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Book 06 – Chapter 039
BORI CE: 06-039-001 अर्जुन उवाच |
MN DUTT: 04-042-001 अर्जुन उवाच ये शास्त्रविधिमुत्सृज्य यजन्ते श्रद्धयाऽन्विताः |
M. N. Dutt: Arjuna said What is the state, Krishna, of those that neglects the ordinance of the scriptures and perform sacrifices with faith? Is it one of Sattva, Raja or Tama? |
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BORI CE: 06-039-002 श्रीभगवानुवाच |
MN DUTT: 04-042-002 श्रीभगवानुवाच त्रिविधा भवति श्रद्धा देहिनां सा स्वभावजा |
M. N. Dutt: The great one said The faith of man is of three kinds. They are born according to his individual nature. They are also of Sattva, Raja, and Tama. Hear what they are. |
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BORI CE: 06-039-003 सत्त्वानुरूपा सर्वस्य श्रद्धा भवति भारत |
MN DUTT: 04-042-003 सत्त्वानुरूपा सर्वस्य श्रद्धा भवति भारत |
M. N. Dutt: The faith of man, O Bharata is according to his own nature. A man may be full of faith, and as his faith is so he will be. |
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BORI CE: 06-039-004 यजन्ते सात्त्विका देवान्यक्षरक्षांसि राजसाः |
MN DUTT: 04-042-004 यजन्ते सात्त्विका देवान् यक्षरक्षांसि राजसाः |
M. N. Dutt: Those who are of the Sattva quality worship the celestial, those of Raja worship Yakshas and Rakshasas, and those of Tama do the same to departed spirits and ghosts. |
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BORI CE: 06-039-005 अशास्त्रविहितं घोरं तप्यन्ते ये तपो जनाः |
MN DUTT: 04-042-005 अशास्त्रविहितं घोरं तप्यन्ते ये तपो जनाः |
M. N. Dutt: Those who practice severe penances not ordained by the Vedas, who are full of hypocrisy and pride, desire, attachment and violence. |
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BORI CE: 06-039-006 कर्शयन्तः शरीरस्थं भूतग्राममचेतसः |
MN DUTT: 04-042-006 कर्शयन्तः शरीरस्थं भूतग्राममचेतसः |
M. N. Dutt: Who has no discernment, but who torture their physical organs, thereby torturing Me who seat within the body, should be known to be of demoniac nature. |
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BORI CE: 06-039-007 आहारस्त्वपि सर्वस्य त्रिविधो भवति प्रियः |
MN DUTT: 04-042-007 आहारस्त्वपि सर्वस्य त्रिविधो भवति प्रियः |
M. N. Dutt: Food which is dear to all is also of three kinds. Sacrifice, penance, and gifts are also of three kinds. Hear from Me their distinction, one |
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BORI CE: 06-039-008 आयुःसत्त्वबलारोग्यसुखप्रीतिविवर्धनाः |
MN DUTT: 04-042-008 आयुः सत्त्ववलारोग्यसुखप्रीतिविवर्धनाः |
M. N. Dutt: The food that increase longevity, energy, strength, health, and well-being and joy, and which is savoury, indigenous, and agreeable, is liked by men of Sattva nature. |
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BORI CE: 06-039-009 कट्वम्ललवणात्युष्णतीक्ष्णरूक्षविदाहिनः |
MN DUTT: 04-042-009 कट्वाललवणात्युष्णतीक्ष्णरूक्षविदाहिनः |
M. N. Dutt: The food which is bitter, sour, salted, overhot, pungent, dry and burning, and which produces pain, grief and disease, is desired by a man of Raja temperament. |
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BORI CE: 06-039-010 यातयामं गतरसं पूति पर्युषितं च यत् |
MN DUTT: 04-042-010 यातयामं गतरसं पूति पर्युषितं च यत् |
M. N. Dutt: The food which is cold, not savory, stinky, corrupt, filthy and a refuse, is liked by men of Tama. |
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BORI CE: 06-039-011 अफलाकाङ्क्षिभिर्यज्ञो विधिदृष्टो य इज्यते |
MN DUTT: 04-042-011 अफलाकाक्षिभिर्यज्ञो विधिदृष्टो य इज्यते |
M. N. Dutt: Sattva Sacrifice is which being prescribed by the Shastras, is performed by a man who desires no fruit from it, and who performs it by believing it to be only a duty. |
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BORI CE: 06-039-012 अभिसंधाय तु फलं दम्भार्थमपि चैव यत् |
MN DUTT: 04-042-012 अभिसंधाय तु फलं दम्भार्थमपि चैव यत् |
M. N. Dutt: But O chief son of Bharata, Raja Sacrifice is that which is performed in expectation of receiving fruits from it and for ostentatious show. |
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BORI CE: 06-039-013 विधिहीनमसृष्टान्नं मन्त्रहीनमदक्षिणम् |
MN DUTT: 04-042-013 विधिहीनमसृष्टान्नं मन्त्रहीनमदक्षिणम् |
M. N. Dutt: And Tama sacrifice is that which is performed against the ordinances of the Shastras in which food is not distributed, Mantras are not recited, fees are not paid to the assisting priests and which is void of faith. |
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BORI CE: 06-039-014 देवद्विजगुरुप्राज्ञपूजनं शौचमार्जवम् |
MN DUTT: 04-042-014 देवदविजगुरुप्राज्ञपूजनं शौचमार्जवम् |
M. N. Dutt: Reverence to Celestial, regenerate ones, preceptors, and learned men, and purity, uprightness, the practices of a Brahmachary, and abstention from injury, constitute the penance of body. |
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BORI CE: 06-039-015 अनुद्वेगकरं वाक्यं सत्यं प्रियहितं च यत् |
MN DUTT: 04-042-015 अनुद्वेगकरं वाक्यं सत्यं प्रियहितं च यत् |
M. N. Dutt: The words that does not disturb any body and which is agreeable, true and beneficial, and the diligent study of the Vedas, is the penance of speech. |
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BORI CE: 06-039-016 मनःप्रसादः सौम्यत्वं मौनमात्मविनिग्रहः |
MN DUTT: 04-042-016 मनःप्रसादः सौम्यत्वं मौनमात्मविनिग्रहः |
M. N. Dutt: Serenity of mind, gentleness, taciturnity, self restraint, and purity of disposition, constitute the penance of mind. |
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BORI CE: 06-039-017 श्रद्धया परया तप्तं तपस्तत्त्रिविधं नरैः |
MN DUTT: 04-042-017 श्रद्धया परया तप्तं तपस्तत् त्रिविधं नरैः |
M. N. Dutt: Now Sattva Penance is that in which this three-fold penance is performed with perfect faith, with devotion and without the desire for fruit. |
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BORI CE: 06-039-018 सत्कारमानपूजार्थं तपो दम्भेन चैव यत् |
MN DUTT: 04-042-018 सत्कारमानपूजार्थं तपो दम्भेन चैव यत् |
M. N. Dutt: Raja Penance is that which is performed with hypocrisy for gaining respect honour, and revenue, and which is unstable and transient. |
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BORI CE: 06-039-019 मूढग्राहेणात्मनो यत्पीडया क्रियते तपः |
MN DUTT: 04-042-019 मूढग्राहेणात्मनो यत् पीडया क्रियते तपः |
M. N. Dutt: Tama Penance is that which is performed under a deluded belief, and with torture of one's self, and for the destruction of another, |
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BORI CE: 06-039-020 दातव्यमिति यद्दानं दीयतेऽनुपकारिणे |
MN DUTT: 04-042-020 दातव्यमिति यद् दानं दीयतेऽनुपकारिणे |
M. N. Dutt: Sattva gift is that which is given because it ought to be given; it is given to one who cannot return it in any way; it is given in a proper place, at a proper time, and to a proper person. |
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BORI CE: 06-039-021 यत्तु प्रत्युपकारार्थं फलमुद्दिश्य वा पुनः |
MN DUTT: 04-042-021 यत्तु प्रत्युपकारार्थं फलमुद्दिश्य वा पुनः |
M. N. Dutt: Raja gift is that which is given reluctantly, for return of some sort of service or benefit, and with an eye to fruit. |
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BORI CE: 06-039-022 अदेशकाले यद्दानमपात्रेभ्यश्च दीयते |
MN DUTT: 04-042-022 अदेशकाले यद् दानमपात्रेभ्यश्च दीयते |
M. N. Dutt: Tama gift is that which is given without respect and with contempt to an unworthy object in an improper place and at an improper time. |
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BORI CE: 06-039-023 ओं तत्सदिति निर्देशो ब्रह्मणस्त्रिविधः स्मृतः |
MN DUTT: 04-042-023 ॐ तत्सदिति निर्देशो ब्रह्मणस्त्रिविधः स्मृतः |
M. N. Dutt: Om, Tat, Sat, these are the threefold designation of Brahma. The Brahmanas, the Vedas and the Yajnas are all ordained in ancient time by Brahma. |
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BORI CE: 06-039-024 तस्मादोमित्युदाहृत्य यज्ञदानतपःक्रियाः |
MN DUTT: 04-042-024 तस्मादोमित्युदाहृत्य यज्ञदानतपः क्रियाः |
M. N. Dutt: Therefore, uttering the syllable, Om, all utterers of Brahma begin their sacrifices, fits and penances, as ordained in the Shastras. |
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BORI CE: 06-039-025 तदित्यनभिसंधाय फलं यज्ञतपःक्रियाः |
MN DUTT: 04-042-025 तदित्यनभिसंधाय फलं यज्ञतप:क्रियाः |
M. N. Dutt: Uttering TAT, the various sacrifices, gifts and penances are performed by those who desire emancipation, and who do not without expectation of fruit. |
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BORI CE: 06-039-026 सद्भावे साधुभावे च सदित्येतत्प्रयुज्यते |
MN DUTT: 04-042-026 सद्भावे साधुभावे च सदित्येतत् प्रयुज्यते |
M. N. Dutt: Sat denotes existence and goodness, O Partha; it is used in any suspicious acts. |
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BORI CE: 06-039-027 यज्ञे तपसि दाने च स्थितिः सदिति चोच्यते |
MN DUTT: 04-042-027 यज्ञे तपसि दाने च स्थितिः सदिति चोच्यते |
M. N. Dutt: Constancy in sacrifices, penances and gifts is also called SAT. For its sake an act is also called SAT. |
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BORI CE: 06-039-028 अश्रद्धया हुतं दत्तं तपस्तप्तं कृतं च यत् |
MN DUTT: 04-042-028 अश्रद्धया हुतं दत्तं तपस्तप्तं कृतं च यत् |
M. N. Dutt: Whatever oblation is offered in a sacrifice, whatever is given away, whatever penance is performed, and whatever is done, if done without faith, is, O Partha the opposite of SAT. It (opposite of SAT) will do no good to the life in this world or hereafter in the next. |
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