैकलक्षणः |
M. N. Dutt: The religion of the twice-born consists of the knowledge of the soul. The colour of that order is universally the The performances of sacrifices, study and the bestowal of gifts, these are the three wellknown general duties. |
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BORI CE: 03-149-035 याजनाध्यापने चोभे ब्राह्मणानां प्रतिग्रहः |
MN DUTT: 02-150-030 याजनाध्यापनं विप्रेधर्मश्चैव प्रतिग्रहः |
M. N. Dutt: Performing sacrifices (on behalf of others), teaching and acceptance of gifts are the (three) duties of the Brahmana. The duty of the Kshatriya is to rule and that of Vaishya is to tend (cattle). |
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BORI CE: 03-149-036 शुश्रूषा तु द्विजातीनां शूद्राणां धर्म उच्यते |
MN DUTT: 02-150-031 शुश्रूषा च द्विजातीनां शूद्राणां धर्म उच्यते |
M. N. Dutt: It is said that the duty of the Shudra is to serve the twice-born ones. The (Shudra) cannot beg alms, perform Homas and observe vows. They are to live in their master's house. same.. |
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BORI CE: 03-149-037 क्षत्रधर्मोऽत्र कौन्तेय तव धर्माभिरक्षणम् |
MN DUTT: 02-150-032 क्षत्रधर्मोऽत्र कौन्तेय तवधर्मोऽत्र रक्षणम् |
M. N. Dutt: O son of Kunti, your duty is that of a Kshatriya, namely to protect (men). Therefore controlling your passions, perform your own duties in an humble spirit. |
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BORI CE: 03-149-038 वृद्धैः संमन्त्र्य सद्भिश्च बुद्धिमद्भिः श्रुतान्वितैः BORI CE: 03-149-039 निग्रहानुग्रहैः सम्यग्यदा राजा प्रवर्तते |
MN DUTT: 02-150-033 वृद्धैः सम्मन्त्र्य सद्धिश्च बुद्धिमद्भिः श्रुतान्वितैः |
M. N. Dutt: That king only is fit to govern who takes counsel of wise men, who is helped by honest, intelligent and learned ministers. But a sinful king always meets with defeat. When the king duly prescribes and properly confers favours, then only the order of the world is preserved. |
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BORI CE: 03-149-040 तस्माद्देशे च दुर्गे च शत्रुमित्रबलेषु च |
MN DUTT: 02-150-034 तस्माद् देशे च दुर्गे च शत्रुमित्रबलेषु च |
M. N. Dutt: Therefore the nature of the hostile country, its fortified places, the allies of the enemy, their prosperity and adversity, must be ascertained by spies. |
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BORI CE: 03-149-041 राज्ञामुपायाश्चत्वारो बुद्धिमन्त्रः पराक्रमः BORI CE: 03-149-042 साम्ना दानेन भेदेन दण्डेनोपेक्षणेन च |
MN DUTT: 02-150-035 राज्ञामुपायश्चाश्च बुद्धिमत्रपराक्रमाः |
M. N. Dutt: Spies are the most important helps to a king; tact, diplomacy, prowess, chastisement, favour and cleverness lead to success. Success should also be attained through the following, either in their combination or in separation, namely conciliation, gifts, sowing dissension's, chastisement and slight. |
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BORI CE: 03-149-043 मन्त्रमूला नयाः सर्वे चाराश्च भरतर्षभ |
MN DUTT: 02-150-036 मन्त्रमूला नया: भरतर्षभ |
M. N. Dutt: O best of the Bharata race, politics has for its roots diplomacy. Diplomacy again is the main qualification of a spy. Well judged policy brings in success; therefore in the political matters, counsels of Brahmanas should be taken. |
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BORI CE: 03-149-044 स्त्रिया मूढेन लुब्धेन बालेन लघुना तथा |
MN DUTT: 02-150-037 स्त्रिया मूढेन बालेन लुब्धेन लघुनापि वा |
M. N. Dutt: In matters of secrecy, a woman, a fool, a boy, a covetous man, a mean-minded person and he in whom signs of insanity are marked must not be consulted. |
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BORI CE: 03-149-045 मन्त्रयेत्सह विद्वद्भिः शक्तैः कर्माणि कारयेत् |
MN DUTT: 02-150-038 मन्त्रयेत् सह विद्वद्भिः शक्तैः कर्माणि कारयेत् |
M. N. Dutt: Wise men should only be consulted and affairs should be transacted only through able officer. Diplomacy must be carried on through friendly persons. Fools must always be avoided. |
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BORI CE: 03-149-046 धार्मिकान्धर्मकार्येषु अर्थकार्येषु पण्डितान् |
MN DUTT: 02-150-039 धार्मिकान्धर्मकार्येषु अर्थकार्येषु पण्डितान् |
M. N. Dutt: In religious matters pious men, in the matters of gain learned men, in guarding woman eunuchs and in all crooked affairs crooked men should be employed. |
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BORI CE: 03-149-047 स्वेभ्यश्चैव परेभ्यश्च कार्याकार्यसमुद्भवा BORI CE: 03-149-048 बुद्ध्या सुप्रतिपन्नेषु कुर्यात्साधुपरिग्रहम् |
MN DUTT: 02-150-040 स्वेभ्यश्चैव परेभ्यश्च कार्याकार्यसमुद्भवा |
M. N. Dutt: Propriety and impropriety of the resolution of the enemy, as also their strength and weakness should be ascertain through one's own spies as well as the spies of the enemies. Favour should be shown to honest persons that have prudently sought protection. But lawless and disobedient persons should always be punished. |
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BORI CE: 03-149-049 निग्रहे प्रग्रहे सम्यग्यदा राजा प्रवर्तते |
MN DUTT: 02-150-041 निग्रहे प्रग्रहे सम्यग् यदा राजा प्रवर्तते |
M. N. Dutt: When a king justly punishes and shows favour, dignity of the law is then well maintained and all people live in good order. |
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BORI CE: 03-149-050 एष ते विहितः पार्थ घोरो धर्मो दुरन्वयः |
MN DUTT: 02-150-042 एष तेऽभिहितः पार्थ घोरोधर्मो दुरन्वयः |
M. N. Dutt: O son of Pritha, I have thus explained to you all the kingly duties so difficult to comprehend. Perform with equanimity the duty as prescribed for your order. |
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BORI CE: 03-149-051 तपोधर्मदमेज्याभिर्विप्रा यान्ति यथा दिवम् |
MN DUTT: 02-150-043 तपोधर्मदमेज्याभिर्विप्रा यान्ति यथा दिवम् |
M. N. Dutt: The Brahmanas go to heaven by ascetic merits, by controlling their senses and by performing sacrifices. The Vaishyas obtain the blessed state by gifts, hospitality and religious acts. The Kshatriyas go to heaven by protecting and punishing men. |
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BORI CE: 03-149-052 क्षत्रं याति तथा स्वर्गं भुवि निग्रहपालनैः |
MN DUTT: 02-150-044 सम्यक् प्रणीतदण्डा हि कामद्वेषविवर्जिताः |
M. N. Dutt: Being not influenced by lust, malice, avarice and anger, if kings justly and properly punish (their subjects), they then go to the place where virtuous men go. |
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