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Book 05 – Chapter 068
BORI CE: 05-068-001 धृतराष्ट्र उवाच |
MN DUTT: 03-141-001 धृतराष्ट्र उवाच भूयो मे पुण्डरीकाक्षं संजयाचक्ष्व पृच्छतः |
M. N. Dutt: Dhritarashtra said Repeat to me, who am asking, all that you have said regarding the Lotus-eyed (Krishna), so that by knowing the meaning of his names and his action I may attain to that best among male beings. |
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BORI CE: 05-068-002 संजय उवाच |
MN DUTT: 03-141-002 संजय उवाच श्रुतं मे वासुदेवस्य नामनिर्वचनं शुभम् |
M. N. Dutt: Sanjaya said The blessed list of name of the son of Vasudeva has been heard by me, from which it seems, so far as I can judge, that Keshava is immeasurable. |
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BORI CE: 05-068-003 वसनात्सर्वभूतानां वसुत्वाद्देवयोनितः |
MN DUTT: 03-141-003 वसनात् सर्वभूतानां वसुत्वाद् देवयोनितः |
M. N. Dutt: From his covering all creatures with illusion, from his being the support of the world and from his being of divine origin, he is know as Vasudeva. He is called Vishnu, owing to the fact of his pervading everything. |
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BORI CE: 05-068-004 मौनाद्ध्यानाच्च योगाच्च विद्धि भारत माधवम् |
MN DUTT: 03-141-004 मौनाद् ध्यानाच्च योगाच्च विद्धि भारत माधवम् |
M. N. Dutt: From his practice of asceticism, from the application of his energy to the supreme truth and from his asceticism know him to be Madhava. O Bharata; and from his having within himself the essence of everything and from the fact of his killing Madhu, he is called Madhusudana. |
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BORI CE: 05-068-005 कृषिर्भूवाचकः शब्दो णश्च निर्वृतिवाचकः |
MN DUTT: 03-141-005 कृषि वाचकः शब्दो च निर्वृतिवाचकः |
M. N. Dutt: Krishi is a word denotes existence; and may denotes eternal tranquility. From the combination of these two states is Vishnu, born of the Satvata race, called Krishna. |
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BORI CE: 05-068-006 पुण्डरीकं परं धाम नित्यमक्षयमक्षरम् |
MN DUTT: 03-141-006 पुण्डरीकं परं धाम नित्यमक्षयमव्ययम् |
M. N. Dutt: Pundarika means the eternal regions; and Akshya ever means that which has no waste. From a combination of these two states is he called Pundarikaksha; and form his causing fear in wicked beings is he Janardana. |
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BORI CE: 05-068-007 यतः सत्त्वं न च्यवते यच्च सत्त्वान्न हीयते |
MN DUTT: 03-141-007 यतः सत्त्वान्न च्यवते यच्च सत्त्वान्न हीयते |
M. N. Dutt: Since he is never dissociated from Sattva and since also Sattva is never dissociated from him; therefore is he called Sattavata. Owing to (the knowledge of) the Vedas being the eyes by which he is seen and the Vedas being the eyes through which he sees, he is called Vrishabha (Vedas) and Ikshana (eyes). |
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BORI CE: 05-068-008 न जायते जनित्र्यां यदजस्तस्मादनीकजित् |
MN DUTT: 03-141-008 न जायते जनित्राऽयमजस्तस्मादनीकजित् |
M. N. Dutt: Not being born in the usual way, that conqueror of armies is called Aja; and from his being conspicuous among the gods and from his self-control is the Lord called Damodara. |
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BORI CE: 05-068-009 हर्षात्सौख्यात्सुखैश्वर्याद्धृषीकेशत्वमश्नुते |
MN DUTT: 03-141-009 हर्षात् सुखात् सुखैश्वर्याधृषीकेशत्वमश्नुते |
M. N. Dutt: From the combination of the words, eternal happiness (hrishika) and the attributes of divinity (isha) is he called Hrishikesha. He is known as Mahabahu in the Smritis, as by his two arms he supports the earth and the sky. |
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BORI CE: 05-068-010 अधो न क्षीयते जातु यस्मात्तस्मादधोक्षजः |
MN DUTT: 03-141-010 अधो न क्षीयते जातु यस्मात् तस्मादधोक्षजः |
M. N. Dutt: Since he never falls down; nor he is wasted away; therefore, he is called Adhokshaja; and he is known as Narayana in the Smritis, as he is the refuge of human beings. |
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Corresponding verse not found in BORI CE |
MN DUTT: 03-141-011 पूरणात् सदनाच्चापि ततोऽसौ पुरुषोत्तमः |
M. N. Dutt: From his creating and preserving beings (Parva) and from destroying them (Sa) is he called Purushottama, as also from his being the creator of causes and effects which are also lost in him in the end. |
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BORI CE: 05-068-011 असतश्च सतश्चैव सर्वस्य प्रभवाप्ययात् BORI CE: 05-068-012 सत्ये प्रतिष्ठितः कृष्णः सत्यमत्र प्रतिष्ठितम् BORI CE: 05-068-013 विष्णुर्विक्रमणादेव जयनाज्जिष्णुरुच्यते |
MN DUTT: 03-141-011 पूरणात् सदनाच्चापि ततोऽसौ पुरुषोत्तमः MN DUTT: 03-141-012 सर्वस्य च सदा ज्ञानात् सर्वमेतं प्रचक्षते MN DUTT: 03-141-013 सत्यात् सत्यं तु गोविन्दस्तस्मात् सत्योऽपि नामतः MN DUTT: 03-141-014 शाश्वतत्वादनन्तश्च गोविन्दो वेदनाद् गवाम् |
M. N. Dutt: From his creating and preserving beings (Parva) and from destroying them (Sa) is he called Purushottama, as also from his being the creator of causes and effects which are also lost in him in the end. Owing to his constant knowledge of everything is he called Sarva. Krishna is established on truth and truth is established on him. The name of Govinda is truth; because he is Truth of truths. Owing to his strength he is called Vishnu; and owing to his victory over the gods he is called Jishnu. Owing to his eternity is he called Ananta; and Govinda, owing to his control over the senses. He can make the unreal appear as the real, by which he deceives all creatures. |
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BORI CE: 05-068-014 अतत्त्वं कुरुते तत्त्वं तेन मोहयते प्रजाः |
MN DUTT: 03-141-015 एवंविधो धर्मनित्यो भगवान् मधुसूदनः |
M. N. Dutt: The divine slayer of Madhu, who has these qualities and who ever is attached to virtue, that being with long arms, who under goes no waste, will come here to see that there is no unnecessary slaughter. |
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