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Book 05 – Chapter 067
BORI CE: 05-067-001 धृतराष्ट्र उवाच |
MN DUTT: 03-140-001 धृतराष्ट्र उवाच कथं त्वं माधवं वेत्थ सर्वलोकमहेश्वरम् |
M. N. Dutt: Dhritarashtra said How have you come to know, Madhava, the great lord of all the worlds; and how is it that I do not know him? Tell me that, O Sanjaya. |
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BORI CE: 05-067-002 संजय उवाच |
MN DUTT: 03-140-002 संजय उवाच शृणु राजन् न ते विद्या मम विद्या न हीयते |
M. N. Dutt: Sanjaya said Listen, O king; you have no knowledge and my knowledge has diminished (since my last birth). You being without knowiedge and steeped in ignorance, do not know Keshava. |
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BORI CE: 05-067-003 विद्यया तात जानामि त्रियुगं मधुसूदनम् |
MN DUTT: 03-140-003 विद्यया तात जानामि त्रियुगं मधुसूदनम् |
M. N. Dutt: By my knowledge, O dear, I do know the slayer of Madhu to be the combination of the there ( the cause, the subtie and the gross), that he is the creator of all, though himself created by none and that he is the God by Whom all creatures are created and to Whom they are all lost they are lost in the end. |
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BORI CE: 05-067-004 धृतराष्ट्र उवाच |
MN DUTT: 03-140-004 धृतराष्ट्र उवाच गावल्गणेऽत्र का भक्तिर्या ते नित्या जनार्दने |
M. N. Dutt: Dhritarashtra said O son of Gavalgani, what is the extent of the belief you ever have in Janardana, by which you Janardana, who is the union of the three. |
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BORI CE: 05-067-005 संजय उवाच |
MN DUTT: 03-140-005 संजय उवाच मायां न सेवे भद्रं ते न वृथा धर्ममाचरे |
M. N. Dutt: Sanjaya said I do not care much for illusion (worldly matters); nor do I practice useless things (religious ceremonies in form without faith in the Supreme Being). Good betide you! With the aid of faith derived from purity of mind, do I know Janardana from the holy books. |
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BORI CE: 05-067-006 धृतराष्ट्र उवाच |
MN DUTT: 03-140-006 धृतराष्ट्र उवाच दुर्योधन हृषीकेशं प्रपद्यस्व जनार्दनम् |
M. N. Dutt: Dhritarashtra said O Duryodhana, have recourse to Hrishikesha or Janardana. Sanjaya, my dear, cver seeks our interests; do you therefore seek refuge under Keshava. |
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BORI CE: 05-067-007 दुर्योधन उवाच |
MN DUTT: 03-140-007 दुर्योधन उवाच भगवान् देवकीपुत्रो लोकांचेनिहनिष्यति |
M. N. Dutt: Duryodhana said If the son of Devaki, that divine Being, destroys the worlds the worlds, having recourse to the co-operation of Arjuna; even then shall I not seek refuge under Keshava. |
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BORI CE: 05-067-008 धृतराष्ट्र उवाच |
MN DUTT: 03-140-008 धृतराष्ट्र उवाच अवाग् गान्धारि पुत्रस्ते गच्छत्येष सुदुर्मतिः |
M. N. Dutt: Dhritarashtra said O Gandhari, this wicked-minded son of yours would precipitate himself in misery. This evil-souled one, of an envious disposition and vain, he would not listen to the advice of his elders. |
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BORI CE: 05-067-009 गान्धार्युवाच |
MN DUTT: 03-140-009 गान्धार्युवाच ऐश्वर्यकाम दुष्टात्मन् वृद्धानां शासनातिग |
M. N. Dutt: Gandhari said O you desiring supremacy, O you of wicked soul, who do not listen to the advice of your elders and who do not pay regard to your father and myself, after losing your position during your life time. |
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BORI CE: 05-067-010 वर्धयन्दुर्हृदां प्रीतिं मां च शोकेन वर्धयन् |
MN DUTT: 03-140-010 वर्धयन् दुहृदां प्रीतिं मां च शोकेन वर्धयन् |
M. N. Dutt: And enhancing the Joy of wicked hearted person as also my grief, when you will be slain by Bhimasena, you will remember the words of your father. |
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BORI CE: 05-067-011 व्यास उवाच |
MN DUTT: 03-140-011 व्यास उवाच प्रियोऽसि राजन् कृष्णस्य धृतराष्ट्र निबोध मे |
M. N. Dutt: Vyasa said You are, O king, dear to Krishna, O Dhritarashtra; listen to me; since Sanjaya has acted as your ambassador, he will do what is conducive to your interests. |
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BORI CE: 05-067-012 जानात्येष हृषीकेशं पुराणं यच्च वै नवम् |
MN DUTT: 03-140-012 जानात्येष हृषीकेशं पुराणं यच्च वै परम् |
M. N. Dutt: This man knows the ancient and blessed Being Hrishikesha. Listening to him with earnestness, you free from even the greatest dangers. |
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BORI CE: 05-067-013 वैचित्रवीर्य पुरुषाः क्रोधहर्षतमोवृताः BORI CE: 05-067-014 यमस्य वशमायान्ति काममूढाः पुनः पुनः |
MN DUTT: 03-140-013 वैचित्रवीर्यं पुरुषाः क्रोधहर्षसमावृताः |
M. N. Dutt: O son of Vichitravirya, men are surrounded with joy and wrath and so they are entangled in several sorts of trap. Those, who are not satisfied with their own wealth and those fools who act by desire, again and again come under the influence of the god of death in consequence of their own acts like those of blind eyes (falling again and again into pits) when led by the blind. |
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BORI CE: 05-067-015 एष एकायनः पन्था येन यान्ति मनीषिणः |
MN DUTT: 03-140-014 एष एकायनः पन्था येन यान्ति मनीषिणः |
M. N. Dutt: That one is the only path by which the wise man goes (with a view to attain Brahma) and by aiming at that path a superior man overcomes death and attains the object of his ambition. |
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BORI CE: 05-067-016 धृतराष्ट्र उवाच |
MN DUTT: 03-140-015 धृतराष्ट्र उवाच अङ्ग संजय मे शंस पन्थानमकुतोभयम् |
M. N. Dutt: Dhritarashtra said Let me know, O Sanjaya, of that path, devoid of fears, going by which I shall obtain Hrishikesha and eternal salvation. |
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BORI CE: 05-067-017 संजय उवाच |
MN DUTT: 03-140-016 संजय उवाच नाकृतात्मा कृतात्मानं जातु विद्याज्जनार्दनम् |
M. N. Dutt: Sanjaya said A man who has not his soul under control cannot know Janardana, who has his soul under control. The performance of sacrifices and other ceremonies, without being accompanied by a control of the senses, is not the proper way to go by for a man. |
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BORI CE: 05-067-018 इन्द्रियाणामुदीर्णानां कामत्यागोऽप्रमादतः |
MN DUTT: 03-140-017 इन्द्रियाणामुदीर्णानां कामत्यागोऽप्रमादतः |
M. N. Dutt: The renunciation of the objects of our desire, due to an excitement of the senses, arises from true knowledge. True knowledge and benevolence have their origin in wisdom, there is no doubt about it. |
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BORI CE: 05-067-019 इन्द्रियाणां यमे यत्तो भव राजन्नतन्द्रितः |
MN DUTT: 03-140-018 इन्द्रियाणां यमे यत्तो भव राजन्नतन्द्रितः |
M. N. Dutt: Therefore, O king, employ yourself in the controlling of your senses with wakefulness; and let not your intellect take the wrong course and keep it aloof from everything save the true path. |
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BORI CE: 05-067-020 एतज्ज्ञानं विदुर्विप्रा ध्रुवमिन्द्रियधारणम् |
MN DUTT: 03-140-019 एतज्ज्ञानं विदुर्विप्रा ध्रुवमिन्द्रियधारणम् |
M. N. Dutt: The control of the senses is known by Brahmanas to be certainly the true wisdom; and true wisdom is the path along which an intelligent man goes. |
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BORI CE: 05-067-021 अप्राप्यः केशवो राजन्निन्द्रियैरजितैर्नृभिः |
MN DUTT: 03-140-020 अप्राप्यः केशवो राजनिन्द्रियैरजितैर्नृभिः |
M. N. Dutt: Keshava is unattainable, o king, by men who have not controlled their senses. One who has his soul under control is pleased with true knowledge, gained by devotion and intimate knowledge of the holy books. |
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