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Book 12 – Chapter 046
BORI CE: 12-046-001 युधिष्ठिर उवाच |
MN DUTT: 07-046-001 युधिष्ठिर उवाच किमिदं परमाश्चर्यं ध्यायस्यमितविक्रम |
M. N. Dutt: Yudhishthira said 'Wonderful it is, o you of immeasurable prowess, that you are rapt in meditation. O great refuge of the universe, is it all well with the three worlds? |
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BORI CE: 12-046-002 चतुर्थं ध्यानमार्गं त्वमालम्ब्य पुरुषोत्तम |
MN DUTT: 07-046-002 चतुर्थं ध्यानमार्ग त्वमालम्ब्य पुरुषर्षभ |
M. N. Dutt: When you have, O god, withdrawn yourself from the world, having, O foremost of men, adopted the fourth state (of perfect unconsciousness of the world) my mind has been filled with wonder. |
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BORI CE: 12-046-003 निगृहीतो हि वायुस्ते पञ्चकर्मा शरीरगः |
MN DUTT: 07-046-003 निगृहीतो हि वायुस्ते पञ्चकर्मा शरीरगः |
M. N. Dutt: The five vital airs which act within the body have been controlled by you. You have controlled your senses within your mind. |
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BORI CE: 12-046-004 इन्द्रियाणि मनश्चैव बुद्धौ संवेशितानि ते |
MN DUTT: 07-046-004 वाक् च सत्त्वं च गोविन्द बुद्धौ संवेशितानि ते |
M. N. Dutt: Both words and mind, O Govinda, have been concentered within your understanding. All your senses, have been withdrawn into your self. |
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BORI CE: 12-046-005 नेङ्गन्ति तव रोमाणि स्थिरा बुद्धिस्तथा मनः |
MN DUTT: 07-046-005 नेङ्गन्ति तव रोमाणि स्थिरा बुद्धिस्तथा मनः |
M. N. Dutt: The hair on your body stands erect. Your mind and understanding are both calm. You are as immobile now, O Madhava, as an wooden post or a stone? |
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BORI CE: 12-046-006 यथा दीपो निवातस्थो निरिङ्गो ज्वलतेऽच्युत |
MN DUTT: 07-046-006 यथा दीपो निवातस्था निरिङ्गो ज्वलते पुनः |
M. N. Dutt: O illustrious god, you are as calm as the flame of a lamp burning in a place where there is no wind. You are as immobile as a rock. |
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BORI CE: 12-046-007 यदि श्रोतुमिहार्हामि न रहस्यं च ते यदि |
MN DUTT: 07-046-007 यदि श्रोतुमिहार्हामि न रहस्यं च ते यदि |
M. N. Dutt: If I am fit to hear the cause, and if it is no secret, remove, O god, my doubt, for I beg this। favour from you. |
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BORI CE: 12-046-008 त्वं हि कर्ता विकर्ता च त्वं क्षरं चाक्षरं च हि |
MN DUTT: 07-046-008 त्वं हि कर्ता विकर्ता च क्षरं चैवाक्षरं च हि |
M. N. Dutt: You are the Creator and you are the Destroyer. You are destructible and you indestructible. You are without beginning and you are without end. You are the first and the foremost of beings. |
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BORI CE: 12-046-009 त्वत्प्रपन्नाय भक्ताय शिरसा प्रणताय च |
MN DUTT: 07-046-009 त्वत्प्रपन्नाय भक्ताय शिरसा प्रणताय च |
M. N. Dutt: O foremost of pious men, tell me the cause of this abstraction. I solicit your favour, and am your devoted worshipper, and am bending my head to you. |
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BORI CE: 12-046-010 वैशंपायन उवाच |
MN DUTT: 07-046-010 ततः स्वे गोचरे न्यस्य मनोबुद्धिन्द्रियाणि सः |
M. N. Dutt: Thus accosted the illustrious younger brother of Vasava, reinstating his mind, understanding and the senses in their proper places, said these words similingly. |
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BORI CE: 12-046-011 शरतल्पगतो भीष्मः शाम्यन्निव हुताशनः |
MN DUTT: 07-046-011 वासुदेव उवाच शरतल्पगतो भीष्मः शाम्यन्निव हुताशनः मां ध्याति पुरुषव्याघ्रस्ततो मे तद्गतं मनः |
M. N. Dutt: Vasudeva said 'That foremost men, viz., Bhishma, who is now lying on a bed of arrows, and who is now like a fire that is about to be extinguished, is thinking of me. It is therefore my mind also was concentrated on him. |
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BORI CE: 12-046-012 यस्य ज्यातलनिर्घोषं विस्फूर्जितमिवाशनेः |
MN DUTT: 07-046-012 यस्य ज्यातलनिर्घोषं विस्फूर्जितमिवाशनेः |
M. N. Dutt: My mind was fixed in him the twang of whose bow and the sound of whose palms Indra himself was unable to bear. |
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BORI CE: 12-046-013 येनाभिद्रुत्य तरसा समस्तं राजमण्डलम् |
MN DUTT: 07-046-013 येनाभिजित्य तरसा समस्तं राजमण्डलम् |
M. N. Dutt: I was thinking of him who having defeated in a moment all the assembled kings, carried the three princesses of Kashi for the marriage of his brother Vichitravirya. |
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BORI CE: 12-046-014 त्रयोविंशतिरात्रं यो योधयामास भार्गवम् |
MN DUTT: 07-046-014 त्रयोविंशतिरात्रं यो योधयामास भार्गवम् |
M. N. Dutt: I was thinking of him who fought continually for twenty-three days with Rama himself of Bhrigu's race and whom Rama could not defeat. |
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Corresponding verse not found in BORI CE |
MN DUTT: 07-046-015 एकीकृत्येन्द्रियग्राम मनः संयम्य मेधया |
M. N. Dutt: Controlling all his senses and concentrating his mind by the aid of his understanding, he sought my refuge. It was for this that I had fixed my mind upon him. |
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BORI CE: 12-046-015 यं गङ्गा गर्भविधिना धारयामास पार्थिवम् |
MN DUTT: 07-046-016 यं गङ्गा गर्भविधिना धारयामास पार्थिव |
M. N. Dutt: I was thinking of him whom Ganga conceived and gave birth to, according to ordinary human laws and whom Vasishtha took as a pupil. |
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BORI CE: 12-046-016 दिव्यास्त्राणि महातेजा यो धारयति बुद्धिमान् |
MN DUTT: 07-046-017 दिव्यास्त्राणि महातेजा यो धारयति बुद्धिमान् |
M. N. Dutt: I was thinking of that powerful hero of great intelligence who is a master of all the celestial weapons as also of the four Vedas with all their auxiliaries. |
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BORI CE: 12-046-017 रामस्य दयितं शिष्यं जामदग्न्यस्य पाण्डव |
MN DUTT: 07-046-018 रामस्य दयितं शिष्यं जामदग्न्यस्य पाण्डव |
M. N. Dutt: I was thinking of him, O son of Pandu, who is the favourite disciple of Rama the son of Jamadagni, and who is the master of all the sciences. |
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BORI CE: 12-046-018 एकीकृत्येन्द्रियग्रामं मनः संयम्य मेधया |
Corresponding verse not found in M. N. Dutt's version. |
Corresponding verse not found in M. N. Dutt's version. |
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BORI CE: 12-046-019 स हि भूतं च भव्यं च भवच्च पुरुषर्षभ |
MN DUTT: 07-046-019 स हि भूतं भविष्यच्च भवच्च भरतर्षभ |
M. N. Dutt: I was thinking of that best of all persons conversant with morality and duty, of him, O foremost of Bharatas, who knows the Past, the Future, and the Present. |
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BORI CE: 12-046-020 तस्मिन्हि पुरुषव्याघ्रे कर्मभिः स्वैर्दिवं गते |
MN DUTT: 07-046-020 तस्मिन् हि पुरुषव्याघ्ने कर्मभिः स्वैर्दिवं गते |
M. N. Dutt: After the ascension to heaven of that foremost of kings for his own achievements the Earth, O son of Pritha, will took like a moonless night. |
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BORI CE: 12-046-021 तद्युधिष्ठिर गाङ्गेयं भीष्मं भीमपराक्रमम् |
MN DUTT: 07-046-021 तद् युधिष्ठिर गाङ्गेयं भीष्मं भीमपराक्रमम् |
M. N. Dutt: Therefore, O Yudhishthira, humbly approaching Ganga's son, viz., Bhishma, ask him about what you may wish to learn. |
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BORI CE: 12-046-022 चातुर्वेद्यं चातुर्होत्रं चातुराश्रम्यमेव च |
MN DUTT: 07-046-022 चातुर्विद्यं चातुर्होत्रं चातुराश्रम्यमेव च |
M. N. Dutt: O king enquire of him about the four branches of knowledge, about sacrifices and the rites sanctioned for the four castes, about the four modes of life, and about the duties of kings. |
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BORI CE: 12-046-023 तस्मिन्नस्तमिते भीष्मे कौरवाणां धुरंधरे |
MN DUTT: 07-046-023 तस्मिन्नस्तमिते भीष्मे कौरवाणां धुरंधरे |
M. N. Dutt: When Bhishma, that foremost one of Kuru's race, will disappear from the world every kind of knowledge will go away with him. It is, therefore, that I urge you to do it. |
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BORI CE: 12-046-024 तच्छ्रुत्वा वासुदेवस्य तथ्यं वचनमुत्तमम् BORI CE: 12-046-025 यद्भवानाह भीष्मस्य प्रभावं प्रति माधव |
MN DUTT: 07-046-024 तच्छ्रुत्वा वासुदेवस्य तथ्यं वचनमुत्तमम् |
M. N. Dutt: Hearing these wholesome and pregnant words of Vasudeva, the righteous Yudhishthira, with voice suppressed with tears, answered Janardana saying—'What you have said, O Madhava, about the greatness of Bhishma, is perfectly true. I have not the least doubt about it. |
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BORI CE: 12-046-026 महाभाग्यं हि भीष्मस्य प्रभावश्च महात्मनः |
MN DUTT: 07-046-025 महाभाग्यं च भीष्मस्य प्रभावश्च महाद्युते |
M. N. Dutt: I had heard of the piety and greatness, of the illustrious Bhishma from great Brahmanas talking about it. |
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BORI CE: 12-046-027 भवांश्च कर्ता लोकानां यद्ब्रवीत्यरिसूदन |
MN DUTT: 07-046-026 भवांश्च कर्ता लोकानां यद् ब्रवीत्यरिसूदन |
M. N. Dutt: You, O killer of foes, are the Creator of all the worlds, There, cannot, therefore, O delighter of the Yadavas, be the least doubt in what you say. |
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BORI CE: 12-046-028 यतस्त्वनुग्रहकृता बुद्धिस्ते मयि माधव |
MN DUTT: 07-046-027 यदि त्वनुग्रहवती बुद्धिस्ते मयि माधव |
M. N. Dutt: If you are pleased to show us favour, O Madhava, then we shall go to Bhishma with yourself at our head. |
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BORI CE: 12-046-029 आवृत्ते भगवत्यर्के स हि लोकान्गमिष्यति |
MN DUTT: 07-046-028 आवृते भगवत्यर्के स हि लोकान् गमिष्यति |
M. N. Dutt: When the divine Sun shall have turned towards the north, Bhishma will leave (this world) for those blissful regions which he has acquired. That descendant of Kuru's race, therefore, O mighty-armed one, deserves to see you. |
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BORI CE: 12-046-030 तव ह्याद्यस्य देवस्य क्षरस्यैवाक्षरस्य च |
MN DUTT: 07-046-029 तव चाद्यस्य देवस्य क्षरस्यैवाक्षरस्य च |
M. N. Dutt: Bhishina will then see you who are the first of gods, and who destructible and indestructible. Indeed, O lord, you are the vast receptacle of Brahma. |
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BORI CE: 12-046-031 श्रुत्वैतद्धर्मराजस्य वचनं मधुसूदनः |
MN DUTT: 07-046-030 वैशम्पायन उवाच श्रुत्वैवं धर्मराजस्य वचनं मधुसूदनः |
M. N. Dutt: Vaishampayana said Hearing these words of king Yudhishthira, the destroyer of Madhu addressed Satyaki who was sitting by him, saying,–'Let my car be yoked. |
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BORI CE: 12-046-032 सात्यकिस्तूपनिष्क्रम्य केशवस्य समीपतः |
MN DUTT: 07-046-031 सात्यकिस्त्वाशु निष्क्रम्य केशवस्य समीपतः |
M. N. Dutt: are At this Satyaki quickly left Keshava's company and going out, ordered Daruka, saying,-'Let Krishna's car be made ready.' |
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BORI CE: 12-046-033 स सात्यकेराशु वचो निशम्य; रथोत्तमं काञ्चनभूषिताङ्गम् BORI CE: 12-046-034 दिवाकरांशुप्रभमाशुगामिनं; विचित्रनानामणिरत्नभूषितम् BORI CE: 12-046-035 सुग्रीवसैन्यप्रमुखैर्वराश्वै;र्मनोजवैः काञ्चनभूषिताङ्गैः |
MN DUTT: 07-046-032 स सात्यकेराशु वचो निशम्य रथोत्तमं काञ्चनभूषिताङ्गम् |
M. N. Dutt: Hearing the words of Satyaki, Daruka immediately yoked Krishna's car. That best of cars, adorned with gold, decked with profuse emeralds, and moon-gems and sun-gems furnished with golden wheels, effulgent, fleet as the wind, set in the middle with various other kinds of jewels, beautiful as the morning sun, equipped with a beautiful standard bearing the emblem of Gar::da, and numberless other banners, was yoked with those best of horses quick coursing as thought, viz., Sugriva and Saivya and the other two, in trappings of gold. Having yoked it, О tiger among kings, Daruka with joined palms, informed Krishna of the fact |
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