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Book 05 – Chapter 075
BORI CE: 05-075-001 भगवानुवाच |
MN DUTT: 03-147-001 श्रीभगवानुवाच भावं जिज्ञासमानोऽहं प्रणयादिदमब्रुवम् |
M. N. Dutt: The blessed God said Desiring to know your intentions, I said this of affection and out of a desire to find fault with you, nor out of a desire to show my learning, not from anger, nor from a desire of saying something. |
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BORI CE: 05-075-002 वेदाहं तव माहात्म्यमुत ते वेद यद्बलम् |
MN DUTT: 03-147-002 वेदाहं तव माहात्म्यमुत ते वेद यद् बलम् |
M. N. Dutt: I know the greatness of your soul; and I know what strength you possess; and I know also your deeds; and I do not find fault with you. |
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BORI CE: 05-075-003 यथा चात्मनि कल्याणं संभावयसि पाण्डव |
MN DUTT: 03-147-003 यथा चात्मनि कल्याणं सम्भावयसि पाण्डव |
M. N. Dutt: What good you yourself consider possible to do to the Pandavas, I consider it possible for you to do a thousand times of that. |
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BORI CE: 05-075-004 यादृशे च कुले जन्म सर्वराजाभिपूजिते |
MN DUTT: 03-147-004 यादृशे च कुले जन्म सर्वराजाभिपूजिते |
M. N. Dutt: You along with your friend and wellwishers, are just what you ought to be, being born in such a family worshipped by all the kings. |
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BORI CE: 05-075-005 जिज्ञासन्तो हि धर्मस्य संदिग्धस्य वृकोदर |
MN DUTT: 03-147-005 जिज्ञासन्तो हि धर्मस्य संदिग्धस्य वृकोदर |
M. N. Dutt: O Vrikodara, those men, who enquire after the certainty of the consequence of virtue and vice in the next world in a spirit of doubt any matter regarding god or man, can never arrive at the right conclusion. |
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BORI CE: 05-075-006 स एव हेतुर्भूत्वा हि पुरुषस्यार्थसिद्धिषु |
MN DUTT: 03-147-006 स एव हेतुर्भुत्वा हि पुरुषस्यार्थसिद्धिषु |
M. N. Dutt: The same thing which is the cause of the attainment of the object of man is (sometimes) also the cause of his ruin. The effect of human acts therefore is doubtful. |
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BORI CE: 05-075-007 अन्यथा परिदृष्टानि कविभिर्दोषदर्शिभिः |
MN DUTT: 03-147-007 अन्यथा परिदृष्टानि कविभिर्दोषदर्शिभिः |
M. N. Dutt: The act recommended to be followed by wise men competent to foresee the evil effects of actions have consequences other than those foreseen, like the winds from heaven (the direction taken by which no one can predict). |
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BORI CE: 05-075-008 सुमन्त्रितं सुनीतं च न्यायतश्चोपपादितम् |
MN DUTT: 03-147-008 सुमन्त्रितं सुनीतं च न्यायतश्चोपपादितम् |
M. N. Dutt: The acts performed by a man well advised, well controlled and done in a way not injurious to any body has contrary effect by the dispensations of Providence. |
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BORI CE: 05-075-009 दैवमप्यकृतं कर्म पौरुषेण विहन्यते |
MN DUTT: 03-147-009 दैवमप्यकृतं कर्म पौरुषेण विहन्यते |
M. N. Dutt: Then, again, the dispensation of the gods, that are not the results of any particular actions, are neutralized by the actions of men; as for instance cold, heat and rain and hunger and thirst, O Bharata. |
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BORI CE: 05-075-010 यदन्यद्दिष्टभावस्य पुरुषस्य स्वयंकृतम् |
MN DUTT: 03-147-010 यदन्यद् दिष्टभावस्य पुरुषस्य स्वयं कृतम् |
M. N. Dutt: Over and above the actions that a man is destined to perform, he can do away with others as well at his will; which the Shastras testify. |
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BORI CE: 05-075-011 लोकस्य नान्यतो वृत्तिः पाण्डवान्यत्र कर्मणः |
MN DUTT: 03-147-011 लोकस्य नान्यतो वृत्तिः पाण्डवान्यत्र कर्मणः |
M. N. Dutt: Since, O son of Pandu, there is no other way for than action. A man should engage in acts with this knowledge; and the result will be brought about by both preordainment and action. |
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BORI CE: 05-075-012 य एवं कृतबुद्धिः सन्कर्मस्वेव प्रवर्तते |
MN DUTT: 03-147-012 य एवं कृतबुद्धिः स कर्मस्वेव प्रवर्तते |
M. N. Dutt: He who engages in action with this knowledge is not annoyed at failure; nor is he elated with success. |
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BORI CE: 05-075-013 तत्रेयमर्थमात्रा मे भीमसेन विवक्षिता |
MN DUTT: 03-147-013 तत्रेयमनुमात्रा मे भीमसेन विवक्षिता |
M. N. Dutt: In this sense, O Bhimasena, did I speak; and I did not mean that in a battle with the enemy; success would be absolutely theirs. |
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BORI CE: 05-075-014 नातिप्रणीतरश्मिः स्यात्तथा भवति पर्यये |
MN DUTT: 03-147-014 नातिप्रहीणरश्मिः स्यात् तथा भावविपर्यये |
M. N. Dutt: I am speaking all this to you; as when a man's intellect is confused, he should not be wholly devoid of cheerfulness; nor yield wholly to sadness or dullness. |
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BORI CE: 05-075-015 श्वोभूते धृतराष्ट्रस्य समीपं प्राप्य पाण्डव |
MN DUTT: 03-147-015 श्वोभूते धृतराष्ट्रस्य समीपं प्राप्य पाण्डव |
M. N. Dutt: At the dawn of day, going near Dhritarashtra, O son of Pandu, shall I try to effect peace without a sacrifice of your interests. |
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BORI CE: 05-075-016 शमं चेत्ते करिष्यन्ति ततोऽनन्तं यशो मम |
MN DUTT: 03-147-016 शमं चेत् ते करिष्यन्ति ततोऽनन्तं यशोमम |
M. N. Dutt: If they consent to peace, then unending fame will be mine; while your desires will be fulfilled and advantage will accrue to them. |
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BORI CE: 05-075-017 ते चेदभिनिवेक्ष्यन्ति नाभ्युपैष्यन्ति मे वचः |
MN DUTT: 03-147-017 ते चेदभिनिवेक्ष्यन्ते नाभ्युपैष्यन्ति मे वचः |
M. N. Dutt: If however they stick to their resolve and not listen to my advice, in that case there will be a terrible war among the sons of Kuru. |
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BORI CE: 05-075-018 अस्मिन्युद्धे भीमसेन त्वयि भारः समाहितः |
MN DUTT: 03-147-018 अस्मिन् युद्धे भीमसेन त्वयि भारः समाहितः |
M. N. Dutt: In this battle, O 0 Bhimasena, the responsibility of guiding the car of war rests on you; while Arjuna will draw the car, on which will be seated other persons. |
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BORI CE: 05-075-019 अहं हि यन्ता बीभत्सोर्भविता संयुगे सति |
MN DUTT: 03-147-019 अहं हि यन्ता बीभत्सोर्भविता संयुगे सति |
M. N. Dutt: The war taking place, I shall drive Vibhatsu's car; for such is the desire of Dhananjaya and not because I myself am desirous of fight. |
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BORI CE: 05-075-020 तस्मादाशङ्कमानोऽहं वृकोदर मतिं तव |
MN DUTT: 03-147-020 तस्मादाशङ्कमानोऽहं वृकोदर मतिं तवा गदतः क्लीबया वाचा तेजस्ते समदीदिपम् |
M. N. Dutt: Therefore did I, fearful of the direction your inclination might follow from your words which were like those of an eunuch, rekindle your energy, O Vrikodara. |
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