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Book 03 – Chapter 211
BORI CE: 03-211-001 मार्कण्डेय उवाच |
MN DUTT: 02-221-001 मार्कण्डेय उवाच गुरुभिर्नियमैर्युक्तो भरतो नाम पावकः |
M. N. Dutt: Markandeya said : The fire named Bharata was bound by severe rules of asceticism; Pushtimati is his another name; when he is satisfied he grants pushti (development) to all creatures and therefore he is called Bharata. |
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BORI CE: 03-211-002 अग्निर्यस्तु शिवो नाम शक्तिपूजापरश्च सः |
MN DUTT: 02-221-002 अग्नियश्च शिवो नाम शक्तिपूजापरश्च सः |
M. N. Dutt: The fire named Shiva is ever engaged in worshipping the force (of nature). As he always relieves the sufferings of creatures, he is called Shiva. |
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BORI CE: 03-211-003 तपसस्तु फलं दृष्ट्वा संप्रवृद्धं तपो महत् |
MN DUTT: 02-221-003 तपसस्तु फलं दृष्ट्वा सम्प्रवृद्धं तपो महत् |
M. N. Dutt: When Tapa acquired great ascetic merit, an intelligent son, named Purandara was born to him to inherit all these ascetic merits. |
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BORI CE: 03-211-004 ऊष्मा चैवोष्मणो जज्ञे सोऽग्निर्भूतेषु लक्ष्यते |
MN DUTT: 02-221-004 ऊष्मा चैवोष्मणो जज्ञे सोऽग्निधूतस्य लक्ष्यते |
M. N. Dutt: Another son was also born to him, named Ushma. This fire is seen in all vapours. Another son named Manu was also born; he officiated as Prajapatya. |
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BORI CE: 03-211-005 शंभुमग्निमथ प्राहुर्ब्राह्मणा वेदपारगाः |
MN DUTT: 02-221-005 शम्भुमग्निमथ प्राहुर्ब्राह्मणा वेदपारगाः |
M. N. Dutt: The Brahmanas learned in the Vedas then speak of the deeds of the fire named Shambhu. Then the Brahmanas speak of the greatly effulgent fire (called) Avasathya. |
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BORI CE: 03-211-006 ऊर्जस्करान्हव्यवाहान्सुवर्णसदृशप्रभान् |
MN DUTT: 02-221-006 ऊर्जस्करान् हव्यवाहान् सुवर्णसदृशप्रभान् |
M. N. Dutt: Tapa thus created the five Urjaskara fires, they were as brilliant as gold. They all partake of the Soma in sacrifices. |
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BORI CE: 03-211-007 प्रशान्तेऽग्निर्महाभाग परिश्रान्तो गवांपतिः |
MN DUTT: 02-221-007 प्रशान्तेऽग्निर्महाभाग परिश्रान्तो गवां पतिः |
M. N. Dutt: The greatly exalted sun, when fatigued is known as the Prashanta (fire). He created the fearful Asura and various other creatures of the earth. |
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BORI CE: 03-211-008 तपसश्च मनुं पुत्रं भानुं चाप्यङ्गिरासृजत् |
MN DUTT: 02-221-008 तपसश्च मनुं पुत्रं भानु चाप्यङ्गिराः सृजत् |
M. N. Dutt: Angira also created the Prajapati Bhanu, the son of Tapa. He is also called Brihadbhanu by Brahmanas learned in the Vedas. |
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BORI CE: 03-211-009 भानोर्भार्या सुप्रजा तु बृहद्भासा तु सोमजा |
MN DUTT: 02-221-009 भानोर्भार्या सुप्रजा तु बृहद्भासा तु सूर्यजा |
M. N. Dutt: Bhanu's wife was Supraja and Brihadbhanu, the daughter of Supraja; they gave birth to six sons, hear about their progeny. |
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BORI CE: 03-211-010 दुर्बलानां तु भूतानां तनुं यः संप्रयच्छति |
MN DUTT: 02-221-010 दुर्बलानां तु भूतानामसून् यः सम्प्रयच्छति |
M. N. Dutt: The fire who gives strength to the weak is called Balada. He is the first son of Bhanu. |
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BORI CE: 03-211-011 यः प्रशान्तेषु भूतेषु मन्युर्भवति दारुणः |
MN DUTT: 02-221-011 यः प्रशान्तेषु भूतेषु मन्युर्भवति दारुणः |
M. N. Dutt: The fire, who appears as terrible when all the elements are in tranquility, is called the Manyuman fire; he is the second son of Bhanu. |
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BORI CE: 03-211-012 दर्शे च पौर्णमासे च यस्येह हविरुच्यते |
MN DUTT: 02-221-012 दर्श च पौर्णमासे च यस्येह हविरुच्यते |
M. N. Dutt: The fire in whose honour oblations of Ghee are poured in the Darsha and Paurnamasya sacrifices is known as Vishnu in this world. He is called Dhritiman or Angira. |
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BORI CE: 03-211-013 इन्द्रेण सहितं यस्य हविराग्रयणं स्मृतम् |
MN DUTT: 02-221-013 इन्द्रेण सहितं यस्य हविराचयणं स्मृतम् |
M. N. Dutt: The fire to whom with Indra, the Agrayana oblation is made is called Agrayana fire. He is the (fourth) son of Bhanu. |
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BORI CE: 03-211-014 चातुर्मास्येषु नित्यानां हविषां यो निरग्रहः BORI CE: 03-211-015 निशां त्वजनयत्कन्यामग्नीषोमावुभौ तथा BORI CE: 03-211-016 पूज्यते हविषाग्र्येण चातुर्मास्येषु पावकः |
MN DUTT: 02-221-014 चातुर्मास्येषु नित्यानां हविषा योनिरग्रहः |
M. N. Dutt: The fifth son of Bhanu, is Agraha who is the source of the oblations which are daily made for the performance of the Chaturmasya rites. Stubha is the sixth son of Bhanu, Nisha was the name of another wife of that Manu who was known under the name of Bhanu. She gave birth to one daughter, the two Agni-somas and also five other fire deities. The effulgent fire, who is honoured with the first oblations with the deity of clouds, is called Vaishvanara. |
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BORI CE: 03-211-017 अस्य लोकस्य सर्वस्य यः पतिः परिपठ्यते |
MN DUTT: 02-221-015 अस्य लोकस्य सर्वस्य यः प्रभुः परिपठ्यते |
M. N. Dutt: The fire who is called the lord of all the worlds is named Vishvapati, the second son of Manu. |
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BORI CE: 03-211-018 कन्या सा रोहिणी नाम हिरण्यकशिपोः सुता |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 02-221-016 तत: स्विष्टं भवेदाज्यं स्विष्टकृत् परमस्तु सः |
M. N. Dutt: The daughter of Manu is called Svistakrit, for by offering oblations to her, one acquires great merit. That damsel named Rohini was the 'aughter of Hiranyakashipu; |
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BORI CE: 03-211-019 प्राणमाश्रित्य यो देहं प्रवर्तयति देहिनाम् |
MN DUTT: 02-221-017 कर्मणासौ बभौ भार्या स वह्निः स प्रजापतिः |
M. N. Dutt: But on account of her evil deeds, she became his wife. That fire was however a Prajapati. The other fire which sits on the vital airs of all creatures is called Sannihita. It is the cause of our perception of sound and form. |
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BORI CE: 03-211-020 शुक्लकृष्णगतिर्देवो यो बिभर्ति हुताशनम् BORI CE: 03-211-021 कपिलं परमर्षिं च यं प्राहुर्यतयः सदा |
MN DUTT: 02-221-018 शुक्लकृष्णगतिर्देवो यो बिभर्ति हुताशनम् |
M. N. Dutt: The divine spirit whose course is marked by black and white stains, who is the supporter of the fire, who though free from sin is the accomplisher of tainted Karma, whom the wise man consider to be a great Rishi, is the fire named Kapila, the propounder of that system of (Yoga) called Sankhya. |
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BORI CE: 03-211-022 अग्निर्यच्छति भूतानि येन भूतानि नित्यदा |
MN DUTT: 02-221-019 अचं यच्छन्ति भूतानां येन भूतानि नित्यदा |
M. N. Dutt: The fire, through whom the elementary spirits always receive the offering called Agra made by other creatures at the performance of all the peculiar rites in the world, is called Agrani. |
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BORI CE: 03-211-023 इमानन्यान्समसृजत्पावकान्प्रथितान्भुवि BORI CE: 03-211-024 संस्पृशेयुर्यदान्योन्यं कथंचिद्वायुनाग्नयः |
MN DUTT: 02-221-020 इमानन्यान् समसृजत् पावकान् प्रथितान् भुवि |
M. N. Dutt: Those other effulgent fires, celebrated all over the world, were created for rectification of the Agnihotra rites when marked by any defect. If the fires inter-lap each other by the action of the wind, then the rectification must be made with the Ashtakapala rites in honour of the fire named Suchi. |
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BORI CE: 03-211-025 दक्षिणाग्निर्यदा द्वाभ्यां संसृजेत तदा किल |
MN DUTT: 02-221-021 दक्षिणाग्निर्यदा द्वाभ्यां संसृजेत तदा किला इष्टिरष्टाकपालेन कार्या वै वीतयेऽग्नये |
M. N. Dutt: If the southern fire comes in contact with the two other fires, then rectification must be made by the performance of the Ashtakapala rites in honour of the fire named Viti. |
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BORI CE: 03-211-026 यद्यग्नयो हि स्पृश्येयुर्निवेशस्था दवाग्निना |
MN DUTT: 02-221-022 यद्यग्नयो हि स्पृश्येयुनिवेशस्था दवाग्निना |
M. N. Dutt: If the fire named Nivasa comes in contact with the fire called Davagni, then Ashtakapala rites must be performed in honour of the fire called Suchi. |
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BORI CE: 03-211-027 अग्निं रजस्वला चेत्स्त्री संस्पृशेदग्निहोत्रिकम् |
MN DUTT: 02-221-023 अग्नि रजस्वला वै स्त्री संस्पृशेदग्निहोत्रिकम् |
M. N. Dutt: If the perpetual fire is touched by a woman in her monthly course, then for rectification the Ashtakapala rites must be performed in honour of the fire named Vasumana. |
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BORI CE: 03-211-028 मृतः श्रूयेत यो जीवन्परेयुः पशवो यथा |
MN DUTT: 02-221-024 मृतः श्रूयेत यो जीवः परेयुः पशवो यदा |
M. N. Dutt: If at the time of the Agnihotra sacrifice, the death of any creature is spoken of or any animal dies, then rectification must be made with the performance of the Ashtakapala rites in the honour of the fire Surabhiman. |
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BORI CE: 03-211-029 आर्तो न जुहुयादग्निं त्रिरात्रं यस्तु ब्राह्मणः |
MN DUTT: 02-221-025 आर्तो न जुहुयादग्नि त्रिरात्रं यस्तु ब्राह्मणः |
M. N. Dutt: The Brahmana who is unable to offer oblations to the sacred fire for three nights, on account of illness must make Prayaschitya by performing Ashtakapala rites in honour of the southern fire. |
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BORI CE: 03-211-030 दर्शं च पौर्णमासं च यस्य तिष्ठेत्प्रतिष्ठितम् |
MN DUTT: 02-221-026 दर्श च पौर्णमासं च यस्य तिष्ठेत् प्रतिष्ठितम् |
M. N. Dutt: He who has performed the Darsha and the Paurnamasya rites, must make the rectification by performing Ashtakapala rites in honour of the northern fire named Pathikrit. |
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BORI CE: 03-211-031 सूतिकाग्निर्यदा चाग्निं संस्पृशेदग्निहोत्रिकम् |
MN DUTT: 02-221-027 सूतिकाग्निर्यदा चाग्नि संस्पृशेदग्निहोत्रिकम् |
M. N. Dutt: If the fire of a lying-in-room comes in contact with the eternal sacred fire, then rectification must be made with the performance of Ashtakapala in honour of the fire named Agniman. |
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