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Book 06 – Chapter 024
BORI CE: 06-024-001 संजय उवाच |
MN DUTT: 04-027-001 संजय उवाच तं तथा कृपयाविष्टमश्रुपूर्णाकुलेक्षणम् |
M. N. Dutt: Sanjaya said To him, whose heart was overcome with pity, whose eyes were full of tears, who was dejected and desponding the slayer of Madhu (Krishna) spoke thus. |
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BORI CE: 06-024-002 श्रीभगवानुवाच |
MN DUTT: 04-027-002 श्रीभगवानुवाच कुतस्त्वा कश्मलमिदं विषमे समुपस्थितम् |
M. N. Dutt: The great one said Whence, O Arjuna, has come upon you in this great crisis such delusion, a delusion unworthy of ihe Aryans, irreligious (undeserving of heaven) and breeder of infamy? |
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BORI CE: 06-024-003 क्लैब्यं मा स्म गमः पार्थ नैतत्त्वय्युपपद्यते |
MN DUTT: 04-027-003 क्लैब्यं मा स्म गमः पार्थ नैतत् त्वय्युपपद्यते |
M. N. Dutt: Be not effeminate, Partha. It does not suit you. Arise, O terror of foes, shake off this mean weakness of heart. |
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BORI CE: 06-024-004 अर्जुन उवाच |
MN DUTT: 04-027-004 अर्जुन उवाच कथं भीष्ममहं संख्ये द्रोणं च मधुसूदन |
M. N. Dutt: Arjuna said "O slayer of enemies, O slayer of Madhu, how shall I attack in this battle with arrows Bhishma and Drona, deserving of my worship? |
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BORI CE: 06-024-005 गुरूनहत्वा हि महानुभावा;ञ्श्रेयो भोक्तुं भैक्षमपीह लोके |
MN DUTT: 04-027-005 गुरूनहत्वा हि महानुभावाच्छ्रेयो भोक्तुं भक्ष्यमपीह लोके |
M. N. Dutt: It is better for one to live on alms then to kill (such) preceptors of great glory. By killing preceptors, even if they are eager for worldly gains, it would be enjoying blood-stained pleasures. |
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BORI CE: 06-024-006 न चैतद्विद्मः कतरन्नो गरीयो; यद्वा जयेम यदि वा नो जयेयुः |
MN DUTT: 04-027-006 न चैतद् विद्मः कतरत्नो गरीयो यद् वा जयेम यदि वा नो जयेयुः |
M. N. Dutt: We do not know which of the two is better for us, to vanquish or to be vanquished? Even those, whom having killed we do not desire to live, those sons of Dhritarashtra, stand before us! |
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BORI CE: 06-024-007 कार्पण्यदोषोपहतस्वभावः; पृच्छामि त्वां धर्मसंमूढचेताः |
MN DUTT: 04-027-007 कार्पण्यदोषोपहतस्वभावः पृच्छामि त्वां धर्मसम्मूढचेताः |
M. N. Dutt: I am afraid of the sin of race extermination. I am confounded about my duty. I ask you, tell me what is assuredly good for me. I am your disciple, instruct me, I am at your disposal. |
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BORI CE: 06-024-008 न हि प्रपश्यामि ममापनुद्या;द्यच्छोकमुच्छोषणमिन्द्रियाणाम् |
MN DUTT: 04-027-008 न हि प्रपश्यामि ममापनुद्याद् यच्छोकमुच्छोषणमिन्द्रियाणाम् |
M. N. Dutt: Even if I get the undisputed sovereignty over the most prosperous kingdom of the world, or that over the celestial, I do not see was that which can remove my grief most painful (killing) to my senses. |
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BORI CE: 06-024-009 संजय उवाच |
MN DUTT: 04-027-009 संजय उवाच एवमुक्त्वा हृषीकेशं गुडाकेशः परंतप |
M. N. Dutt: Sanjaya said Having spoken thus to Hrishikesh, O terror of foes, Gudakesha said to Govinda, “I shall not fight", and remained silent. |
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BORI CE: 06-024-010 तमुवाच हृषीकेशः प्रहसन्निव भारत |
MN DUTT: 04-027-010 तमुवाच हृषीकेशः प्रहसन्निव भारत |
M. N. Dutt: To him, who overcome with despondency in the midst of the two armies. Hrishikesha thus spoke smiling. |
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BORI CE: 06-024-011 श्रीभगवानुवाच |
MN DUTT: 04-027-011 श्रीभगवानुवाच अशोच्यानन्वशोचस्त्वं प्रज्ञावादांश्च भाषसे |
M. N. Dutt: The great one said "You grieve for those that deserve no grief; and (at the same time) you utter words of wisdom. (But) men of knowledge do not grieve for the living or for the dead. |
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BORI CE: 06-024-012 न त्वेवाहं जातु नासं न त्वं नेमे जनाधिपाः |
MN DUTT: 04-027-012 न त्वेवाहं जातु नासं न त्वं नेमे जनाधिपाः |
M. N. Dutt: Neither I, nor you, nor these kings were ever non-existent; (and again) none of us will hereafter cease to exist. |
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BORI CE: 06-024-013 देहिनोऽस्मिन्यथा देहे कौमारं यौवनं जरा |
MN DUTT: 04-027-013 देहिनोऽस्मिन् यथा देहे कौमारं यौवनं जरा |
M. N. Dutt: As childhood, youth and old age are (changes) in the body of man, so death is but a change of this body to another. A man of knowledge is not deluded by it. |
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BORI CE: 06-024-014 मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः |
MN DUTT: 04-027-014 मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदुःखदाः |
M. N. Dutt: The contacts of senses (with external objects). O son of Kunti, which produce cold, heat, pleasure and pain, are not permanent, having beginning and end. Therefore, O Bharata, bear them. |
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BORI CE: 06-024-015 यं हि न व्यथयन्त्येते पुरुषं पुरुषर्षभ |
MN DUTT: 04-027-015 यं हि न व्यथयन्त्येते पुरुषं पुरुषर्षभ |
M. N. Dutt: The man, who is learned in true knowledge, whom they (contact of senses) afflict not, and to whom pain and pleasure are alike, merits Moksha (final emancipation). |
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BORI CE: 06-024-016 नासतो विद्यते भावो नाभावो विद्यते सतः |
MN DUTT: 04-027-016 नासतो विद्यते भावो नाभावो विद्यते सतः |
M. N. Dutt: There is no existence of that which is Asat (unreal), and there is non non-existence of that which is Sat (real). The truly learned men perceive the correct conclusion of the both. |
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BORI CE: 06-024-017 अविनाशि तु तद्विद्धि येन सर्वमिदं ततम् |
MN DUTT: 04-027-017 अविनाशि तु तद् विद्धि येन सर्वमिदं ततम् |
M. N. Dutt: Know, that which pervades all this (universe) is indestructible. None can destroy that imperishable (principle). |
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BORI CE: 06-024-018 अन्तवन्त इमे देहा नित्यस्योक्ताः शरीरिणः |
MN DUTT: 04-027-018 अन्तवन्त इमे देहा नित्यस्योक्ताः शरीरिणः |
M. N. Dutt: The (imaterial) body (only) of the everlasting, indestructible, infinite and embodied. Self is said to be perishable. Therefore, O Bharata, engage in battle. |
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BORI CE: 06-024-019 य एनं वेत्ति हन्तारं यश्चैनं मन्यते हतम् |
MN DUTT: 04-027-019 य एनं वेत्ति हन्तारं यश्चैनं मन्यते हतम् |
M. N. Dutt: He, who thinks that It (the great Self in many) is the killer and he who thinks that It is killed, both know nothing. It neither kills, nor is killed. |
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BORI CE: 06-024-020 न जायते म्रियते वा कदाचि;न्नायं भूत्वा भविता वा न भूयः |
MN DUTT: 04-027-020 नायं भूत्वा वा न भूयः |
M. N. Dutt: It is never born, It never dies, having existed. It does not exist no more. Unborn, everlasting, unchangeable, ancient, It is not killed, Its body being killed. |
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BORI CE: 06-024-021 वेदाविनाशिनं नित्यं य एनमजमव्ययम् |
MN DUTT: 04-027-021 वेदाविनाशिनं नित्यं य एनमजमव्ययम् |
M. N. Dutt: How and whom can that man, O Partha, who knows It (self) to be unborn indestructible, everlasting and imperishable, kill or cause to be killed? |
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BORI CE: 06-024-022 वासांसि जीर्णानि यथा विहाय; नवानि गृह्णाति नरोऽपराणि |
MN DUTT: 04-027-022 वासांसि जीर्णानि यथा विहाय नवानि गृह्णाति नरोऽपराणि |
M. N. Dutt: As a man, casting off worn-out clothes, put on other new ones, so embodied. Self, casting off old bodies, enter into other new ones. |
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BORI CE: 06-024-023 नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः |
MN DUTT: 04-027-023 नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः |
M. N. Dutt: Weapon does not cut it; fire does no: burn It; water does not moist It, and wind does not dry It. |
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BORI CE: 06-024-024 अच्छेद्योऽयमदाह्योऽयमक्लेद्योऽशोष्य एव च |
MN DUTT: 04-027-024 अच्छेद्योऽयमदाह्योऽयमक्लेद्योऽशोष्य एव च |
M. N. Dutt: It is said that It is not to be cut, not to be burnt, not to be moistened and not to be dried up. It is everlasting, all pervading stable, firm, eternal, ever continuing not perceivable, inconceivable and unchangeable. |
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BORI CE: 06-024-025 अव्यक्तोऽयमचिन्त्योऽयमविकार्योऽयमुच्यते |
MN DUTT: 04-027-025 अव्यक्तोऽयमचिन्त्योऽयमविकार्योऽयमुच्यते |
M. N. Dutt: Therefore knowing It (the great Soul in man) to be such, you ought not to grieve. |
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BORI CE: 06-024-026 अथ चैनं नित्यजातं नित्यं वा मन्यसे मृतम् |
MN DUTT: 04-027-026 अथ चैनं नित्यजातं नित्यं वा मन्यसे मृतम् |
M. N. Dutt: (And again) if you think, O mighty armed, that It (self) constantly take birth and constantly dies, even then you ought not thus to grieve. |
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BORI CE: 06-024-027 जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च |
MN DUTT: 04-027-027 जातस्य हि ध्रुवो मृत्युर्बुवं जन्म मृतस्य च |
M. N. Dutt: For, death is certain to one who is born; and birth is certain to one who is dead. Therefore, for such unavoidable things, you ought not to grieve. |
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BORI CE: 06-024-028 अव्यक्तादीनि भूतानि व्यक्तमध्यानि भारत |
MN DUTT: 04-027-028 अव्यक्तादीनि भूतानि व्यक्तमध्यानि भारत |
M. N. Dutt: In the beginning, O Bharata, all beings are unmanifested, in the middle they are manifest, and after destruction, they are unmanifested again. What lamentation could there be then for it? |
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BORI CE: 06-024-029 आश्चर्यवत्पश्यति कश्चिदेन;माश्चर्यवद्वदति तथैव चान्यः |
MN DUTT: 04-027-029 माश्चर्यवद् वदति तथैव चान्यः |
M. N. Dutt: One sees it as a wonder, another speaks of it as a wonder; other again hear of it as a wonder; but even hearing of it, no one understand it. |
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BORI CE: 06-024-030 देही नित्यमवध्योऽयं देहे सर्वस्य भारत |
MN DUTT: 04-027-030 देही नित्यमवध्योऽयं देहे सर्वस्य भारत |
M. N. Dutt: This indestructible embodied self, O Bharata, is in the bodies of every one; therefore, you ought not to grieve for (the death of) all beings. |
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BORI CE: 06-024-031 स्वधर्ममपि चावेक्ष्य न विकम्पितुमर्हसि |
MN DUTT: 04-027-031 स्वधर्मपि चावेक्ष्य न विकम्पितुमर्हसि |
M. N. Dutt: (And again) loO king to your own duty pertaining to your caste, you ought not to waver; for there is nothing better for a Kshatriya than a righteous battle. |
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BORI CE: 06-024-032 यदृच्छया चोपपन्नं स्वर्गद्वारमपावृतम् |
MN DUTT: 04-027-032 यदृच्छया चोपपन्नं स्वर्गद्वापरमपावृतम् |
M. N. Dutt: Happy are those Kshatriya who obtain such battle to fight, a battle coming of itself and being the open gate to heaven. |
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BORI CE: 06-024-033 अथ चेत्त्वमिमं धर्म्यं संग्रामं न करिष्यसि |
MN DUTT: 04-027-033 अथ चेत् त्वमिमं धर्म्य संग्रामं न करिष्यसि |
M. N. Dutt: If you will not fight this righteous battle, you will incur sin for abandoning your own duty and fame; |
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BORI CE: 06-024-034 अकीर्तिं चापि भूतानि कथयिष्यन्ति तेऽव्ययाम् |
MN DUTT: 04-027-034 अकीर्ति चापि भूतानि कथयिष्यन्ति तेऽव्ययाम् |
M. N. Dutt: And all men will proclaim your everlasting infamy. To him, who is honoured, infamy is a greater (calamity) then death. |
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BORI CE: 06-024-035 भयाद्रणादुपरतं मंस्यन्ते त्वां महारथाः |
MN DUTT: 04-027-035 भयाद् रणादुपरतं मंस्यन्ते त्वां महारथाः |
M. N. Dutt: And all great car warriors will think that you abstain from the battle through fear. You will be lightly thought of by those who honoured you before. |
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BORI CE: 06-024-036 अवाच्यवादांश्च बहून्वदिष्यन्ति तवाहिताः |
MN DUTT: 04-027-036 अवाच्यवादांश्चं बहून् वदिष्यन्ति तवाहिताः |
M. N. Dutt: Decrying your power, your enemies will say things unutterable. What can be more painful than this! |
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BORI CE: 06-024-037 हतो वा प्राप्स्यसि स्वर्गं जित्वा वा भोक्ष्यसे महीम् |
MN DUTT: 04-027-037 हतो वा प्राप्स्यसि स्वर्ग जित्वा वा भोक्ष्यसे महीम् |
M. N. Dutt: If killed, you will attain to heaven; and if victorious, you will enjoy the whole world. Therefore, being resolved to fight, arise, O son of Kunti. |
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BORI CE: 06-024-038 सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ |
MN DUTT: 04-027-038 सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ |
M. N. Dutt: Considering pleasure and pain, gain and loss, victory and defeat, all the same, be ready for fight, and then, you will incur no sin. |
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BORI CE: 06-024-039 एषा तेऽभिहिता सांख्ये बुद्धिर्योगे त्विमां शृणु |
MN DUTT: 04-027-039 एषा तेऽभिहिता सांख्ये बुद्धिोगे त्विमां शृणु |
M. N. Dutt: The knowledge now imparted to you is relating to Sankha (the mystery of knowing Self). Now listen to Yoga, (the mystery of living in Self, which, if well possessed, O Partha, cuts off Karmabandhana (the law of rebirths, resulting from the effects of actions). |
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BORI CE: 06-024-040 नेहाभिक्रमनाशोऽस्ति प्रत्यवायो न विद्यते |
MN DUTT: 04-027-040 नेहाभिक्रमनाशोऽस्ति प्रत्यवायो न विद्यते |
M. N. Dutt: In this (Yoga) even the first attempt is not fruitless; there are no obstacles in it. Even a little of this delivers one from the great danger (of worldly births). |
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BORI CE: 06-024-041 व्यवसायात्मिका बुद्धिरेकेह कुरुनन्दन |
MN DUTT: 04-027-041 व्यवसायात्मिका बुद्धिरेकेह कुरुनन्दन |
M. N. Dutt: In this, O son of Kuru, there is mind's but one state, consisting of firm devotion; whereas undevotional men's minds are many-branched and attached to endless pursuits. |
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BORI CE: 06-024-042 यामिमां पुष्पितां वाचं प्रवदन्त्यविपश्चितः BORI CE: 06-024-043 कामात्मानः स्वर्गपरा जन्मकर्मफलप्रदाम् |
MN DUTT: 04-027-042 यामिमां पुष्पितां वाचं प्रवदन्त्यविपश्चितः |
M. N. Dutt: Those that are not learned those that delight in the Vedas, those that say that there is nothing else, those that are found of worldly pleasures, those that regard heaven as the highest object for acquisition, say flowery words on the birth resulting from the fruits of actions, and on multifarious rites that promise to give wealth and enjoyments. |
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BORI CE: 06-024-044 भोगैश्वर्यप्रसक्तानां तयापहृतचेतसाम् |
MN DUTT: 04-027-043 भोगैश्वर्यप्रसक्तानां तयाऽपहतचेतसाम् |
M. N. Dutt: Devotional feelings never arise in those whose minds have been stolen by the words of the lovers of enjoyment and wealth. |
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BORI CE: 06-024-045 त्रैगुण्यविषया वेदा निस्त्रैगुण्यो भवार्जुन |
MN DUTT: 04-027-044 त्रैगुण्यविषया वेदा निस्त्रैगुण्यो भवार्जुन |
M. N. Dutt: The Vedas, O Arjuna, relate of the three qualities. Be free from them, by being unaffected by the pairs of opposites i.e., (heat and cold; pain and pleasures); by preserving courage; by being free from anxiety for new acquisitions; or from anxiety for the protection of old ones; and by being self-possessed. |
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BORI CE: 06-024-046 यावानर्थ उदपाने सर्वतः संप्लुतोदके |
MN DUTT: 04-027-045 यावानर्थ उदपाने सर्वतः सम्प्लुतोदके |
M. N. Dutt: The (water of the) small tank serves the same purposes as (that of) the great lake. Like the above, the Brahmana, learned in devotion, serves the same purposes as those of all the Vedas. |
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BORI CE: 06-024-047 कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |
MN DUTT: 04-027-046 कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |
M. N. Dutt: Your concern is only with actions, never with their fruits. Let not the fruits of actions be your motive. (at the same time) let not your inclination be towards action. |
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BORI CE: 06-024-048 योगस्थः कुरु कर्माणि सङ्गं त्यक्त्वा धनंजय |
MN DUTT: 04-027-047 योगस्थः कुरु कर्माणि सङ्गं त्यक्त्वा धनंजय |
M. N. Dutt: Casting off all attachments, considering success and non-success the same, O Dhananjaya, perform actions. Such equanimity is called Yoga. |
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BORI CE: 06-024-049 दूरेण ह्यवरं कर्म बुद्धियोगाद्धनंजय |
MN DUTT: 04-027-048 दूरेण ह्यवरं कर्म बुद्धियोगाद् धनंजय |
M. N. Dutt: Religious rites, O Dhananjaya, is far inferior to devotion; therefore take shelter in devotion. The men who look to the fruits of their actions are pitiable. |
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BORI CE: 06-024-050 बुद्धियुक्तो जहातीह उभे सुकृतदुष्कृते |
MN DUTT: 04-027-049 बुद्धियुक्तो जहातीह उभे सुकृतदुष्कृते |
M. N. Dutt: Devotional men do not see the difference between good and bad works in this world. Therefore apply yourself to devotion. Cleverness in action is devotion. |
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BORI CE: 06-024-051 कर्मजं बुद्धियुक्ता हि फलं त्यक्त्वा मनीषिणः |
MN DUTT: 04-027-050 कर्मजं बुद्धियुक्ता हि फलं त्यक्त्वा मनीषिणः |
M. N. Dutt: The wise, possessed of devotion, giving up the fruits of action and being freed from shackles of births, repair to the place where there is no unhappiness. |
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BORI CE: 06-024-052 यदा ते मोहकलिलं बुद्धिर्व्यतितरिष्यति |
MN DUTT: 04-027-051 यदा ते मोहकलिलं बुद्धिर्व्यतितरिष्यति |
M. N. Dutt: When your understanding (mind) has gone beyond all delusion, then will you attain to the indifference to all that you have heard or will hear. |
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BORI CE: 06-024-053 श्रुतिविप्रतिपन्ना ते यदा स्थास्यति निश्चला |
MN DUTT: 04-027-052 श्रुतिविप्रतिपन्ना ते यदा स्थास्यति निश्चला |
M. N. Dutt: When your mind, confounded by (all) that you have heard, will stand firm in contemplation, then will you acquire devotion. |
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BORI CE: 06-024-054 अर्जुन उवाच |
MN DUTT: 04-027-053 अर्जुन उवाच स्थितप्रज्ञस्य का भाषा समाधिस्थस्य केशव |
M. N. Dutt: Arjuna said "What are the characteristics, O Keshava, of one whose mind is steady, and whose understanding is devotional? How does the man of steady-mind speak, how does he sit, how does he move?" |
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BORI CE: 06-024-055 श्रीभगवानुवाच |
MN DUTT: 04-027-054 श्रीभगवानुवाच प्रजहाति यदा कामान् सर्वान् पार्थ मनोगतान् |
M. N. Dutt: The Great One said “When a man, O Partha, abandons all his mental desires, and becomes pleased in his self by his own self, is called one of Steady-mind. |
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BORI CE: 06-024-056 दुःखेष्वनुद्विग्नमनाः सुखेषु विगतस्पृहः |
MN DUTT: 04-027-055 दुःखेष्वनुद्विग्नमनाः सुखेषु विगतस्पृहः |
M. N. Dutt: Who is not moved in misery, who has no cravings for pleasures, and who is freed from attachment, anger and fear, is called the Sage of Steady-Mind. |
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BORI CE: 06-024-057 यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम् |
MN DUTT: 04-027-056 यः सर्वत्रानभिस्नेहस्तत् तत् प्राप्य शुभाशुभम् |
M. N. Dutt: His mind is steady who has no attachment for any thing; and who neither feels exultation nor aversion on receiving either the good or the bad. |
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BORI CE: 06-024-058 यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः |
MN DUTT: 04-027-057 यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः |
M. N. Dutt: His mind is steady who withdraws all his senses from all the (worldly) objects of senses, as a tortoise withdraws his limbs. |
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BORI CE: 06-024-059 विषया विनिवर्तन्ते निराहारस्य देहिनः |
MN DUTT: 04-027-058 विषया विनिवर्तन्ते निराहारस्य देहिनः |
M. N. Dutt: The objects of senses draw from an abstinent person, but not so his passions. But the passions fly from him who has seen the Supreme. |
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BORI CE: 06-024-060 यततो ह्यपि कौन्तेय पुरुषस्य विपश्चितः |
MN DUTT: 04-027-059 यततो ह्यपि कौन्तेय पुरुषस्य विपश्चितः |
M. N. Dutt: The madly boisterous senses, O son of Kunti, steal by force the mind of even that wise man who is striving (for emancipation). |
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BORI CE: 06-024-061 तानि सर्वाणि संयम्य युक्त आसीत मत्परः |
MN DUTT: 04-027-060 तानि सर्वाणि संयम्य युक्त आसीत मत्परः |
M. N. Dutt: The man of Yoga solely depends upon Me, keeping all his senses under control. His mind is steady who has controlled his senses. |
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BORI CE: 06-024-062 ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते |
MN DUTT: 04-027-061 ध्यायतो विषयान् पुंसः सङ्गस्तेषूपजायते |
M. N. Dutt: Pondering over worldly matters breeds attachment for them; from this attachment desire is produce; from desire anger is begot. |
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BORI CE: 06-024-063 क्रोधाद्भवति संमोहः संमोहात्स्मृतिविभ्रमः |
MN DUTT: 04-027-062 क्रोधाद् भवति सम्मोहः सम्मोहात् स्मृतिविभ्रमः |
M. N. Dutt: From anger is produced the want of indiscrimination; from want of indiscrimination, confusion of memory, from the confusion of memory, loss of reason, and from loss of reason, final destruction (ruin). |
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BORI CE: 06-024-064 रागद्वेषवियुक्तैस्तु विषयानिन्द्रियैश्चरन् |
MN DUTT: 04-027-063 रागद्वेषवियुक्तैस्तु विषयानिन्द्रियैश्चरन् |
M. N. Dutt: The self-controlled man, who moves among the objects of senses, having his serses under his control, and being free from affection or aversion, attains to peace. |
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BORI CE: 06-024-065 प्रसादे सर्वदुःखानां हानिरस्योपजायते |
MN DUTT: 04-027-064 प्रसादे सर्वदुःखानां हानिरस्योपजायते |
M. N. Dutt: Peace being attained, all his miseries are destroyed. He, whose mind has attained to peace, soon becomes steady. |
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BORI CE: 06-024-066 नास्ति बुद्धिरयुक्तस्य न चायुक्तस्य भावना |
MN DUTT: 04-027-065 नास्ति बुद्धिरयुक्तस्य न चायुक्तस्य भावना |
M. N. Dutt: Undevotional man has no understanding, he has no contemplation, he has no peace. And where is happiness for him who has no peace? |
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BORI CE: 06-024-067 इन्द्रियाणां हि चरतां यन्मनोऽनुविधीयते |
MN DUTT: 04-027-066 इन्द्रियाणां हि चरतां यन्मनोऽनु विधीयते |
M. N. Dutt: The understanding of that man is destroyed whose mind follows the roving senses, as the wind destroys a boat in a sea. |
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BORI CE: 06-024-068 तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः |
MN DUTT: 04-027-067 तस्माद् यस्य महाबाहो निगृहीतानि सर्वशः |
M. N. Dutt: Therefore, O mighty armed, his mind is steady whose senses are brought under control from all objects of senses. |
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BORI CE: 06-024-069 या निशा सर्वभूतानां तस्यां जागर्ति संयमी |
MN DUTT: 04-027-068 या निशा सर्वभूतानां तस्यां जागर्ति संयमी |
M. N. Dutt: When it is night for all beings, the selfcontrolled man is wide awake, when all men are awake, then such sages would be night. |
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BORI CE: 06-024-070 आपूर्यमाणमचलप्रतिष्ठं; समुद्रमापः प्रविशन्ति यद्वत् |
MN DUTT: 04-027-069 आपूर्यमाणमचलप्रतिष्ठं समुद्रमापः प्रविशन्ति यद्वत् |
M. N. Dutt: He, in whom all objects of senses enter, like the ocean in which various waters enter, but do not make any increase or decrease, attains to peace, but not he who desire to have objects of senses. |
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BORI CE: 06-024-071 विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः |
MN DUTT: 04-027-070 विहाय कामान् यः सर्वान् पुमांश्चरति निःस्पृहः |
M. N. Dutt: The man, who moves about casting of all desires, and being freed from attachments, carvings for things, and egoism (pride), attains to peace. |
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BORI CE: 06-024-072 एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति |
MN DUTT: 04-027-071 एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति |
M. N. Dutt: This is, O Partha, living in Self (God). After attaining it, no delusion exists; and remaining in this state at the time of one's death, one attains to Brahma Nirvana. |
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