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Book 03 – Chapter 154
BORI CE: 03-154-001 वैशंपायन उवाच |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 03-154-002 रहितान्भीमसेनेन कदाचित्तान्यदृच्छया |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-156-001 वैशम्पायन उवाच तस्मिन् निवसमानोऽथधर्मराजो युधिष्ठिरः |
M. N. Dutt: Vaishampayana Said When they all living there, Yudhishthira thus spoke to Krishna (Draupadi), his brothers and the Brahmanas. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-156-002 दृष्टानि तीर्थान्यस्माभिः पुण्यानि च शिवानि च |
M. N. Dutt: "We have alternately soon one after another many sacred and auspicious Tirthas and wood all delightful to look at. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-156-003 देवैः पूर्वं विचीर्णानि मुनिभिश्च महात्मभिः |
M. N. Dutt: They had been before visited by the celestials and the high-souled Rishis. They had been worshipped by the Brahmanas. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-156-004 ऋषीणां पूर्वचरितं तथा कर्म विचेष्टितम् |
M. N. Dutt: We have in various sacred hermitages performed ablutions with the Brahmanas; we have also heard from them the accounts of the) lives and acts of many Rishis and also of many royal sages of yore and also other pleasant stories. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-156-005 अर्चिताः सततं देवाः पुष्पैरद्भिः सदा च वः |
M. N. Dutt: We have worshipped the celestials with flowers and water, we have offered oblations to the Pitris with fruits and roots as were available there. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-156-006 पर्वतेषु च रम्येषु सर्वेषु च सरस्सु च |
M. N. Dutt: We have with the high-souled Rishis performed our ablutions in all the sacred and beautiful mountains and lakes and also in the highly holy sea. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-156-007 इला सरस्वती सिन्धुर्यमुना नर्मदा तथा |
M. N. Dutt: We have with the Brahmanas bathed in the Ila, in the Sarasvati, in the Sindhu, in the Yamuna, in the Narmada and in various other charming Tirthas. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-156-008 गङ्गाद्वारमतिक्रम्य बहवः पर्वताः शुभाः |
M. N. Dutt: Having passed the source of the Ganges, we have seen many charming mountains and also the Himalayas, inhabited by various kinds of birds; |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-156-009 विशाला बदरी दृष्टा नरनारायणाश्रमः |
M. N. Dutt: And also the great Badari, where there is the herinitage of Nara and Narayana. We have seen the celestials lake adored by the Siddhas and he celestials Rishis. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-156-010 यथाक्रमविशेषेण सर्वाण्यायतनानि च |
M. N. Dutt: O foremost of Brahmanas, we have one after the other seen all the celebrated and sacred places with the high souled Lomasha. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-156-011 इमं वैश्रवणावासं पुण्यं सिद्धनिषेवितम् |
M. N. Dutt: O Bhima, now we shall go to the yonder abode of Vaisravana (Kubera) frequented by the Siddhas. Think of the means of entering it." |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-156-012 वैशम्पायन उवाच एवं ब्रुवति राजेन्द्रे वागुवाचाशरीरिणी |
M. N. Dutt: When that king of kings had said this, an invisible voice spoke thus, “You will not be able to go to the inaccessible abode of Vaisravana. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-156-013 अनेनैव पथा राजन् प्रतिगच्छ यथागतम् |
M. N. Dutt: By this way, O king, go back from this place to the place whence you have come, to the hermitage of Nara Narayana which is called Badari. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-156-014 तस्माद् यास्यसि कौन्तेय सिद्धचारणसेवितम् |
M. N. Dutt: O son of Kunti, from that place you will go to the hermitage of Vrishaparva abounding in flowers and fruits and frequented by the Siddhas and the Charanas, |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-156-015 अतिक्रम्य च तं पार्थ त्वाष्टिषेणाश्रमे वसेः |
M. N. Dutt: O son of Pritha, having passed it, you will go to the hermitage of Arshnisena and O son of Kunti, from that place you will see the abode of Kubera." |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-156-016 एतस्मिन्नन्तरे वायुर्दिव्यगन्धवहः शुचिः |
M. N. Dutt: Just as that moment the breeze became fresh, charming, cool and full of celestials fragrance and it showered flowers. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-156-017 श्रुत्वा तु दिव्यामाकाशाद् वाचं सर्वे विसिस्मियुः |
M. N. Dutt: On hearing the celestials voice in the sky they were all surprised, more specially the Rishis and Brahmanas (who were with the Pandavas). |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-156-018 श्रुत्वा तन्महदाश्चर्यं द्विजोधौम्योऽब्रवीत् तदा |
M. N. Dutt: On hearing this great wonder, the Brahmana Dhaumya said, "O descendant of Bharata, this should not be gain said. Let this be so." |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-156-019 ततो युधिष्ठिरो राजा प्रतिजग्राह तद् वचः |
M. N. Dutt: Thereupon the king Yudhishthira accepted his words. Having returned to the hermitage of Nara and Narayana, |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-156-020 भीमसेनादिभिः सर्वैर्धातृभिः परिवारितः |
M. N. Dutt: He happily lived there surrounded by Bhimasena and his other brothers and also by the Panchala princess and the Brahmanas. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-157-001 वैशम्पायन उवाच ततस्तान् परिविश्वस्तान् वसतस्तत्र पाण्डवान् |
M. N. Dutt: Vaishampayana said : When the Pandavas had grown confident of living on that king of mountains, with the Brahmanas in expectation of the return of Partha (Arjuna). |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-157-002 गतेषु तेषु रक्षःसु भीमसेनात्मजेऽपि च |
M. N. Dutt: And when those Rakshasas had all gone away as well as the son of Bhimasena (Ghatotkacha) and when Bhima had gone away to rove (on the mountain) at pleasure, |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-157-003 जहारधर्मराजानं यमौ कृष्णां च राक्षसः |
M. N. Dutt: A certain Rakshasa carried away Dharmaraja (Yudhishthira), the twins and also Krishna (Draupadi). |
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BORI CE: 03-154-003 ब्राह्मणो मन्त्रकुशलः सर्वास्त्रेष्वस्त्रवित्तमः |
MN DUTT: 02-157-003 जहारधर्मराजानं यमौ कृष्णां च राक्षसः MN DUTT: 02-157-004 इति ब्रुवन् पाण्डवेयान् पर्युपास्ते स्म नित्यदा |
M. N. Dutt: A certain Rakshasa carried away Dharmaraja (Yudhishthira), the twins and also Krishna (Draupadi). Alleging that he was a Brahmana wellskilled in counsel and learned in all the Shastras, he always lived with the Pandavas with the intention of possessing their bows, quivers and other weapons. He had been watching an opportunity to steal away Draupadi. That wicked and sinful wretch was known by the name of Jatasura. |
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BORI CE: 03-154-004 परीक्षमाणः पार्थानां कलापानि धनूंषि च |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 03-154-005 स भीमसेने निष्क्रान्ते मृगयार्थमरिंदमे |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-157-005 पोषणं तस्य राजेन्द्र चक्रे पाण्डवनन्दनः |
M. N. Dutt: O king of kings, the son of Pandu (Yudhishthira) was supporting him; he could not recognise that wretch who was like the fire covered with ashes. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-157-006 स भीमसेने निष्क्रान्ते मृगयार्थमरिन्दम |
M. N. Dutt: When that chastiser of foes, Bhimasena, went out hunting and when he (Jatasura) saw that Ghatotkacha and his followers were scattered in all directions, |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-157-007 लोमशप्रभृतींस्तांस्तु महर्षीच समाहितान् |
M. N. Dutt: And when he saw that the self-controlled great Rishis and ascetics, Lomasha and others, had gone to bathe or to collect flowers, |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-157-008 रूपमन्यत् समास्थाय विकृतं भैरवं महत् |
M. N. Dutt: He (Jatasura) assumed a different form, monstrous, fearful and huge. Having secured all the weapons and taken up Draupadi, |
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BORI CE: 03-154-006 गृहीत्वा सर्वशस्त्राणि द्रौपदीं परिगृह्य च |
MN DUTT: 02-157-008 रूपमन्यत् समास्थाय विकृतं भैरवं महत् MN DUTT: 02-157-009 प्रातिष्ठत स दुष्टात्मा त्रीन् गृहीत्वा च पाण्डवान् |
M. N. Dutt: He (Jatasura) assumed a different form, monstrous, fearful and huge. Having secured all the weapons and taken up Draupadi, And also having taken the Pandavas that wicked-minded wretch fled away. The Pandava Sahadeva extricated himself (from the grasp of the Rakshasa) with great efforts. |
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BORI CE: 03-154-007 सहदेवस्तु यत्नेन ततोऽपक्रम्य पाण्डवः |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-157-010 विक्रम्य कौशिकं खङ्गं मोक्षयित्वा ग्रहं रिपोः |
M. N. Dutt: He snatched by force the sword named Kaushika from the hand of the enemy and loudly calling Bhimasena went in the direction that mighty Rakshasa had gone. |
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BORI CE: 03-154-008 तमब्रवीद्धर्मराजो ह्रियमाणो युधिष्ठिरः |
MN DUTT: 02-157-011 तमब्रवीद्धर्मराजो ह्रियमाणो युधिष्ठिरः |
M. N. Dutt: Having been thus stolen (by the Rakshasa), Dharmaraja Yudhishthira thus spoke to him, "O fool virtue decreases in you; you do not look to it. |
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BORI CE: 03-154-009 येऽन्ये केचिन्मनुष्येषु तिर्यग्योनिगता अपि |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-157-012 येऽन्ये क्वचिन्मनुष्येषु तिर्यग्योनिगताश्च ये |
M. N. Dutt: Whether belonging to the human race or to the lower order of creatures, all pay regard to virtue, more specially the Rakshasa. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-157-013 धर्मस्य राक्षसा मूलंधर्मं ते विदुरुत्तमम् |
M. N. Dutt: Rakshasas are the root of all virtues. In the beginning they knew virtue better than others. Having considered all this, you should have adhered to virtue. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-157-014 देवाश्च ऋषयः सिद्धाः पितरश्चापि राक्षस |
M. N. Dutt: O Rakshasa, the celestials, the Pitris, the Siddhas, the Rishis, the Gandharvas, the animals, even worms and ants, depend on men for their lives; you too also live (depending on men). |
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BORI CE: 03-154-010 समृद्ध्या ह्यस्य लोकस्य लोको युष्माकमृध्यते |
MN DUTT: 02-157-015 समृद्ध्या ह्यस्य लोकस्य लोको युष्माकमध्यति |
M. N. Dutt: If prosperity attends the human race, your (Rakshasa) race will also be prosperous. If calamity falls on men, even the celestials thereby suffer grief. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-157-016 पूज्यमानाश्च वर्धन्ते हव्यकव्यैर्यथाविधि |
M. N. Dutt: Being gratified by offerings (offered by men) the celestials prosper. O Rakshasa, we are the guardians, governors and protectors of kingdoms. |
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BORI CE: 03-154-011 वयं राष्ट्रस्य गोप्तारो रक्षितारश्च राक्षस BORI CE: 03-154-012 न च राजावमन्तव्यो रक्षसा जात्वनागसि |
MN DUTT: 02-157-016 पूज्यमानाश्च वर्धन्ते हव्यकव्यैर्यथाविधि MN DUTT: 02-157-017 राष्ट्रस्यारक्ष्यमाणस्य कुतो भूतिः कुतः सुखम् MN DUTT: 02-157-018 अणुरप्यपचारश्च नास्त्यस्माकं नराशन |
M. N. Dutt: Being gratified by offerings (offered by men) the celestials prosper. O Rakshasa, we are the guardians, governors and protectors of kingdoms. If kingdoms become unprotected, how can prosperity and happiness be produced? unless an offence is given, no Rakshasa should commit any oppression on a king. O cannibal, we have never committed the least wrong. Living on Vegasha we serve the celestials and other to the best of our power. |
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BORI CE: 03-154-013 द्रोग्धव्यं न च मित्रेषु न विश्वस्तेषु कर्हिचित् BORI CE: 03-154-014 स त्वं प्रतिश्रयेऽस्माकं पूज्यमानः सुखोषितः BORI CE: 03-154-015 एवमेव वृथाचारो वृथावृद्धो वृथामतिः BORI CE: 03-154-016 अथ चेद्दुष्टबुद्धिस्त्वं सर्वैर्धर्मैर्विवर्जितः BORI CE: 03-154-017 अथ चेत्त्वमविज्ञाय इदं कर्म करिष्यसि BORI CE: 03-154-018 एतामद्य परामृश्य स्त्रियं राक्षस मानुषीम् BORI CE: 03-154-019 ततो युधिष्ठिरस्तस्य भारिकः समपद्यत BORI CE: 03-154-020 अथाब्रवीद्द्रौपदीं च नकुलं च युधिष्ठिरः BORI CE: 03-154-021 नातिदूरे महाबाहुर्भविता पवनात्मजः BORI CE: 03-154-022 सहदेवस्तु तं दृष्ट्वा राक्षसं मूढचेतसम् BORI CE: 03-154-023 राजन्किं नाम तत्कृत्यं क्षत्रियस्यास्त्यतोऽधिकम् BORI CE: 03-154-024 एष चास्मान्वयं चैनं युध्यमानाः परंतप BORI CE: 03-154-025 क्षत्रधर्मस्य संप्राप्तः कालः सत्यपराक्रम BORI CE: 03-154-026 राक्षसे जीवमानेऽद्य रविरस्तमियाद्यदि BORI CE: 03-154-027 भो भो राक्षस तिष्ठस्व सहदेवोऽस्मि पाण्डवः |
MN DUTT: 02-157-019 गुरूंश्च ब्राह्मणांश्चैव प्रणामप्रवणा: सदा MN DUTT: 02-157-020 भुक्त्वा चान्नानि दुष्प्रज्ञ कथमस्मान् जिहीर्षसि MN DUTT: 02-157-021 वृथामरणमर्हश्च वृथाद्य न भविष्यसि MN DUTT: 02-157-022 प्रदाय शस्त्राण्यस्माकं युद्धेन द्रौपदी हर MN DUTT: 02-157-023 स तु भाराभिभूतात्मा न तथा शीघ्रगोऽभवत् MN DUTT: 02-157-024 मा भैष्ट राक्षसान्मूढाद् गतिरस्य मया हृता MN DUTT: 02-157-025 अस्मिन् मुहूर्ते सम्प्राप्ते न भविष्यति राक्षसः MN DUTT: 02-157-026 उवाच वचनं राजन् कुन्तीपुत्रं युधिष्ठिरम् MN DUTT: 02-157-027 यद् युद्धेऽभिमुखः प्राणांस्त्यजेच्छठे जयेत वा MN DUTT: 02-157-028 सूदयेम महाबाहो देशकालो ह्ययं नृप MN DUTT: 02-157-029 जयन्तो हन्यमाना वा प्राप्तुमर्हाम सद्गतिम् MN DUTT: 02-157-030 नाहं ब्रूयां पुनर्जातु क्षत्रियोऽस्मीति भारत MN DUTT: 02-157-031 हत्वा वा मां नयस्वैनां हतो वाद्येह स्वप्स्यसि |
M. N. Dutt: We are ever intent on bowing down to our superiors and the Brahmanas. A friend, a confiding man, he whose food has been partaken and he who has given shelter should never be injured; you have happily lived in our place and you were duly honoured by us. O wicked wretch, having partaken of our food how can you steal us away? As your acts are improper, as you have in vain become old and as your propensities are bad, So do you deserve to die for nothing; and for nothing will your (surely) die today. If you are really evil-disposed and devoid of all virtue, Give us back our weapons, carry away Draupadi after a fight. But if through your folly you must do this, then you will get only demerit and infamy in the world. O Rakshasa, by doing violence to this lady of the human race, you have as if drunk poison after having shaken the vessel.” Thereupon Yudhishthira grew heavy to the Rakshasa. Being thus oppressed with the weight, he (the Rakshasa) could not go fast as before. Then Yudhishthira thus spoke to Draupadi and Nakula. "Don't be afraid of this wicked Rakshasa; I have checked his speed. The mighty-armed son of Vayu (Bhima) is not far away. On Bhima coming up at the next moment, the Rakshasa will not live." Seeing the Rakshasa deprived of all (good) sense, Sahadeva, O king, spoke thus to the son of Kunti, Yudhishthira, "What can be more meritorious for a Kshatriya. Than to fall in the field of battle or to defeat a foe. O chastiser of foes, we shall fight; and either he will kill us or we will kill him. O mighty-armed king, O hero of great prowess, this is the (proper) time and place which has come to display our Kshatriya prowess. We should gain the blessed state, either by defeating the foe or by being killed by him. If the sun sets today and the Rakshasa remains alive. O descendant of Bharata, I will not then any more say that I am a Kshatriya. Ho, Ho, Rakshasa, stay, I am the son of Pandu, Sahadeva. Either after having killed me today, carry this lady away or being killed by me, lie senseless here. When the son of Madri (Sahadeva) was thus speaking, Bhimasena, roaring at pleasure, |
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BORI CE: 03-154-028 तथैव तस्मिन्ब्रुवति भीमसेनो यदृच्छया |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-157-032 प्रत्यदृश्यद् गदाहस्तः सवज्र इव वासवः |
M. N. Dutt: Came there with the mace in his hand like a secord Vasava (Indra) wielding the thunderbolt. He saw there his brothers and the illustrious Draupadi. |
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BORI CE: 03-154-029 सोऽपश्यद्भ्रातरौ तत्र द्रौपदीं च यशस्विनीम् BORI CE: 03-154-030 मार्गाच्च राक्षसं मूढं कालोपहतचेतसम् BORI CE: 03-154-031 भ्रातॄंस्तान्ह्रियतो दृष्ट्वा द्रौपदीं च महाबलः |
MN DUTT: 02-157-032 प्रत्यदृश्यद् गदाहस्तः सवज्र इव वासवः MN DUTT: 02-157-033 क्षितिस्थं सहदेवं च क्षिपन्तं राक्षसं तदा MN DUTT: 02-157-034 भ्रमन्तं तत्र तत्रैव देवेन विनिवारितम् MN DUTT: 02-157-035 क्रोधमाहारयद् भीमो राक्षसं चेदमब्रवीत् |
M. N. Dutt: Came there with the mace in his hand like a secord Vasava (Indra) wielding the thunderbolt. He saw there his brothers and the illustrious Draupadi. And also Sahadeva who was rebuking the Rakshasa and also that foolish Rakshasa who, being deprived of his (good) sense by Fate, Was going round in different directions through bewilderment caused by Destiny. Seeing his brothers and Draupadi thus being carried off, the greatly powerful (Bhima). Was inflamed with anger and he thus spoke to the Rakshasa, "O sinful wretch, I found you out long ago by (observing) your scrutiny of our weapons. |
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BORI CE: 03-154-032 विज्ञातोऽसि मया पूर्वं चेष्टञ्शस्त्रपरीक्षणे |
MN DUTT: 02-157-036 आस्था तु त्वयि मे नास्ति यतोऽसि न हतस्तदा |
M. N. Dutt: But as I had no apprehension from you, I did not kill you. You are in the disguise of a Brahmana and you did not speak towards us any harsh words. |
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BORI CE: 03-154-033 प्रियेषु चरमाणं त्वां न चैवाप्रियकारिणम् |
MN DUTT: 02-157-037 प्रियेषु रममाणं त्वां न चैवाप्रियकारिणम् |
M. N. Dutt: You took delight in pleasing us, you did not do us any harm and again you were our guest, how could I therefore kill you who were in the garb of a Brahmana and who were innocent? |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-157-038 राक्षसं जानमानोऽपि यो हन्यानरकं व्रजेत् |
M. N. Dutt: He who kills such a one even knowing him to be a Rakshasa goes to hell. Besides you cannot be killed before the (fixed) time (for your death) comes. |
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BORI CE: 03-154-034 अपक्वस्य च कालेन वधस्तव न विद्यते |
MN DUTT: 02-157-039 नूनमद्यासि सम्पक्वो यथा ते मतिरीदृशी |
M. N. Dutt: Today that time has surely come, in as much as your mind has been led away by the wonder-performing fate to carry off Krishna (Draupadi). |
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BORI CE: 03-154-035 बडिशोऽयं त्वया ग्रस्तः कालसूत्रेण लम्बितः |
MN DUTT: 02-157-040 बडिशोऽयं त्वया ग्रस्तः कालसूत्रेण लम्बितः |
M. N. Dutt: (By thus allowing you to commit this act), you have swallowed the hook fastened to the line of Fate. Like the fish (hooked) you will meet with your destruction today. |
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BORI CE: 03-154-036 यं चासि प्रस्थितो देशं मनः पूर्वं गतं च ते |
MN DUTT: 02-157-041 यं चासि प्रस्थितो देशं मनः पूर्वं गतं च ते |
M. N. Dutt: You shall not have to go where you intend to go or where you have already mentally gone. You shall go (today) to the place where Hidimba and Baka have gone.” |
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BORI CE: 03-154-037 एवमुक्तस्तु भीमेन राक्षसः कालचोदितः |
MN DUTT: 02-157-042 एवमुक्तस्तु भीमेन राक्षसः कालचोदितः |
M. N. Dutt: Having been thus addressed by Bhima, the Rakshasa became alarmed. He put them down and being forced by Fate came to fright. |
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BORI CE: 03-154-038 अब्रवीच्च पुनर्भीमं रोषात्प्रस्फुरिताधरः |
MN DUTT: 02-157-043 अब्रवीच्च पुनर्भीमं रोषात् प्रस्फुरिताधरः |
M. N. Dutt: With his lips trembling in anger, he thus spoke to Bhima,“ sinful wretch, I am not bewildered; I am waiting for you. |
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BORI CE: 03-154-039 श्रुता मे राक्षसा ये ये त्वया विनिहता रणे |
MN DUTT: 02-157-044 श्रुता मे राक्षसा ये ये त्वया विनिहता रणे |
M. N. Dutt: I have heard about those Rakshasas whom you have killed in battle. I will today offer oblations of your blood to them." |
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BORI CE: 03-154-040 एवमुक्तस्ततो भीमः सृक्किणी परिसंलिहन् |
MN DUTT: 02-157-045 एवमुक्तस्ततो भीमः सृक्किणी परिसंलिहन् |
M. N. Dutt: Having been thus addressed, Bhima, as if bursting with rage, like Yama himself at the time of universal dissolution, rushed towards the Rakshasa, licking the corners of his mouth and staring at him as he struck his own arms with his hands. Seeing Bhima waiting in expectation of fight, the Rakshasa rushed towards him in anger like Bali towards the wielder of thunder (Indra), gaping again and again and licking the corners of his mouth. |
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BORI CE: 03-154-041 राक्षसोऽपि तदा भीमं युद्धार्थिनमवस्थितम् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 03-154-042 वर्तमाने तदा ताभ्यां बाहुयुद्धे सुदारुणे |
MN DUTT: 02-157-046 वर्तमाने तदा ताभ्यां बाहुयुद्धे सुदारुणे |
M. N. Dutt: When they were fighting a fearful wrestling match, the sons of Madri (Nakula and Sahadeva), becoming exceedingly angry, rushed forward. |
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BORI CE: 03-154-043 न्यवारयत्तौ प्रहसन्कुन्तीपुत्रो वृकोदरः |
MN DUTT: 02-157-047 न्यवारयत् तौ प्रहसन् कुन्तीपुत्रो वृकोदरः |
M. N. Dutt: The son of Kunti, Vrikodara (Bhima), smiled and asked them to stop. He spoke to them, “Behold, I am more than a match for this (Rakshasa). |
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BORI CE: 03-154-044 आत्मना भ्रातृभिश्चाहं धर्मेण सुकृतेन च |
MN DUTT: 02-157-048 आत्मना भ्रातृभिश्चैवधर्मेण सुकृतेन च |
M. N. Dutt: O king, by my own self, by my brothers, by my merit, by my good deeds and by my sacrifices, I swear that I shall kill this Rakshasa." |
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BORI CE: 03-154-045 इत्येवमुक्त्वा तौ वीरौ स्पर्धमानौ परस्परम् |
MN DUTT: 02-157-049 इत्येवमुक्त्वा तौ वीरौ स्पर्धमानौ परस्परम् |
M. N. Dutt: Having said this, those two heroes, the Rakshasa and Vrikodara, challenged each other and caught each other by the arms. |
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BORI CE: 03-154-046 तयोरासीत्संप्रहारः क्रुद्धयोर्भीमरक्षसोः |
MN DUTT: 02-157-050 तयोरासीत् सम्प्रहारः क्रुद्धयोर्भीमरक्षसोः |
M. N. Dutt: They did not forgive each other; the angry Bhima and the Rakshasa fought a terrible battle like that between a celestials and a demon. |
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BORI CE: 03-154-047 आरुज्यारुज्य तौ वृक्षानन्योन्यमभिजघ्नतुः |
MN DUTT: 02-157-051 आरुज्यारुज्य तौ वृक्ष्यानन्योन्यमभिजघ्नतुः |
M. N. Dutt: Uprooting the trees, those two greatly strong heroes again and again struck each other, roaring and shouting like masses of clouds. |
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BORI CE: 03-154-048 बभञ्जतुर्महावृक्षानूरुभिर्बलिनां वरौ |
MN DUTT: 02-157-052 बभञ्जतुर्महावृक्षानूरुभिर्बलिनां वरौ |
M. N. Dutt: Those two foremost of strong men, each wishing to kill the other and each rushing at the other with great force, broke down many gigantic trees by (the press of) their thighs. |
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BORI CE: 03-154-049 तद्वृक्षयुद्धमभवन्महीरुहविनाशनम् |
MN DUTT: 02-157-053 तद् वृक्षयुद्धमभवन्महीरुहविनाशनम् |
M. N. Dutt: Thus went on that battle with trees, destructive of plants like that between the two brothers Bali and Sugriva, both desirous of possessing the woman. |
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BORI CE: 03-154-050 आविध्याविध्य तौ वृक्षान्मुहूर्तमितरेतरम् BORI CE: 03-154-051 तस्मिन्देशे यदा वृक्षाः सर्व एव निपातिताः |
MN DUTT: 02-157-054 आविध्याविध्य तौ वृक्षान् मुहूर्तमितरेतरम् |
M. N. Dutt: Brandishing trees, they struck each other continually shouting. And when all the trees of that spot were pulled down and crushed into hundred parts by their attempt to kill each other, |
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BORI CE: 03-154-052 तदा शिलाः समादाय मुहूर्तमिव भारत |
MN DUTT: 02-157-055 तत: शिलाः समादाय मुहूर्तमिव भारत |
M. N. Dutt: O descendant of Bharata, they instantly took up rocks; and those two greatly strong heroes fought like a mountain and a great mass of clouds. |
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BORI CE: 03-154-053 उग्राभिरुग्ररूपाभिर्बृहतीभिः परस्परम् |
MN DUTT: 02-157-056 शिलाभिरुग्ररूपाभिवृहतीभिः परस्परम् |
M. N. Dutt: Not allowing a moment's rest to each other, they struck each other with hard and (large pieces of) rocks each resembling a thunderbolt. |
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BORI CE: 03-154-054 अभिहत्य च भूयस्तावन्योन्यं बलदर्पितौ |
MN DUTT: 02-157-057 अभिद्रुत्य च भूयस्तावन्योन्यं बलदर्पितौ |
M. N. Dutt: Defying each other from their great strength, they again rushed at each other and grasping each other by their arms they wrestled like two elephants. |
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BORI CE: 03-154-055 मुष्टिभिश्च महाघोरैरन्योन्यमभिपेततुः |
MN DUTT: 02-157-058 मुष्टिभिश्च महाघोरैरन्योन्यमभिजघ्नतुः |
M. N. Dutt: They administered each other terrible blows; and those two greatly powerful heroes made chattering sounds by knashing their teeth. |
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BORI CE: 03-154-056 ततः संहृत्य मुष्टिं तु पञ्चशीर्षमिवोरगम् |
MN DUTT: 02-157-059 ततः संहृत्य मुष्टिं तु पञ्चशीर्षमिवोरगम् |
M. N. Dutt: At last Bhima, clenching his fist like a five headed snake, dealt with great force a blow on the neck of the Rakshasa. |
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BORI CE: 03-154-057 ततः श्रान्तं तु तद्रक्षो भीमसेनभुजाहतम् |
MN DUTT: 02-157-060 ततः श्रान्तं तु तद् रक्षो भीमसेनभुजाहतम् |
M. N. Dutt: Thereupon, struck by the fist of Bhima the Rakshasa fainted away and Bhima seeing this, too, holding that exhausted one. |
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BORI CE: 03-154-058 तत एनं महाबाहुर्बाहुभ्याममरोपमः |
MN DUTT: 02-157-061 तत एनं महाबाहुर्बाहुभ्याममरोपमः |
M. N. Dutt: Then the celestials-like and mighty-armed Bhima lifted him up with his two arms; and dashing him with force on the ground. |
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BORI CE: 03-154-059 तस्य गात्राणि सर्वाणि चूर्णयामास पाण्डवः |
MN DUTT: 02-157-062 तस्य गात्राणि सर्वाणि चूर्णयामास पाण्डवः |
M. N. Dutt: That son of Pandu pounded (into atoms) all his limbs; and striking him with his elbow, he severed from his body the head with bitten lips and rolling eyes like a fruit from its stem. The head of Jatasura, being severed by the strength of Bhimasena. |
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BORI CE: 03-154-060 संदष्टोष्ठं विवृत्ताक्षं फलं वृन्तादिव च्युतम् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 03-154-061 तं निहत्य महेष्वासो युधिष्ठिरमुपागमत् |
MN DUTT: 02-157-063 पपात रुधिरादिग्धं संदष्टदशनच्छदम् |
M. N. Dutt: Fell besmeared with blood and with bitten lips. Having killed him, that great warrior came to Yudhishthira; and the foremost of Brahmanas (all) began to praise him as Marutas do Vasava (Indra). |
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