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Book 11 – Chapter 004
BORI CE: 11-004-001 धृतराष्ट्र उवाच |
MN DUTT: 06-183-001 धृतराष्ट्र उवाच कथं संसारगहनं विज्ञेयं वदतां वर एतदिच्छाम्यहं श्रोतुं तत्त्वमाख्याहि पृच्छतः |
M. N. Dutt: Dhritarashtra said "O best of speakers, how may the wilderness of this world be known? I wish to hear this. Accosted by me, tell me this.” |
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BORI CE: 11-004-002 विदुर उवाच |
MN DUTT: 06-183-002 विदुर उवाच जन्मप्रभृति भूतानां क्रिया सर्वोपलक्ष्यते |
M. N. Dutt: Vidura said "I will describe to you all the acts of creatures from the very beginning. In the beginning it lives in the mixture of blood and semen. Then it grows little by little. Then on the expiration of the fifth mouth it puts on a shape. |
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BORI CE: 11-004-003 ततः स पञ्चमेऽतीते मासे मांसं प्रकल्पयेत् |
MN DUTT: 06-183-003 ततः स पञ्चमेऽतीते मासे वासमकल्पयत् |
M. N. Dutt: It next becomes a foetus with all its limbs made up, and live in a dirty place, covered with flesh and blood. |
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BORI CE: 11-004-004 अमेध्यमध्ये वसति मांसशोणितलेपने |
MN DUTT: 06-183-004 अमेध्यमध्ये वसति मांसशोणितलेपने |
M. N. Dutt: Then, by the action of the wind, its lower limbs are turned upwards and the head comes downwards. Getting by this posture at the mouth of the uterus, it suffers manifold miseries. |
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BORI CE: 11-004-005 योनिद्वारमुपागम्य बहून्क्लेशान्समृच्छति |
MN DUTT: 06-183-005 योनिद्वारमुपागम्य बहून् क्लेशान् समृच्छति |
M. N. Dutt: On account of the contraction of the uterus, the creatures then comes out of it, bearing the results of all his pristine acts. He then meets in this world with other evils that best him. Misfortunes go to him like dogs drawn by the scent of ineat. |
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BORI CE: 11-004-006 तस्मान्मुक्तः स संसारादन्यान्पश्यत्युपद्रवान् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 06-183-006 ग्रहास्तमनुगच्छन्ति सारमेया इवामिषम् |
M. N. Dutt: Next various diseases assail him while he is enchained by his pristine acts. |
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BORI CE: 11-004-007 ततः प्राप्तोत्तरे काले व्याधयश्चापि तं तथा |
MN DUTT: 06-183-006 ग्रहास्तमनुगच्छन्ति सारमेया इवामिषम् MN DUTT: 06-183-007 उपसर्पन्ति जीवन्तं बध्यमानं स्वकर्मभिः |
M. N. Dutt: Next various diseases assail him while he is enchained by his pristine acts. Bound by the fetters of lust and women and wealth and other sweets of life, various evil practises also approach, him then, O king! |
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BORI CE: 11-004-008 बद्धमिन्द्रियपाशैस्तं सङ्गस्वादुभिरातुरम् |
MN DUTT: 06-183-008 व्यसनान्यपि वर्तन्ते विविधानि नराधिप |
M. N. Dutt: Caught by these, he never enjoys happiness. At that time he does not obtain the fruit of his acts, right or wrong. They, however, fix their minds on reflection, succeed in protection their souls. |
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BORI CE: 11-004-009 अयं न बुध्यते तावद्यमलोकमथागतम् |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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Corresponding verse not found in BORI CE |
MN DUTT: 06-183-009 तदा नावैति चैवायं प्रकुर्वन् साध्वसाधु वा |
M. N. Dutt: The person overcome by his senses does not know that death has come at his door. At last, dragged by the messengers of the Destroyer, he meets with death at the appointed time. |
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BORI CE: 11-004-010 वाग्घीनस्य च यन्मात्रमिष्टानिष्टं कृतं मुखे |
MN DUTT: 06-183-010 यमदूतैर्विकृष्यंश्च मृत्यु कालेन गच्छति |
M. N. Dutt: Overcome by his senses, he does good and evil at the every commencement. Having enjoyed or suffered this fruits of these, he again becomes indifferent to his acts of selfdestruction. |
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BORI CE: 11-004-011 अहो विनिकृतो लोको लोभेन च वशीकृतः |
MN DUTT: 06-183-011 अहो विनिकृतो लोको लोभेन च वशीकृतः |
M. N. Dutt: Alas, the world is deceived, and covetousness subdues it. Deprived of sense by covetousness, anger, and fear, one knows not one's own self! |
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BORI CE: 11-004-012 कुलीनत्वेन रमते दुष्कुलीनान्विकुत्सयन् |
MN DUTT: 06-183-012 कुलीनत्वे च रमे दुष्कुलीनान् विकुत्सयन् |
M. N. Dutt: Proud of his high birth, one is seen to speak ill of those that are but high born. Elated with pride of wealth, one is seen to hate the poor. |
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BORI CE: 11-004-013 मूर्खानिति परानाह नात्मानं समवेक्षते |
MN DUTT: 06-183-013 मूर्खानिति परानाहं नात्मानं समवेक्षते |
M. N. Dutt: One considers others as ignorant fools, but seldom gauges his own self. One attributes faults to others, but never wishes to punish his own self. |
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Corresponding verse not found in BORI CE |
MN DUTT: 06-183-014 यदा प्राज्ञाश्च मूर्खाश्च धनवन्तश्च निर्धनाः |
M. N. Dutt: Since the wise and the ignorant, the rich and the poor, the high-born and the low-born, the honored and the dishonored, all go to the place of the dead and sleep there shorn of anxiety, with bodies divested of flesh and full only of bones and dried up tendons, whom amongst then would the survivors regard as standing superior to others and by what marks would they determine the attributes of birth and beauty. |
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Corresponding verse not found in BORI CE |
MN DUTT: 06-183-015 यदा सर्वे समं न्यस्ता: स्वपन्ति धरणीतले |
M. N. Dutt: When all shall sleep likewise on the bare ground, why then should men, foolishly, desire to deceive one another. |
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BORI CE: 11-004-014 अध्रुवे जीवलोकेऽस्मिन्यो धर्ममनुपालयन् |
MN DUTT: 06-183-016 प्रत्यक्षं च परोक्षं च यो निशम्य श्रुतिं त्विमाम् |
M. N. Dutt: He who, looking at this scriptural injunction with his own eyes or hearing it from others, practises virtue in this unstable world of life and sticks to it from early age, attains to the highest end. |
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BORI CE: 11-004-015 एवं सर्वं विदित्वा वै यस्तत्त्वमनुवर्तते |
MN DUTT: 06-183-017 एवं सर्वं विदित्वा वै यस्तत्त्वमनुवर्तते |
M. N. Dutt: Learning all this, he that sticks to Truth, O king, gets over all paths.” |
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