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Book 05 – Chapter 077
BORI CE: 05-077-001 भगवानुवाच BORI CE: 05-077-002 क्षेत्रं हि रसवच्छुद्धं कर्षकेणोपपादितम् BORI CE: 05-077-003 तत्र वै पौरुषं ब्रूयुरासेकं यत्नकारितम् BORI CE: 05-077-004 तदिदं निश्चितं बुद्ध्या पूर्वैरपि महात्मभिः BORI CE: 05-077-005 अहं हि तत्करिष्यामि परं पुरुषकारतः BORI CE: 05-077-006 स हि धर्मं च सत्यं च त्यक्त्वा चरति दुर्मतिः BORI CE: 05-077-007 तां चापि बुद्धिं पापिष्ठां वर्धयन्त्यस्य मन्त्रिणः |
MN DUTT: 03-149-001 श्रीभगवानुवाच एवमेतन्महाबाहो यथा वदसि पाण्डवा पाण्डवानां कुरूणां च प्रतिपत्स्ये निरामयम् MN DUTT: 03-149-002 सर्वं त्विदं ममायत्तं बीभत्सो कर्मणोर्द्वयोः MN DUTT: 03-149-003 ऋते वर्षान्न कौन्तेय जातु निवर्तयेत् फलम् MN DUTT: 03-149-004 तत्र चापि ध्रुवं पश्येच्छोषणं दैवकारितम् MN DUTT: 03-149-005 दैवे च मानुषे चैव संयुक्तं लोककारणम् MN DUTT: 03-149-006 दैवं तु न मया शक्यं कर्म कर्तुं कथंचन MN DUTT: 03-149-007 न हि संतप्यते तेन तथारूपेण कर्मणा MN DUTT: 03-149-008 शकुनिः सूतपुत्रश्च भ्राता दुःशासनस्तथा |
M. N. Dutt: The blessed God said O you of long arms, it will be as you say, O Pandava. I shall accomplish what would be for the well being of the Pandavas and for the Kurus. Everything about these two acts (peace and war) is within my power. Land is moistened and purified (i.e. all weeds are rooted out of it) by action. But without rain, O son of Kunti, it cannot be made to yield crops. In that case ( i.e. if there is no rain) it is said that irrigation, which can be done men, ought to be resorted to. But there even (i.e. even in artificial irrigation) you will surely behold draught brought on by divine agency (if He so will it). Knowing this to be the case, the great-souled ones of old. Have said that human affairs accomplished both by divine providence and by exertion on the part of man. This shall do only that which is capable of being done by human beings. What can be done only by divine agency can never be done by me. That wicked-minded are one acts without any regard to righteousness or to the world. And he dose not regret for doing that sort of acts; and his inclinations which are so vicious are supported by his advisers. (Who are) Shakuni, the son of Suta (Karna) and his brother Dushasana? He will not effect peace by giving up (any portion of) the kingdom. |
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BORI CE: 05-077-008 स हि त्यागेन राज्यस्य न शमं समुपेष्यति |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 05-077-009 न चापि प्रणिपातेन त्यक्तुमिच्छति धर्मराट् |
MN DUTT: 03-149-009 अन्तरेण वधं पार्थ सानुबन्धः सुयोधनः |
M. N. Dutt: Without the slaying of Suyodhana and his kinsmen, O son of Pritha, he dose not desire to give up (the kingdom), not even by our surrendering to him, O virtuous king. That evilminded one will not give you the kingdom by your asking for it. |
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BORI CE: 05-077-010 न तु मन्ये स तद्वाच्यो यद्युधिष्ठिरशासनम् |
MN DUTT: 03-149-010 मन्ये वाच्यो यद् युधिष्ठिरशासनम् |
M. N. Dutt: I think that Yudhishthira's message ought to be conveyed to him; what is necessary and proper has already been said by the virtuous king, O Bharata. |
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BORI CE: 05-077-011 तथा पापस्तु तत्सर्वं न करिष्यति कौरवः |
MN DUTT: 03-149-011 तथा पापस्तु तत् सर्वं न करिष्यति कौरवः |
M. N. Dutt: The one who is such vicious inclinations will not do even that in its entirety, O son of Kuru; and he, refusing compliance with that will deserve death in this world. |
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BORI CE: 05-077-012 मम चापि स वध्यो वै जगतश्चापि भारत |
MN DUTT: 03-149-012 मम चापि स वध्यो हि जगतश्चापि भारत |
M. N. Dutt: (In that case) he would deserve death at my hands and at the hands of the entire world. By him you all in your youth were ever persecuted. |
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BORI CE: 05-077-013 विप्रलुप्तं च वो राज्यं नृशंसेन दुरात्मना |
MN DUTT: 03-149-013 विप्रलुप्तं च वो राज्यं नृशंसेन दुरात्मना |
M. N. Dutt: (And since) your kingdom has been wrested by means of deceit by that evil-souled one, who would not obtain peace at seeing prosperity in Yudhishthira. |
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BORI CE: 05-077-014 असकृच्चाप्यहं तेन त्वत्कृते पार्थ भेदितः |
MN DUTT: 03-149-014 असकृच्चाप्यहं तेन त्वत्कृते पार्थ भेदितः |
M. N. Dutt: I, too, O son of Pritha, was sought to be withdrawn from four side by that vicious one; but that evil counsel of his was not accepted by me. |
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BORI CE: 05-077-015 जानासि हि महाबाहो त्वमप्यस्य परं मतम् |
MN DUTT: 03-149-015 जानासि हि महाबाहो त्वमप्यस्य परं मतम् |
M. N. Dutt: You, too, know, O you of long of arms, his dearly cherished intentions and purposes; and that the good of the king of virtue is ever desired to be accomplished by me. |
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BORI CE: 05-077-016 स जानंस्तस्य चात्मानं मम चैव परं मतम् |
MN DUTT: 03-149-016 संजास्तस्य चात्मानं मम चैव परं मतम् |
M. N. Dutt: Knowing then his purposes and my dearly cherished intentions, why do you, O Arjuna, seem to be afraid of me, as if you did not know them. |
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BORI CE: 05-077-017 यच्चापि परमं दिव्यं तच्चाप्यवगतं त्वया |
MN DUTT: 03-149-017 यच्चापि परमं दिव्यं तच्चाप्यनुगतं त्वया |
M. N. Dutt: The one prime object, that has been ordained in Heaven, is known to you. How then can your advice of peace with the enemy be followed? |
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BORI CE: 05-077-018 यत्तु वाचा मया शक्यं कर्मणा चापि पाण्डव |
MN DUTT: 03-149-018 यत् तु वाचा शक्यं कर्मणा वाऽपि पाण्डव |
M. N. Dutt: Whatever is capable of being done by me, by speech or by deed, O Pandava, shall be done by me, O son of Pritha, but do not expect peace with the enemy; |
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BORI CE: 05-077-019 कथं गोहरणे ब्रूयादिच्छञ्शर्म तथाविधम् |
MN DUTT: 03-149-019 कथं गोहरणे ह्युक्तो नैतच्छर्म तथा हितम् |
M. N. Dutt: Why was not this very peace, which is so beneficial, proposed by Bhishma and humbly besought by him at the time of attacking the cattle of Virata, which is now a year since, concluded? |
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BORI CE: 05-077-020 तदैव ते पराभूता यदा संकल्पितास्त्वया |
MN DUTT: 03-149-020 तदैव ते पराभूता यदा संकल्पितास्त्वया |
M. N. Dutt: At that moment have they been vanquished, when their defeat has been determined on by you. Suyodhana is not satisfied at the prospect of parting with a small part of his kingdom for even a very brief period. |
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BORI CE: 05-077-021 सर्वथा तु मया कार्यं धर्मराजस्य शासनम् |
MN DUTT: 03-149-021 सर्वथा तु मया कार्यं धर्मराजस्य शासनम् |
M. N. Dutt: The instructions of the king of virtue will always be attended to by me; and the wicked acts of that evil-souled one will have again to be considered by me. |
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